Leviticus 27:32
Every tenth animal from the herd or flock that passes under the shepherd's rod will be holy to the LORD.
Every tenth animal
This phrase refers to the practice of tithing, which is deeply rooted in the Hebrew tradition. The concept of tithing, or giving a tenth, is a recurring theme in the Bible, symbolizing the acknowledgment of God's provision and sovereignty. The Hebrew word for "tenth" is "ma'aser," which is directly related to the practice of setting apart a portion of one's increase for God. This practice is not merely a ritual but a demonstration of faith and obedience, recognizing that all blessings come from the Lord.

that passes under the shepherd’s rod
The imagery of the shepherd's rod is significant in the pastoral culture of ancient Israel. The rod was used by shepherds to count and inspect their flocks, ensuring each animal's well-being. In this context, it symbolizes God's careful oversight and the meticulous nature of His covenant with His people. The act of passing under the rod signifies a process of selection and consecration, where each animal is individually acknowledged and set apart for a holy purpose.

will be holy
The term "holy" in Hebrew is "qodesh," meaning set apart or consecrated. This designation underscores the idea that the tithe is not just a portion of one's possessions but is dedicated to God, reflecting His holiness and the call for His people to be distinct in their devotion. The holiness of the tithe serves as a reminder of the sacred relationship between God and His people, where offerings are given not out of obligation but as an act of worship and reverence.

to the LORD
The phrase "to the LORD" emphasizes the ultimate recipient of the tithe. It is not merely a transaction or a charitable act but an offering to Yahweh, the covenant God of Israel. This dedication to the LORD highlights the personal and relational aspect of the tithe, where the giver acknowledges God's lordship and expresses gratitude for His provision. The tithe, therefore, becomes a tangible expression of faith, trust, and commitment to God's covenant promises.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai and communicated them to the Israelites.

2. The Israelites
The recipients of the Levitical laws, including the instructions on tithing livestock.

3. The Shepherd
Represents those responsible for counting and managing the livestock, ensuring the tithe is set apart for the Lord.

4. The LORD
The covenant God of Israel, who commands the tithe as an act of worship and obedience.

5. The Tithe
The tenth portion of livestock, which is consecrated and set apart as holy to the Lord.
Teaching Points
Holiness and Dedication
The act of setting apart every tenth animal as holy to the Lord underscores the principle of dedicating a portion of our resources to God. This teaches us about prioritizing God in our finances and resources.

Faith and Trust in Provision
Tithing livestock required faith that God would continue to provide. Similarly, we are called to trust God with our resources, believing that He will meet our needs.

Obedience in Worship
The tithe was not merely a financial transaction but an act of worship and obedience. Our giving should reflect a heart of worship and submission to God's commands.

Community and Support
The tithe supported the Levitical priesthood and the community's spiritual life. Our giving should also aim to support the work of the church and the needs of others.

Consistency in Practice
The regularity of the tithe (every tenth animal) teaches us the importance of consistency and discipline in our spiritual practices, including giving.
Bible Study Questions
1. How does the concept of holiness in Leviticus 27:32 apply to our financial stewardship today?

2. In what ways can we demonstrate faith and trust in God's provision through our giving?

3. How can we ensure that our acts of giving are genuine expressions of worship and obedience?

4. What are some practical ways we can support our church and community through our resources?

5. How can we cultivate consistency and discipline in our spiritual practices, including tithing?
Connections to Other Scriptures
Genesis 28:22
Jacob's vow to give a tenth to God, illustrating the practice of tithing as an act of faith and commitment.

Malachi 3:10
The call to bring the whole tithe into the storehouse, emphasizing the importance of faithfulness in giving.

Hebrews 7:1-10
Discusses the tithe given to Melchizedek, connecting the practice of tithing to the priesthood and the eternal priesthood of Christ.

Matthew 23:23
Jesus' teaching on the importance of justice, mercy, and faithfulness, alongside the practice of tithing.
Spontaneous DevotionW. Clarkson Leviticus 27:1-33
On Keeping VowsR.M. Edgar Leviticus 27:1-34
Vows and DuesR.A. Redford Leviticus 27:1-34
Devoted ThingsJ.A. Macdonald Leviticus 27:26-34
Are Tithes Binding on ChristiansS. H. Kellogg, D. D.Leviticus 27:30-33
Giving to GodA. A. Bonar.Leviticus 27:30-33
The History of TithesLeviticus 27:30-33
TithesJoseph Parker, D. D.Leviticus 27:30-33
People
Israelites, Moses
Places
Mount Sinai
Topics
Animal, Flock, Flocks, Goes, Herd, Herds, Herdsman's, Holy, Pass, Passes, Passeth, Rod, Shepherd's, Staff, Tenth, Tithe, Valuer, Whatever, Whatsoever
Dictionary of Bible Themes
Leviticus 27:1-33

     6714   ransom

Leviticus 27:30-32

     1657   numbers, fractions

Leviticus 27:30-33

     5577   taxation
     8270   holiness, set apart

Leviticus 27:32-33

     4605   animals, religious role

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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