Luke 4:23
Jesus said to them, "Surely you will quote this proverb to Me: 'Physician, heal yourself! Do here in Your hometown what we have heard that You did in Capernaum.'"
Jesus said to them
This phrase introduces the speaker, Jesus, who is central to the narrative. In the Greek text, "Jesus" is "Ἰησοῦς" (Iēsous), a name that means "Yahweh is salvation." This highlights His divine mission and identity as the Savior. The phrase "said to them" indicates a direct communication, emphasizing the authority and intentionality of Jesus' words. Historically, Jesus is speaking in a synagogue in Nazareth, His hometown, where He is addressing those familiar with Him, setting the stage for a profound teaching moment.

Surely you will quote this proverb to Me
The word "surely" (Greek: πάντως, pantōs) conveys certainty, suggesting that Jesus is aware of the thoughts and expectations of His audience. The term "proverb" (Greek: παροιμίαν, paroimian) refers to a common saying or adage, indicating that Jesus is addressing a well-known cultural expression. This reflects the wisdom literature tradition in Jewish culture, where proverbs were used to convey truths succinctly. Jesus anticipates the skepticism of His listeners, who expect Him to perform miracles as proof of His authority.

Physician, heal yourself
This phrase is a proverbial expression that implies the expectation for one to demonstrate their abilities or authority by first addressing their own needs or issues. The term "physician" (Greek: ἰατρέ, iatre) is metaphorical, suggesting that Jesus, as a healer, should first prove His power by performing miracles for Himself or His own community. This reflects a common human tendency to demand proof or signs before belief, a theme that recurs throughout the Gospels.

Do here in Your hometown
The word "here" (Greek: ὧδε, hōde) emphasizes the location, Nazareth, where Jesus grew up. "Hometown" (Greek: πατρίδι, patridi) refers to one's native place, carrying connotations of familiarity and expectation. The people of Nazareth expect Jesus to perform miracles there, as He reportedly did elsewhere. This highlights the challenge Jesus faces in being accepted by those who think they know Him best, illustrating the biblical theme of a prophet not being honored in his own country.

what we have heard that You did in Capernaum
This phrase references reports of Jesus' miraculous works in Capernaum, a town that became a significant center for His ministry. The phrase "what we have heard" (Greek: ἃ ἠκούσαμεν, ha ēkousamen) indicates reliance on testimony and reputation, rather than firsthand experience. Capernaum, located by the Sea of Galilee, was a bustling hub, and Jesus' activities there were well-known. This sets up a contrast between the faith of those who have seen and believed and the skepticism of those who demand signs. The historical context underscores the spread of Jesus' fame and the varied responses to His ministry.

Persons / Places / Events
1. Jesus Christ
The central figure in this passage, Jesus is addressing the people in His hometown of Nazareth. He is the Messiah, the Son of God, who has begun His public ministry.

2. Nazareth
The hometown of Jesus, where He grew up. It is significant because the people there are familiar with Jesus' earthly family and His upbringing.

3. Capernaum
A town in Galilee where Jesus performed many miracles. It serves as a point of reference for the people of Nazareth, who have heard of His works there.

4. Proverb
"Physician, heal yourself" is a proverbial expression that Jesus anticipates the people of Nazareth will use. It implies skepticism and a demand for proof of His authority and power.

5. The Synagogue
The setting of this event, where Jesus reads from the scroll of Isaiah and declares the fulfillment of the prophecy, leading to the reaction of the people.
Teaching Points
The Challenge of Familiarity
Familiarity can breed contempt. Those closest to us may struggle to see the work of God in our lives due to preconceived notions and past experiences.

Faith and Unbelief
Unbelief can hinder the work of God. The people of Nazareth missed out on miracles because of their lack of faith.

The Role of Prophets
Prophets often face rejection, especially from those who know them well. This is a reminder of the cost of discipleship and the challenge of speaking truth.

Expectations vs. Reality
People often have expectations of how God should work. Jesus challenges these expectations, calling for faith beyond what is seen or heard.

The Importance of Humility
Humility is essential in recognizing and accepting God's work. Pride and skepticism can blind us to the truth.
Bible Study Questions
1. How does the reaction of the people in Nazareth reflect our own tendencies to doubt those we are familiar with? Can you think of a time when you underestimated someone close to you?

2. In what ways do we demand signs or proofs from God before we are willing to believe or act in faith? How does this relate to the proverb "Physician, heal yourself"?

