Luke 23:56
Then they returned to prepare spices and perfumes. And they rested on the Sabbath, according to the commandment.
Then they returned
This phrase indicates the actions of the women who had followed Jesus from Galilee. The Greek word for "returned" is "hypestrepsan," which suggests a deliberate and purposeful action. These women were not merely passive observers; they were active participants in the events surrounding Jesus' crucifixion and burial. Their return signifies their commitment and devotion, even in the face of grief and uncertainty. Historically, this reflects the role of women in the early Christian community as dedicated followers and caretakers.

to prepare spices and perfumes
The preparation of spices and perfumes was a customary Jewish burial practice intended to honor the deceased and mitigate the odor of decay. The Greek word "hetoimasai" (to prepare) implies careful and respectful preparation. This act of preparing spices and perfumes demonstrates the women's love and respect for Jesus, as well as their adherence to Jewish customs. It also highlights the humanity of Jesus, who, despite being the Son of God, was given a burial according to human traditions.

And they rested
The word "rested" comes from the Greek "hesychasan," which means to be still or to cease from labor. This rest is not merely physical but also spiritual, as it aligns with the observance of the Sabbath. The women's rest is an act of obedience to God's commandment, showing their faithfulness to the Law even in their sorrow. It serves as a reminder of the importance of the Sabbath as a day of rest and reflection, a principle deeply rooted in Jewish tradition and upheld by Jesus Himself.

on the Sabbath
The Sabbath, or "Shabbat" in Hebrew, is a day of rest observed from Friday evening to Saturday evening. It is a cornerstone of Jewish religious life, commemorating God's rest after creation. The observance of the Sabbath by the women underscores their piety and dedication to God's commandments. It also sets the stage for the resurrection, as the Sabbath rest precedes the new beginning of the first day of the week, symbolizing renewal and hope.

according to the commandment
This phrase emphasizes the women's adherence to the Mosaic Law, specifically the Fourth Commandment to keep the Sabbath holy. The Greek word "entolē" (commandment) signifies a divine injunction, highlighting the authority of God's law. Their obedience reflects a deep reverence for God's Word and a commitment to live according to His statutes. This obedience, even in the midst of grief, serves as an example of faithfulness and trust in God's plan.

Persons / Places / Events
1. The Women
These are the women who followed Jesus from Galilee. They were devoted followers who witnessed His crucifixion and were preparing to anoint His body with spices and perfumes.

2. Sabbath
The day of rest commanded by God in the Ten Commandments. It is a day set apart for rest and worship, observed from Friday evening to Saturday evening.

3. Preparation of Spices and Perfumes
This was a customary practice for honoring the deceased, showing respect and love for Jesus even after His death.

4. The Commandment
Refers to the Fourth Commandment, which instructs the observance of the Sabbath as a holy day of rest.

5. Jerusalem
The city where these events took place, significant as the center of Jewish worship and the location of Jesus' crucifixion and burial.
Teaching Points
Observance of the Sabbath
The women’s actions highlight the importance of observing the Sabbath, even in times of distress. It is a reminder to prioritize God's commandments in our lives.

Devotion and Love for Jesus
Their preparation of spices and perfumes shows their deep love and respect for Jesus. We are called to show our love for Christ through our actions and dedication.

Balancing Duty and Rest
The women balanced their duty to prepare Jesus' body with the command to rest on the Sabbath. This teaches us the importance of balancing our responsibilities with spiritual rest.

Faithfulness in Grief
Even in their sorrow, the women remained faithful to their beliefs. This encourages us to hold onto our faith during difficult times.

Anticipation of Resurrection
Their actions set the stage for the resurrection, reminding us that our hope in Christ transcends death and sorrow.
Bible Study Questions
1. How does the observance of the Sabbath in this passage challenge or affirm your current practice of rest and worship?

2. In what ways can we show our devotion to Jesus in our daily lives, similar to how the women prepared spices and perfumes?

3. How can we balance our responsibilities with the need for spiritual rest in today's fast-paced world?

4. What can we learn from the women’s faithfulness during their time of grief, and how can it apply to our own experiences of loss?

5. How does the anticipation of Jesus' resurrection influence our understanding of hope and eternal life in the face of death?
Connections to Other Scriptures
Exodus 20:8-11
This passage provides the original commandment to keep the Sabbath holy, which the women observed even in their grief.

Mark 16:1
This verse describes the same women coming to the tomb after the Sabbath, showing their continued devotion and the importance of the Sabbath rest.

