Leviticus 6:4
once he has sinned and becomes guilty, he must return what he has stolen or taken by extortion, or the deposit entrusted to him, or the lost property he found,
once he has sinned and become guilty
This phrase underscores the acknowledgment of sin and guilt, which is a crucial step in the process of repentance and restoration. In Hebrew, the word for "sinned" is "חָטָא" (chata), which means to miss the mark or to err. The concept of sin in the Old Testament is not just about breaking a rule but failing to live up to the divine standard set by God. The acknowledgment of guilt is essential for reconciliation with God and others, highlighting the importance of personal responsibility and the need for atonement.

he must restore
The Hebrew word for "restore" is "שָׁלַם" (shalam), which means to make whole or to complete. This word is related to "shalom," meaning peace or completeness. Restoration is not merely about returning what was taken but about making amends and restoring relationships. It reflects God's desire for justice and reconciliation, emphasizing that true repentance involves action and restitution.

what he took by robbery
The term "robbery" in Hebrew is "גָּזַל" (gazal), which implies taking something by force or deceit. This highlights the severity of the offense and the violation of trust and community harmony. In the ancient Near Eastern context, robbery was not just a crime against an individual but against the community and God, who is the ultimate owner of all things.

or what he obtained by extortion
"Extortion" in Hebrew is "עָשַׁק" (ashaq), meaning to oppress or exploit. This word conveys the idea of using one's power or position to unjustly take from others. The inclusion of extortion in this verse underscores the broader social implications of sin, where the powerful are called to account for their actions against the vulnerable, reflecting God's heart for justice and protection of the oppressed.

or the deposit entrusted to him
The phrase "deposit entrusted" refers to something given in trust for safekeeping. The Hebrew word "פִּקָּדוֹן" (piqqadon) implies a sacred trust or responsibility. This highlights the importance of faithfulness and integrity in relationships. In biblical times, trust was a cornerstone of community life, and violating that trust was a serious offense, requiring restitution to restore communal harmony.

or the lost property he found
"Lost property" in Hebrew is "אֲבֵדָה" (abedah), which refers to something that has been lost or misplaced. The responsibility to return lost property emphasizes the value of honesty and respect for others' possessions. This principle reflects the broader biblical theme of stewardship, where individuals are called to care for and respect what belongs to others, as a reflection of their respect for God, the ultimate owner of all.

Persons / Places / Events
1. Moses
The prophet and leader of the Israelites who received the laws from God, including those in Leviticus.

2. Israelites
The people to whom the laws in Leviticus were given, forming the covenant community of God.

3. Tabernacle
The place where the Israelites worshiped and where the laws were often taught and practiced.

4. Priests
The mediators between God and the Israelites, responsible for teaching and enforcing the laws.

5. God
The divine lawgiver who established the covenant and provided the laws for His people.
Teaching Points
The Importance of Restitution
Restitution is a key aspect of justice and righteousness in God's eyes. It involves acknowledging wrongdoing and taking steps to make amends.

Acknowledging Guilt
Recognizing and confessing one's guilt is the first step toward restoration and reconciliation with both God and others.

Restoration of Relationships
The act of restitution is not just about returning what was taken but also about restoring trust and relationships within the community.

God's Holiness and Justice
God's laws reflect His holy and just nature. As His people, we are called to uphold these values in our interactions with others.

Practical Steps for Believers
Believers today can apply these principles by being honest in their dealings, seeking forgiveness when wrong, and making amends where possible.
Bible Study Questions
1. How does the concept of restitution in Leviticus 6:4 reflect God's character and His expectations for His people?

2. In what ways can the principles of restitution be applied in modern-day situations where wrongs have been committed?

3. How does the account of Zacchaeus in Luke 19 illustrate the heart of the law found in Leviticus 6:4?

4. What are some practical steps you can take to restore a relationship that has been damaged by wrongdoing?

5. How do the teachings of Jesus in the New Testament build upon the principles of restitution found in the Old Testament?
Connections to Other Scriptures
Exodus 22
Discusses laws about restitution, emphasizing the importance of making amends for wrongs committed against others.

Numbers 5
Provides further instructions on restitution, highlighting the need for confession and compensation.

Matthew 5
Jesus' teaching on reconciliation, which aligns with the principles of restitution and making things right with others.

Luke 19
The account of Zacchaeus, who exemplifies the act of restitution by returning what he had wrongfully taken.

Ephesians 4
Encourages believers to put off falsehood and speak truthfully, reflecting the heart of the law in Leviticus.
Dishonesty Atoned forS.R. Aldridge Leviticus 6:1-7
Human Ownership and DishonestyW. Clarkson Leviticus 6:1-7
RestitutionJ.A. Macdonald Leviticus 6:1-7
Trespasses Done WittinglyR.A. Redford Leviticus 6:1-7
A Boy's Temptation ResistedChristian AgeLeviticus 6:2-7
All Sins are Against GodH. W. Beecher.Leviticus 6:2-7
Christ the True Trespass-OfferingF. H. White.Leviticus 6:2-7
Confession and RestitutionOtto Funcke.Leviticus 6:2-7
Custody of TreasureC. D. Ginsburg, LL.D.Leviticus 6:2-7
Depositing PropertyW. H. Jellie.Leviticus 6:2-7
Fruits of DeceitS. S. ChronicleLeviticus 6:2-7
Harm Done by TrespassW. H. Jellie.Leviticus 6:2-7
LessonsA. Willet, D. D.Leviticus 6:2-7
Refusing to DeceiveLeviticus 6:2-7
Reparation by RestitutionA. Whyte.Leviticus 6:2-7
RestitutionJames Fleming, D. D.Leviticus 6:2-7
RestitutionFamily TreasuryLeviticus 6:2-7
Restoration of Lost PropertyLeviticus 6:2-7
Social Sins and Their Godward AspectJ. Cumming, D. D.Leviticus 6:2-7
People
Aaron, Ephah, Moses
Places
Teman
Topics
Acts, Becomes, Care, Causing, Chance, Committed, Cruel, Deceit, Deceitfully, Defrauded, Delivered, Deposit, Deposited, Entrusted, Extortion, Force, Goods, Got, Gotten, Guilty, Lost, Obtained, Oppression, Plunder, Property, Restore, Return, Returned, Robbed, Robbery, Sin, Sinned, Sinneth, Sins, Stolen, Transgressed, Violently
Dictionary of Bible Themes
Leviticus 6:1-5

     5253   cheating
     7370   guilt offering

Leviticus 6:1-6

     5492   restitution

Leviticus 6:1-7

     5264   compensation
     5625   witnesses, false
     7422   ritual

Leviticus 6:2-5

     5555   stealing

Leviticus 6:3-5

     5430   oaths, human

Leviticus 6:4-5

     5311   extortion

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

The Cleansing of the Temple - the Sign,' which is not a Sign.
It has been said that Mary understood, and yet did not understand Jesus. And of this there seems fresh evidence in the circumstance that, immediately after the marriage of Cana, she and the brethren of Jesus' went with Him, or followed Him, to Capernaum, which henceforth became His own city,' [1774] during His stay by the Lake of Galilee. The question, whether He had first returned to Nazareth, seems almost trifling. It may have been so, and it may be that His brothers had joined Him there, while
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused
J. W. McGarvey—The Four-Fold Gospel

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error,
John Bunyan—The Works of John Bunyan Volumes 1-3

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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