3. How can we guard against the unbelief that hindered the people of Nazareth from experiencing Jesus' miracles?

4. What are some modern-day examples of prophets or messengers who face rejection? How can we support and encourage them in their mission?

5. Reflect on a time when your expectations of how God should work were challenged. How did you respond, and what did you learn from the experience?
Connections to Other Scriptures
Matthew 13:54-58
This passage parallels the account in Luke, where Jesus is rejected in His hometown. It highlights the unbelief of the people who knew Him as the carpenter's son.

John 4:44
Jesus mentions that a prophet has no honor in his own country, reinforcing the theme of rejection by those who are familiar with Him.

Isaiah 61:1-2
The prophecy Jesus reads in the synagogue, declaring His mission to bring good news to the poor and freedom to the captives.
Christ's Sermon in NazarethR.M. Edgar Luke 4:14-30
Self-HealingFrancis Jacox.Luke 4:22-24
The Art of HealingD. D. Bevan, LL. D.Luke 4:22-24
The Preaching of Christ a Pattern for His MinistersE. Steane.Luke 4:22-24
The Proverb Applied to Our Relation to Foreign MissionsJ. R. Bailey.Luke 4:22-24
The Rejection of God's Prophets and its ResultsCanon Vernon Hutton, M. A.Luke 4:22-24
The Treatment of Christ by the NazarenesJames Foote, M. A.Luke 4:22-24
To the Inconsistent ChristianG. Brooks.Luke 4:22-24
People
Elias, Elijah, Eliseus, Elisha, Esaias, Isaiah, Jesus, Joseph, Naaman, Simon
Places
Capernaum, Galilee, Jerusalem, Jordan River, Judea, Nazareth, Sidon, Wilderness of Judea, Zarephath
Topics
Capernaum, Caper'na-um, Certainly, Cure, Doubt, Doubtless, Heal, Hometown, Medical, Native, Parable, Physician, Proverb, Quote, Simile, Surely, Thyself, Whatever, Whatsoever
Dictionary of Bible Themes
Luke 4:23

     5298   doctors

Luke 4:14-30

     8836   unbelief, response

Luke 4:15-33

     7456   synagogue

Luke 4:16-30

     8712   denial of Christ

Luke 4:23-30

     5481   proverb

Library
Preaching at Nazareth
'And He began to say unto them, This day is this scripture fulfilled In your ears.'--LUKE iv. 21. This first appearance of our Lord, in His public work at Nazareth, the home of His childhood, was preceded, as we learn from John's Gospel, by a somewhat extended ministry in Jerusalem. In the course of it, He cast the money-changers out of the Temple, did many miracles, had His conversation with Nicodemus, and on His return towards Galilee met the woman of Samaria at the well. The report of these things,
Alexander Maclaren—Expositions Of Holy Scripture

The Temptation
4 And Jesus, being full of the Holy Ghost, returned from Jordan, and was led by the Spirit into the wilderness, 2. Being forty days tempted of the devil. And in those days He did eat nothing: and when they were ended, He afterward hungered. 3. And the devil said unto Him, If Thou be the Son of God, command this stone that it be made bread, 4. And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. 5. And the devil, taking Him up into an high
Alexander Maclaren—Expositions Of Holy Scripture

The Temptation of Christ
Matthew 4:1-11 -- "Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungered. And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. Then the devil taketh him up into the holy city, and setteth him on a
George Whitefield—Selected Sermons of George Whitefield

Private Prayer, and Public Worship.
"And, as His custom was, He went into the synagogue on the Sabbath day."--ST. LUKE iv. 16. "He went out, and departed into a solitary place, and there He prayed."--ST. MARK i. 35. These two texts set before us our Saviour's habit in regard to public and private spiritual exercise; and they suggest to us the question, What have we, on our part, to say of these two elements in our own life? These texts, we bear in mind, represent not something casual or intermittent in the life of our Lord. They
John Percival—Sermons at Rugby

Salvation by Faith
"By grace are ye saved through faith." Eph. 2:8. 1. All the blessings which God hath bestowed upon man are of his mere grace, bounty, or favour; his free, undeserved favour; favour altogether undeserved; man having no claim to the least of his mercies. It was free grace that "formed man of the dust of the ground, and breathed into him a living soul," and stamped on that soul the image of God, and "put all things under his feet." The same free grace continues to us, at this day, life, and breath,
John Wesley—Sermons on Several Occasions