Genesis 2:2-3
The concept of Sabbath rest is rooted in creation, where God rested on the seventh day, setting a pattern for humanity.
The Consequences of Our Savior's DeathR.M. Edgar Luke 23:47-56
Joseph of ArimatheaM. Hutchison.Luke 23:50-56
Joseph of ArimatheaH. G. Hird, B. A.Luke 23:50-56
Our Lord's BurialC. H. Spurgeon.Luke 23:50-56
Significance of Christ's BurialM. F. Sadler.Luke 23:50-56
People
Barabbas, Herod, Jesus, Joseph, Pilate, Simon
Places
Arimathea, Cyrene, Galilee, Golgotha, Jerusalem, Judea
Topics
Agreement, Aromatic, Command, Commandment, Got, Indeed, Law, Obedience, Ointments, Perfumes, Prepared, Quiet, Ready, Rest, Rested, Returned, Sabbath, Spices
Dictionary of Bible Themes
Luke 23:56

     4490   ointment
     7930   Lord's Day, the
     8421   equipping, physical

Luke 23:55-56

     5745   women

Luke 23:56-24:1

     4466   herbs and spices
     4496   perfume

Library
A Soul's Tragedy
'Then Herod questioned with Him in many words; but He answered him nothing.'--LUKE xxiii. 9. Four Herods play their parts in the New Testament story. The first of them is the grim old tiger who slew the infants at Bethlehem, and soon after died. This Herod is the second--a cub of the litter, with his father's ferocity and lust, but without his force. The third is the Herod of the earlier part of the Acts of the Apostles, a grandson of the old man, who dipped his hands in the blood of one Apostle,
Alexander Maclaren—Expositions Of Holy Scripture

The Dying Thief
'And he said unto Jesus, Lord, remember me when Thou comest into Thy kingdom.'--LUKE xxiii, 42. There is an old and true division of the work of Christ into three parts--prophet, priest, and king. Such a distinction manifestly exists, though it may be overestimated, or rather, the statement of it may be exaggerated, if it be supposed that separate acts of His discharge these separate functions, and that He ceases to be the one before He becomes the other. Rather it is true that all His work is prophetic,
Alexander Maclaren—Expositions Of Holy Scripture

'The Rulers Take Counsel Together'
'And the whole multitude of them arose, and led Him unto Pilate. 2. And they began to accuse Him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that He Himself is Christ a King. 3. And Pilate asked Him, saying, Art thou the King of the Jews? And He answered him and said, Thou sayest it. 4. Then said Pilate to the chief priests and to the people, I find no fault in this man. 5. And they were the more fierce, saying, He stirreth up the people teaching
Alexander Maclaren—Expositions Of Holy Scripture

Jesus and Pilate
'And Pilate, when he had called together the chief priests and the rulers and the people, 14. Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I having examined Him before you, have found no fault in this man touching those things whereof ye accuse Him: 15. No, nor yet Herod; for I sent you to him: and lo, nothing worthy of death is done unto Him. 16. I will therefore chastise Him, and release Him. 17. (For of necessity he must release one unto them
Alexander Maclaren—Expositions Of Holy Scripture

Words from the Cross
'And when they were come to the place which is called Calvary, there they crucified Him, and the malefactors, one on the right hand, and the other on the left. 34. Then said Jesus, Father, forgive them; for they know not what they do. And they parted His raiment, and cast lots. 35. And the people stood beholding. And the rulers also with them derided Him, saying, He saved others; let Him save Himself, if He be Christ, the chosen of God. 36. And the soldiers also mocked Him, coming to Him and offering
Alexander Maclaren—Expositions Of Holy Scripture

The First Word
"Father, forgive them; for they know not what they do." ST. LUKE XXIII. 34. 1. Here we are watching the behaviour of the Son of God, the Ideal and Ground of Divine Sonship in humanity. Is this supreme example of forgiveness an example to us? Is it not something unnatural to humanity as we know it? We must recall, from a former address, the distinction which we then drew between the animal in us, with its self-assertive instincts, and the Divine in us, that which constitutes us not animal merely,
J. H. Beibitz—Gloria Crucis

