Leviticus 9:12
Then Aaron slaughtered the burnt offering. His sons brought him the blood, and he sprinkled it on all sides of the altar.
Then he slaughtered
The Hebrew word for "slaughtered" is "שָׁחַט" (shachat), which means to kill or butcher, particularly in a sacrificial context. This act of slaughtering is a solemn reminder of the seriousness of sin and the need for atonement. In the ancient Israelite sacrificial system, the act of slaughtering an animal was a vivid representation of the cost of sin and the necessity of a substitute to bear the penalty. This foreshadows the ultimate sacrifice of Jesus Christ, who was slaughtered for our sins, fulfilling the sacrificial system once and for all.

the burnt offering
The term "burnt offering" comes from the Hebrew "עֹלָה" (olah), which means "that which goes up" or "ascent," referring to the smoke that rises to God. The burnt offering was entirely consumed by fire, symbolizing total dedication and surrender to God. It was a voluntary act of worship, expressing devotion, commitment, and complete surrender to the Lord. This offering points to Christ's complete and perfect sacrifice, wholly given to God on our behalf.

His sons brought him the blood
The involvement of Aaron's sons in bringing the blood signifies the communal and familial aspect of worship and service to God. The blood, representing life, is central to the sacrificial system, as it is the means by which atonement is made. The Hebrew word for blood is "דָּם" (dam), which is a powerful symbol of life and purification. In the New Testament, the blood of Christ is the ultimate means of atonement, cleansing us from all sin and establishing a new covenant with God.

and he sprinkled it on all sides of the altar
The act of sprinkling the blood on all sides of the altar is a ritual of purification and consecration. The Hebrew word for "sprinkled" is "זָרַק" (zarak), which means to scatter or throw. This action signifies the sanctification of the altar, making it holy and acceptable for the offering. The altar, as the meeting place between God and man, must be purified by blood, symbolizing the need for cleansing from sin. This ritual points to the cleansing power of Christ's blood, which purifies us and makes us acceptable before God.

Persons / Places / Events
1. Aaron
The high priest who performs the sacrificial duties as instructed by God. He is a central figure in the priestly functions and represents the people before God.

2. Aaron's Sons
They assist Aaron in the sacrificial process, highlighting the role of the priestly family in maintaining the sacrificial system.

3. The Altar
A sacred place where sacrifices are offered to God. It symbolizes the meeting point between God and man, where atonement and worship occur.

4. The Burnt Offering
A type of sacrifice that is wholly consumed by fire, symbolizing complete dedication to God. It is a key element in the sacrificial system of Israel.

5. The Blood
Represents life and is used for atonement. The sprinkling of blood on the altar signifies purification and consecration.
Teaching Points
The Role of the Priesthood
The priesthood serves as a mediator between God and the people, emphasizing the importance of spiritual leadership and intercession in the community of faith.

The Significance of Sacrifice
Sacrifices in the Old Testament point to the need for atonement and reconciliation with God, foreshadowing the ultimate sacrifice of Jesus Christ.

The Symbolism of Blood
Blood is central to the concept of atonement, symbolizing life and purification. It reminds believers of the cost of sin and the grace of God in providing a means for forgiveness.

Complete Dedication to God
The burnt offering's total consumption by fire serves as a model for believers to offer themselves wholly to God, living lives of complete devotion and service.

The Importance of Obedience
Aaron and his sons' adherence to God's instructions highlights the importance of obedience in worship and service, encouraging believers to follow God's commands faithfully.
Bible Study Questions
1. How does the role of Aaron and his sons in Leviticus 9:12 inform our understanding of spiritual leadership today?

2. In what ways does the concept of the burnt offering challenge us to live lives of complete dedication to God?

3. How does the use of blood in the sacrificial system deepen our appreciation for the sacrifice of Jesus Christ?

4. What parallels can we draw between the Old Testament sacrificial system and the call to present our bodies as living sacrifices in Romans 12:1?

5. How can we apply the principle of obedience demonstrated by Aaron and his sons in our daily walk with God?
Connections to Other Scriptures
Exodus 29:15-18
This passage provides instructions for the consecration of priests, including the use of a burnt offering, establishing a connection between priestly duties and sacrificial practices.

Hebrews 9:22
This New Testament verse emphasizes the necessity of blood for atonement, connecting the Old Testament sacrificial system to the ultimate sacrifice of Christ.

Romans 12:1
Paul urges believers to offer their bodies as living sacrifices, drawing a parallel between the burnt offering's total dedication and the believer's call to live wholly for God.
A Sign Expected and ReceivedR.M. Edgar Leviticus 9:1-24
A Solemn BenedictionW. H. Jellie.Leviticus 9:1-24
Aaron in the Duties of His OfficeJ. A. Seiss, D. D.Leviticus 9:1-24
Advent GloryLeviticus 9:1-24
Blessing the PeopleF. W. Brown.Leviticus 9:1-24
Christ's Priestly BlessingRichard Newton, D. D.Leviticus 9:1-24
God's Acceptance of the SacrificesChas. Simeon, M. A.Leviticus 9:1-24
Gracious FireDean Law.Leviticus 9:1-24
Of the Divers Occasions of the Sending of Miraculous Fire Upon the SacrificesA. Willet, D. D.Leviticus 9:1-24
Sacrificial Preparation for Jehovah a AppearingW. H. Jellie.Leviticus 9:1-24
Subject: God's Glory Manifested in the Blessedness of His PeopleR.A. Redford Leviticus 9:1-24
The Fire in the GospelA. Willet, D. D.Leviticus 9:1-24
The Miraculous FireF. W. Brown.Leviticus 9:1-24
The Priest At the AltarW. Clarkson Leviticus 9:8-21
Aaron's First Priestly ServicesJ.A. Macdonald Leviticus 9:8-24
People
Aaron, Moses
Places
Teman
Topics
Aaron, Aaron's, Altar, Blood, Burned, Burnt, Burnt-offering, Dashed, Death, Delivered, Handed, Killed, Offering, Presented, Round, Sides, Slaughtered, Slaughtereth, Slew, Sons, Sprinkled, Sprinkleth, Threw
Dictionary of Bible Themes
Leviticus 9:12

     7454   sprinkling

Leviticus 9:8-14

     7316   blood, OT sacrifices

Library
"Then the Fire of the Lord Fell. " 1 Kings xviii. 38
It was fire that came direct from heaven. It was not the first time it had fallen; we read of it in Leviticus ix. 24 as coming from before the Lord, and consuming the sacrifice. It was God's way of showing His power and his favour, and it was something that could neither be imitated nor produced by anyone else besides Jehovah. I.--THIS FIRE CAME AT A TIME OF APOSTACY. The nation, headed by King Ahab, had gone very far away from God. They needed some signal display of God's power to win them back
Thomas Champness—Broken Bread

Section 26-36. That the Son is the Co-Existing Word
Section §26-36. That the Son is the Co-existing Word, argued from the New Testament. Texts from the Old Testament continued; especially Ps. cx. 3. Besides, the Word in Old Testament may be Son in New, as Spirit in Old Testament is Paraclete in New. Objection from Acts x. 36; answered by parallels, such as 1 Cor. i. 5. Lev. ix. 7. &c. Necessity of the Word's taking flesh, viz. to sanctify, yet without destroying, the flesh. 26. But that the Son has no beginning of being, but before He was made
Athanasius—Select Works and Letters or Athanasius

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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