Massillon -- the Small Number of the Elect
Jean Baptiste Massillon was born in 1663, at Hyères, in Provence, France. He first attracted notice as a pulpit orator by his funeral sermons as the Archbishop of Vienne, which led to his preferment from his class of theology at Meaux to the presidency of the Seminary of Magloire at Paris. His conferences at Paris showed remarkable spiritual insight and knowledge of the human heart. He was a favorite preacher of Louis XIV and Louis XV, and after being appointed bishop of Clermont in 1719 he
Grenville Kleiser—The world's great sermons, Volume 3

Jesus Sets Out from Judæa for Galilee.
Subdivision C. Arrival in Galilee. ^C Luke IV. 14; ^D John IV. 43-45. ^d 43 And after the two days [the two days spent among the Samaritans at Sychar] he went forth from thence [from Samaria] into Galilee. ^c 14 And Jesus returned in the power of the Spirit into Galilee [Power of the Spirit here means its manifest use to perform miracles, rather than its presence, influence or direction. Jesus was always under the influence and direction of the Spirit, but did not previously perform miracles]: ^d
J. W. McGarvey—The Four-Fold Gospel

Divine Healing.
The thirty-fifth chapter of Isaiah is a prophecy beautifully extolling the glories and virtues of Christ's redemptive works. "The desert shall rejoice and blossom as the rose." "It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the Lord, and the excellency of our God.... Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the
Charles Ebert Orr—The Gospel Day

The Synagogue at Nazareth - Synagogue-Worship and Arrangements.
The stay in Cana, though we have no means of determining its length, was probably of only short duration. Perhaps the Sabbath of the same week already found Jesus in the Synagogue of Nazareth. We will not seek irreverently to lift the veil of sacred silence, which here, as elsewhere, the Gospel-narratives have laid over the Sanctuary of His inner Life. That silence is itself theopneustic, of Divine breathing and inspiration; it is more eloquent than any eloquence, a guarantee of the truthfulness
Alfred Edersheim—The Life and Times of Jesus the Messiah

His Training.
WITH the exception of these few but significant hints, the youth of Jesus, and the preparation for his public ministry, are enshrined in mysterious silence. But we know the outward condition and circumstances under which he grew up; and these furnish no explanation for the astounding results, without the admission of the supernatural and divine element in his life. He grew up among a people seldom and only contemptuously named by the ancient classics, and subjected at the time to the yoke of a foreign
Philip Schaff—The Person of Christ

Standing with the People
We have found two simple and axiomatic social principles in the fundamental convictions of Jesus: The sacredness of life and personality, and the spiritual solidarity of men. Now confront a mind mastered by these convictions with the actual conditions of society, with the contempt for life and the denial of social obligation existing, and how will he react? How will he see the duty of the strong, and his own duty? DAILY READINGS First Day: The Social Platform of Jesus And he came to Nazareth, where
Walter Rauschenbusch—The Social Principles of Jesus

Christ the Deliverer.
"And he [Jesus] came to Nazareth, where he had been brought up; and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read. And there was delivered unto him the book of the prophet Isaiah. And he opened the book, and found the place where it was written, The spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor: He hath sent me to proclaim release to the captives, And recovering of sight to the blind, To set at liberty them that
Frank G. Allen—Autobiography of Frank G. Allen, Minister of the Gospel

Quotations from the Old Testament in the New.
1. As it respects inspiration, and consequent infallible authority, the quotations of the New Testament stand on a level with the rest of the apostolic writings. The Saviour's promise was: "When he, the Spirit of truth, is come, he will guide you into all truth;" literally, "into all the truth," that is, as immediately explained, all the truth pertaining to the Redeemer's person and work. When, therefore, after the fulfilment of this promise, Peter and the other apostles expounded to their brethren
E. P. Barrows—Companion to the Bible

