Leviticus 27:33
He must not inspect whether it is good or bad, and he shall not make any substitution. But if he does make a substitution, both the animal and its substitute shall become holy; they cannot be redeemed.'"
He must not inspect whether it is good or bad
This phrase emphasizes the principle of impartiality in offerings to God. In the context of Leviticus, the Israelites were instructed to tithe their livestock, and this command ensured that the selection process was not influenced by human judgment. The idea is that all offerings, regardless of perceived value, are equally acceptable to God. This reflects the broader biblical theme that God looks at the heart rather than outward appearances (1 Samuel 16:7). It also underscores the concept of trust in God's provision, as the Israelites were to offer without discrimination.

and he shall not make any substitution
The prohibition against substitution highlights the importance of integrity in worship. Once an animal was designated as part of the tithe, it was to be given as is, without replacement. This rule prevented individuals from attempting to offer something of lesser value after initially selecting a better animal. It aligns with the biblical principle of giving God the first and best of what one has (Proverbs 3:9). This also foreshadows the ultimate sacrifice of Jesus Christ, who was offered without blemish or substitution (Hebrews 9:14).

But if he does make a substitution
This clause acknowledges human nature and the possibility of disobedience. It serves as a warning and a deterrent against attempting to circumvent God's commands. The allowance for substitution, albeit with consequences, reflects God's understanding of human frailty and the need for clear guidelines in worship practices. It also points to the seriousness with which God views vows and offerings, as seen in other parts of Scripture (Ecclesiastes 5:4-5).

both the animal and its substitute shall become holy
This outcome underscores the sanctity of what is dedicated to God. Once an animal is designated as holy, its status cannot be revoked, and any attempt to substitute it results in both animals being consecrated. This principle reinforces the idea that what is given to God is set apart and cannot be reclaimed for common use. It mirrors the New Testament teaching that believers are to be living sacrifices, holy and pleasing to God (Romans 12:1).

they cannot be redeemed.’”
The final phrase indicates the irrevocable nature of the consecration. Once an animal is dedicated, it cannot be bought back or exchanged, signifying the total commitment required in offerings to God. This reflects the broader biblical theme of redemption, where certain things, once given to God, are beyond human reclamation. It also prefigures the ultimate redemption through Christ, who paid the price for humanity's sins, a transaction that cannot be undone (1 Peter 1:18-19).

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai and communicated them to the Israelites.

2. Israelites
The recipients of the Levitical laws, including the instructions on tithes and offerings.

3. God
The divine lawgiver who established the covenant with Israel and provided these laws to guide their worship and community life.

4. Tithing
The practice of giving a tenth of one's produce or livestock as an offering to God, as outlined in Leviticus 27.

5. Substitution
The act of replacing one animal with another in the context of offerings, which is specifically addressed in this verse.
Teaching Points
The Principle of Holiness
The verse underscores the holiness of what is dedicated to God. Once something is set apart for God, it is considered holy and cannot be redeemed or substituted. This teaches us about the seriousness of our commitments to God.

Integrity in Worship
The prohibition against inspecting or substituting animals for offerings highlights the importance of integrity in our worship. We are called to give our best to God without trying to manipulate or alter our offerings for personal gain.

Trust in God's Provision
By not allowing substitutions, God teaches His people to trust in His provision. We are reminded to rely on God's sufficiency rather than our own understanding or resources.

The Consequences of Disobedience
The stipulation that both the original and substitute animals become holy if a substitution is attempted serves as a warning against disobedience. It illustrates that our actions have consequences, and we must adhere to God's commands.
Bible Study Questions
1. How does the concept of holiness in Leviticus 27:33 apply to our lives today, particularly in how we dedicate our time and resources to God?

2. In what ways can we ensure that our worship and offerings to God are given with integrity and sincerity?

3. How does the prohibition against substitution in this verse challenge us to trust in God's provision rather than our own plans?

4. What are some modern-day examples of attempting to "substitute" in our spiritual lives, and how can we avoid these pitfalls?

5. How do the teachings on tithing and offerings in Leviticus 27:33 connect with Jesus' teachings in the New Testament, and what practical steps can we take to align our giving with these principles?
Connections to Other Scriptures
Malachi 3:10
This verse discusses the importance of bringing the full tithe into the storehouse, emphasizing the blessings that follow obedience to God's commands regarding tithes.

Hebrews 7:5-9
These verses reference the Levitical priesthood and the practice of tithing, drawing connections between the Old Testament laws and the New Testament understanding of giving.

Matthew 23:23
Jesus speaks to the Pharisees about tithing, highlighting the need for justice, mercy, and faithfulness alongside the practice of tithing.
Spontaneous DevotionW. Clarkson Leviticus 27:1-33
On Keeping VowsR.M. Edgar Leviticus 27:1-34
Vows and DuesR.A. Redford Leviticus 27:1-34
Devoted ThingsJ.A. Macdonald Leviticus 27:26-34
Are Tithes Binding on ChristiansS. H. Kellogg, D. D.Leviticus 27:30-33
Giving to GodA. A. Bonar.Leviticus 27:30-33
The History of TithesLeviticus 27:30-33
TithesJoseph Parker, D. D.Leviticus 27:30-33
People
Israelites, Moses
Places
Mount Sinai
Topics
Animal, Bad, Change, Changed, Changes, Concerned, Enquireth, Exchange, Exchanged, Exchanges, Holy, Inquire, Makes, Really, Redeemed, Search, Substitute, Substitution, Thereof, Whether
Dictionary of Bible Themes
Leviticus 27:1-33

     6714   ransom

Leviticus 27:30-33

     5577   taxation
     8270   holiness, set apart

Leviticus 27:32-33

     4605   animals, religious role

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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