Leviticus 3:3
From the peace offering he is to bring an offering made by fire to the LORD: the fat that covers the entrails, all the fat that is on them,
From the peace offering
The term "peace offering" comes from the Hebrew word "שֶׁלֶם" (shelem), which is related to "שָׁלוֹם" (shalom), meaning peace, wholeness, or completeness. This offering symbolizes reconciliation and fellowship with God. It is a voluntary act of worship, expressing gratitude and a desire for communion with the Divine. Historically, peace offerings were communal meals shared among the offerer, the priests, and God, signifying unity and harmony.

he is to bring
This phrase indicates the personal responsibility of the worshiper. The act of bringing the offering is a demonstration of obedience and devotion. It reflects the individual's active participation in worship and the personal relationship between the worshiper and God. The offering is not just a ritualistic act but a heartfelt expression of faith and commitment.

as an offering made by fire
The Hebrew word for "offering made by fire" is "אִשֶּׁה" (isheh), which signifies a burnt offering. Fire in the biblical context often represents God's presence, purification, and judgment. The burning of the offering symbolizes the complete surrender and dedication of the worshiper to God. It is a fragrant aroma pleasing to the LORD, indicating acceptance and divine favor.

to the LORD
The phrase "to the LORD" emphasizes the direction and purpose of the offering. It is not merely a ritual for human satisfaction but an act of worship directed towards Yahweh, the covenant God of Israel. This underscores the theocentric nature of the sacrificial system, where God is the ultimate recipient and focus of worship.

the fat that covers the entrails
In ancient Near Eastern culture, fat was considered the best part of the animal, symbolizing richness and abundance. The "fat that covers the entrails" refers to the suet or the fatty tissue surrounding the internal organs. Offering the best parts to God signifies giving Him the choicest and most valuable portions, reflecting the worshiper's honor and reverence for the LORD.

and all the fat that is on them
This phrase reiterates the importance of offering the entirety of the fat, symbolizing total dedication and the giving of one's best to God. In the broader scriptural context, fat is often associated with prosperity and blessing. By offering all the fat, the worshiper acknowledges God's provision and expresses trust in His continued blessings.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is the recipient of the offerings and the one who establishes the laws and rituals for His people.

2. The Priest
The individual responsible for presenting the offering to the LORD, acting as a mediator between God and the people.

3. The Peace Offering (Zebach Shelamim)
A type of sacrifice in the Levitical system, symbolizing fellowship and communion with God. It is a voluntary act of worship, thanksgiving, and fellowship.

4. The Altar
The place where offerings are made to God, symbolizing His presence and the place of atonement and worship.

5. The Israelites
The people of God who are commanded to bring offerings as part of their covenant relationship with Him.
Teaching Points
Understanding the Peace Offering
The peace offering represents a voluntary act of worship and thanksgiving. It signifies a harmonious relationship with God, emphasizing the importance of gratitude and fellowship in our spiritual lives.

Symbolism of the Fat
In ancient Hebrew culture, fat was considered the best part of the animal, symbolizing richness and abundance. Offering the fat to God signifies giving Him the best of what we have, reflecting our devotion and reverence.

The Role of the Priest
The priest's role as a mediator highlights the importance of intercession and the need for a mediator between God and humanity, ultimately fulfilled in Jesus Christ.

Holistic Worship
The peace offering teaches us that worship involves both spiritual and physical elements. Our worship should encompass our entire being, offering God our best in every aspect of life.

Community and Fellowship
The communal aspect of the peace offering, where portions are shared, underscores the importance of community and fellowship among believers, encouraging us to live in harmony and unity.
Bible Study Questions
1. What does the peace offering teach us about our relationship with God and the importance of gratitude in our worship?

2. How can we apply the principle of giving God our best, as symbolized by the offering of fat, in our daily lives?

3. In what ways does the role of the priest in the peace offering foreshadow the work of Jesus Christ as our ultimate mediator?

4. How can the concept of holistic worship, as seen in the peace offering, influence our approach to worship today?

5. What practical steps can we take to foster community and fellowship within our church, reflecting the communal aspect of the peace offering?
Connections to Other Scriptures
Leviticus 7:11-21
Provides further details on the peace offerings, including the portions that are to be eaten and those that are to be burned.

Hebrews 13:15-16
Discusses the concept of offering sacrifices of praise and doing good, which are pleasing to God, drawing a parallel to the peace offerings as acts of worship.

Romans 12:1
Encourages believers to present their bodies as living sacrifices, holy and pleasing to God, which is a spiritual act of worship, echoing the dedication seen in the peace offerings.
A General View OfferingsS.R. Aldridge Leviticus 3:1-5
The Peace OfferingJ.A. Macdonald Leviticus 3:1-5
The Foundation of Fellowship with GodW. Clarkson Leviticus 3:1-16
Charles Wesley's Peace-OfferingLeviticus 3:1-17
Christ Our Peace-OfferingS. Mather.Leviticus 3:1-17
Fat and Blood not to be EatenBp. Babington.Leviticus 3:1-17
Fellowship with God and Man as Illustrated in the Peace OfferingR.M. Edgar Leviticus 3:1-17
Gospel PeaceT. De Witt Talmage.Leviticus 3:1-17
Gratitude OfferingGreat ThoughtsLeviticus 3:1-17
On Terms of Peace with GodLeviticus 3:1-17
Peace ProclaimedChristian AgeLeviticus 3:1-17
Peace Through ChristLeviticus 3:1-17
Peace Through the AtonementLeviticus 3:1-17
Peace-Offerings Turned to SinA. A. Bonar.Leviticus 3:1-17
Praise-OfferingS. S. ChronicleLeviticus 3:1-17
Reason for Minute PrescriptionsJ. Cumming, D. D.Leviticus 3:1-17
The Best for GodA. Willet, D. D.Leviticus 3:1-17
The Goat in SacrificeA. A. Bonar.Leviticus 3:1-17
The Peace OfferingsR.A. Redford Leviticus 3:1-17
The Peace SacrificeF. H. White.Leviticus 3:1-17
The Peace-OfferingJ. A. Seiss, D. D.Leviticus 3:1-17
The Peace-OfferingLady Beaujolois Dent.Leviticus 3:1-17
The Peace-OfferingA. Jukes.Leviticus 3:1-17
The Peace-OfferingDean Law.Leviticus 3:1-17
The Peace-OfferingsA. Willet, D. D.Leviticus 3:1-17
The Peace-OfferingsJ. Cumming, D. D.Leviticus 3:1-17
The Sacrificial Feast of the Peace-OfferingS. H. Kellogg, D. D.Leviticus 3:1-17
The Fat that Covereth the InwardsR.A. Redford Leviticus 3:3, 4
People
Aaron, Moses
Places
Teman
Topics
Bring, Connected, Covereth, Covering, Covers, Entrails, Fat, Fire, Fire-offering, Innards, Inner, Inside, Inwards, Offer, Offering, Offerings, Peace, Peace-offering, Peace-offerings, Present, Sacrifice
Dictionary of Bible Themes
Leviticus 3:1-5

     4552   wood
     7422   ritual

Leviticus 3:1-6

     7364   fellowship offering

Leviticus 3:1-17

     7316   blood, OT sacrifices

Leviticus 3:3-5

     5166   liver and kidneys
     5858   fat

Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 3:3 NIV
Leviticus 3:3 NLT
Leviticus 3:3 ESV
Leviticus 3:3 NASB
Leviticus 3:3 KJV

Leviticus 3:3 Commentaries

Bible Hub
Leviticus 3:2
Top of Page
Top of Page