From his Commission to Reside Abroad in 1820 to his Removal to Germany in 1822
In 1822 John Yeardley went to reside in Germany. As his residence abroad constituted one of the most remarkable turns in his life, and exercised a powerful influence on the rest of his career, we shall develop as fully as we are able the motives by which he was induced to leave his native country. By means of his Diary we can trace the early appearance and growth, if not the origin, of the strong Christian sympathy he ever afterwards manifested with seeking souls in the nations on the continent of
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Whether in Christ There were the Gifts?
Objection 1: It would seem that the gifts were not in Christ. For, as is commonly said, the gifts are given to help the virtues. But what is perfect in itself does not need an exterior help. Therefore, since the virtues of Christ were perfect, it seems there were no gifts in Him. Objection 2: Further, to give and to receive gifts would not seem to belong to the same; since to give pertains to one who has, and to receive pertains to one who has not. But it belongs to Christ to give gifts according
Saint Thomas Aquinas—Summa Theologica

It is the Final Court of Appeal.
It is not a question of what I think, or of what any one else thinks--it is, What saith the Scriptures? It is not a matter of what any church or creed teaches--it is, What teaches the Bible? God has spoken, and that ends the matter: "Forever, O Lord, Thy Word is settled in heaven." Therefore, it is for me to bow to His authority, to submit to His Word, to cease all quibbling and cry, "Speak, Lord, for Thy servant heareth." Because the Bible is God's Word, it is the final court of appeal in all things
Arthur W. Pink—The Divine Inspiration of the Bible

Epistle xiii. To Serenus, Bishop of Massilia (Marseilles) .
To Serenus, Bishop of Massilia (Marseilles) [128] . Gregory to Serenus, &c. The beginning of thy letter so showed thee to have in thee the good will that befits a priest as to cause us increased joy in thy Fraternity. But its conclusion was so at variance with its commencement that such an epistle might be attributed, not to one, but to different, minds. Nay, from thy very doubts about the epistle which we sent to thee it appears how inconsiderate thou art. For, hadst thou paid diligent attention
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Book x. On Numbers
In truth, we interpret, however briefly, these numbers of perfect names. The mystical account of these examples makes them more honored among the blessed. I. This number refers to the unity of the divinity; in the Pentatuch: hear, O Israel, the Lord your God is one. [Deut. 6:4] II. [This number refers] to the two testaments; in Kings: and He made in Dabir two cherubim in the measure of 10 cubits. [III(I) Kings 6:23] III. [This number refers] to the Trinity; in the epistle of John: three are those
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

The Doctrine of the Scriptures.
I. NAMES AND TITLES. 1. THE BIBLE. 2. THE TESTAMENTS. 3. THE SCRIPTURES. 4. THE WORD OF GOD. II. INSPIRATION. 1. DEFINITION. 2. DISTINCTIONS. a) Revelation. b) Illumination. c) Reporting. 3. VIEWS: a) Natural Inspiration. b) Christian Illumination. c) Dynamic Theory. d) Concept Theory. e) Verbal Inspiration. f) Partial Inspiration. g) Plenary Inspiration. 4. THE CLAIMS OF THE SCRIPTURES THEMSELVES: a) The Old Testament. b) The New Testament. 5. THE CHARACTER (OR DEGREES) OF INSPIRATION. a) Actual
Rev. William Evans—The Great Doctrines of the Bible

The Cornish Tinners
Saturday, September 3.--I rode to the Three-cornered Down (so called), nine or ten miles east of St. Ives, where we found two or three hundred tinners, who had been some time waiting for us. They all appeared quite pleased and unconcerned; and many of them ran after us to Gwennap (two miles east), where their number was quickly increased to four or five hundred. I had much comfort here in applying these words, "He hath anointed me to preach the gospel to the poor" [Luke 4:18]. One who lived near
John Wesley—The Journal of John Wesley

Wesley Begins Field-Preaching
1739. March 15.--During my stay [in London] I was fully employed, between our own society in Fetter Lane and many others where I was continually desired to expound; I had no thought of leaving London, when I received, after several others, a letter from Mr. Whitefield and another from Mr. Seward entreating me, in the most pressing manner, to come to Bristol without delay. This I was not at all forward to do. Wednesday, 28.--My journey was proposed to our society in Fetter Lane. But my brother Charles
John Wesley—The Journal of John Wesley

The Redeemer's Return is Necessitated by the Present Exaltation of Satan.
One of the greatest mysteries in all God's creation is the Devil. For any reliable information concerning him we are shut up to the Holy Scriptures. It is in God's Word alone that we can learn anything about his origin, his personality, his fall, his sphere of operations, and his approaching doom. One thing which is there taught us about the great Adversary of God and man, and which observation and experience fully confirms, is, that he is a being possessing mighty power. It would appear, from a
Arthur W. Pink—The Redeemer's Return

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