The Second Word
"Verily I say unto thee, To-day thou shall be with Me in Paradise." ST. LUKE XXIII. 43. We judge of any power by the results which it effects. We gain some knowledge of the power of steam by its capacity to drive a huge mass of steel and wood weighing twenty thousand tons through the water at the rate of twenty knots an hour. There we have some standard by which we can gauge the force which sends our earth round the sun at twenty-five miles a second, or that which propels a whole solar system through
J. H. Beibitz—Gloria Crucis

The Seventh Word
"Father, into Thy hands I commend My spirit." ST. LUKE XXIII. 46. The consummation of sacrifice, the union of the human will with the Divine, leads to the perfect rest in God. 1. We have tried to deal with the Seven Words as constituting a revelation of the Divine Sonship of humanity. From this point of view it is significant that the first and the last begin, like the Lord's Prayer, with a direct address to the Father. The service of the Christian man is that of a son in his father's house, of
J. H. Beibitz—Gloria Crucis

March the Twenty-Seventh the Silence of Jesus
"He answered him nothing!" --LUKE xxiii. 1-12. And yet, "Ask, and it shall be given you!" Yes, but everything depends upon the asking. Even in the realm of music there is a rudeness of approach which leaves true music silent. Whether the genius of music is to answer us or not depends upon our "touch." Herod's "touch" was wrong, and there was no response. Herod was flippant, and the Eternal was dumb. And I, too, may question a silent Lord. In the spiritual realm an idle curiosity is never permitted
John Henry Jowett—My Daily Meditation for the Circling Year

The Saviour's Last Hours.
(Preached on Good Friday.) "Praise and thanks be to Him who lifted up the Saviour on the cross as the bringer of salvation, that thereby He might glorify Him with heavenly glory! Praise and honour be to Him who by His obedience even unto death has become the Author of our faith, that so He may be able, as a faithful high-priest, to represent before God those whom He is not ashamed to call His brethren. Amen." TEXT: LUKE xxiii. 44-49. THE habit of expecting to find great events accompanied by strange
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The First Cry from the Cross
"Long as they live should Christians pray, For only while they pray they live." To cease from prayer is to renounce the consolations which our case requires. Under all distractions of spirit, and overwhelmings of heart, great God, help us still to pray, and never from the mercy-seat may our footsteps be driven by despair. Our blessed Redeemer persevered in prayer even when the cruel iron rent his tender nerves, and blow after blow of the hammer jarred his whole frame with anguish; and this perseverance
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 15: 1869

The Believing Thief
Remember, beloved friends, that our Lord Jesus, at the time he saved this malefactor, was at his lowest. His glory had been ebbing out in Gethsemane, and before Caiaphas, and Herod, and Pilate; but it had now reached the utmost low-water mark. Stripped of his garments, and nailed to the cross, our Lord was mocked by a ribald crowd, and was dying in agony: then was he "numbered with the transgressors," and made as the offscouring of all things. Yet, while in that condition, he achieved this marvellous
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

Christ's Plea for Ignorant Sinners
"Then said Jesus, Father, forgive them; for they know not what they do."--Luke 23:34. WHAT tenderness we have here; what self-forgetfulness; what almighty love! Jesus did not say to those who crucified him, "Begone!" One such word, and they must have all fled. When they came to take him in the garden, they went backward, and fell to the ground, when he spoke but a short sentence; and now that he is on the cross, a single syllable would have made the whole company fall to the ground, or flee away
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Exodus iii. 6
And Moses hid his face, for he was afraid to look upon God. LUKE xxiii. 30. Then shall they begin to say to the mountains. Fall on us; and to the hills, Cover us. These two passages occur, the one in the first lesson of this morning's service, the other in the second. One or other of them must have been, or must be, the case of you, of me, of every soul of man that lives or has lived since the world began. There must be a time in the existence of every human being when he will fear God. But
Thomas Arnold—The Christian Life

The Penitent Thief
LUKE xxiii. 42, 43. And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, To-day shalt thou be with me in paradise. The story of the penitent thief is a most beautiful and affecting one. Christians' hearts, in all times, have clung to it for comfort, not only for themselves, but for those whom they loved. Indeed, some people think that we are likely to be too fond of the story. They have been afraid lest people should build
Charles Kingsley—The Good News of God

Bourdaloue -- the Passion of Christ
Louis Bourdaloue was born at Bourges, in 1632. At the age of sixteen he entered the order of the Jesuits and was thoroughly educated in the scholarship, philosophy and theology of the day. He devoted himself entirely to the work of preaching, and was ten times called upon to address Louis XIV and his court from the pulpit as Bossuet's successor. This was an unprecedented record and yet Bourdaloue could adapt his style to any audience, and "mechanics left their shops, merchants their business, and
Various—The World's Great Sermons, Vol. 2

The Hands of the Father.
"Father, into thy hand I commend my spirit."--St Luke xxiii. 46. Neither St Matthew nor St Mark tells us of any words uttered by our Lord after the Eloi. They both, along with St Luke, tell us of a cry with a loud voice, and the giving up of the ghost; between which cry and the giving up, St Luke records the words, "Father, into thy hands I commend my spirit." St Luke says nothing of the Eloi prayer of desolation. St John records neither the Eloi, nor the Father into thy hands, nor the loud
George MacDonald—Unspoken Sermons

The Last Season
which I shall mention, in which the heart must be kept with all diligence, is when we are warned by sickness that our dissolution is at hand. When the child of God draws nigh to eternity, the adversary makes his last effort; and as he cannot win the soul from God, as he cannot dissolve the bond which unites the soul to Christ, his great design is to awaken fears of death, to fill the mind with aversion and horror at the thoughts of dissolution from the body. Hence, what shrinking from a separation,
John Flavel—On Keeping the Heart

Second Stage of the Roman Trial. Jesus Before Herod Antipas.
(Jerusalem. Early Friday Morning.) ^C Luke XXIII. 6-12. ^c 6 But when Pilate heard it [when he heard that Jesus had begun his operations in Galilee], he asked whether the man were a Galilaean. 7 And when he knew that he was of Herod's jurisdiction [Herod was tetrarch of Galilee--Luke iii. 1], he sent him unto Herod, who himself also ["also" includes both Pilate and Herod, neither of whom lived at Jerusalem] was at Jerusalem in these days. ["These days" refers to the passover season. Pilate had come
J. W. McGarvey—The Four-Fold Gospel

Dead with Christ.
Gal. 2:20.--I am crucified with Christ. The Revised Version properly has the above text "I have been crucified with Christ." In this connection, let us read the story of a man who was literally crucified with Christ. We may use all the narrative of Christ's work upon earth in the flesh as a type of His spiritual work. Let us take in this instance the story of the penitent thief, Luke 23:39-43, for I think we may learn from him how to live as men who are crucified with Christ. Paul says: "I have been
Andrew Murray—The Master's Indwelling

Some More Particular Directions for Maintaining Continual Communion with God, or Being in his Fear all the Day Long.
1. A letter to a pious friend on this subject introduced here.--2. General plan of directions.--3. For the beginning of the day.--4. Lifting up the heart to God at our first awakening.--5, 10. Setting ourselves to the secret devotions of the morning, with respect to which particular advice is given.--11. For the progress of the day.--12. Directions are given concerning seriousness in devotion.--13. Diligence in business.--14. Prudence in recreations.--15. Observations of Providence.--16. Watchfulness
Philip Doddridge—The Rise and Progress of Religion in the Soul

The First Word from the Cross
In the last chapter we saw the impressions made by the crucifixion on the different groups round the cross. On the soldiers, who did the deed, it made no impression at all; they were absolutely blind to the wonder and glory of the scene in which they were taking part. On the members of the Sanhedrim, and the others who thought with them, it had an extraordinary effect: the perfect revelation of goodness and spiritual beauty threw them into convulsions of angry opposition. Even the group of the
James Stalker—The Trial and Death of Jesus Christ

Things Omitted from Mark's Gospel.
1. Just as the skill of a master artist is discovered in the objects which he leaves out of his picture (the amateur crowding in everything on to the canvass for which he can find room), so the discerning eye at once detects the handiwork of the Holy Spirit in the various things which are included and omitted from different parts of the Word. Notably is this the case with Mark's Gospel. Here we find no Genealogy at the commencement, as in Matthew; the miraculous Conception is omitted, and there is
Arthur W. Pink—Why Four Gospels?

Barabbas
BY REV. J. G. GREENHOUGH, M.A. "And they cried out all at once, saying, Away with this man, and release unto us Barabbas."--ST LUKE xxiii. 18. You have heard a crowd of people cry out all at once. It is always impressive, it is sometimes very terrible, occasionally it is sublime. It begins in a way that no one can explain. Somebody in the crowd utters a name, or ejaculates a brief sentence. What happens? Often nothing at all. Men are not in the mood for it; it drops unnoticed, or provokes
George Milligan—Men of the Bible; Some Lesser-Known

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