Leviticus 26:35
As long as it lies desolate, the land will have the rest it did not receive during the Sabbaths when you lived in it.
All the days of its desolation
This phrase refers to the period when the land of Israel would lie fallow and uninhabited due to the disobedience of the Israelites. The Hebrew word for "desolation" is "שְׁמָמָה" (shemamah), which conveys a sense of devastation and ruin. Historically, this desolation is linked to the Babylonian exile, a time when the land was left uncultivated, fulfilling the prophetic warnings given by God. Theologically, this desolation serves as a divine reset, a period of cleansing and preparation for future restoration.

it will rest
The concept of rest here is deeply rooted in the Hebrew word "שָׁבַת" (shavat), which is the same root for "Sabbath." This rest is not merely a cessation of activity but a holy pause, a time for the land to rejuvenate and be restored to its intended purpose. In the biblical context, the land's rest is a reflection of God's creation order, where rest is integral to the cycle of work and renewal. This rest underscores the importance of obedience to God's commands, particularly the Sabbath laws, which were often neglected by the Israelites.

until the completion of the seventy years
The "seventy years" is a specific prophetic period mentioned in Jeremiah 25:11-12 and 29:10, referring to the Babylonian captivity. This timeframe is significant as it represents a complete cycle of judgment and restoration. Theologically, it highlights God's sovereignty and faithfulness in fulfilling His promises. The number seventy, often associated with completeness and perfection in Scripture, signifies the fullness of time required for the land to recover and for the people to repent and return to God.

as long as it lies desolate
This phrase emphasizes the duration of the land's desolation, reinforcing the idea that the land would remain unproductive and uninhabited until God's appointed time. The desolation serves as a tangible reminder of the consequences of disobedience and the seriousness of violating God's covenant. Historically, this period of desolation was a time of reflection and repentance for the Israelites, leading to a renewed commitment to God's laws upon their return.

it will have the rest it did not have during your Sabbaths
Here, the text highlights the failure of the Israelites to observe the Sabbath years, as commanded in Leviticus 25:4. The Sabbath rest for the land was a divine ordinance intended to teach trust in God's provision and to prevent exploitation of the land. The neglect of this commandment led to the land's enforced rest during the exile. This serves as a powerful reminder of the importance of obedience to God's laws and the consequences of neglecting His commands.

when you lived in it
This phrase points to the time when the Israelites inhabited the land but failed to honor God's commandments. It serves as a historical indictment of their disobedience and a call to remember the lessons learned during the exile. Theologically, it underscores the principle that God's blessings are contingent upon obedience, and that true prosperity is found in living according to His will. The past failures of the Israelites serve as a cautionary tale for future generations to remain faithful to God's covenant.

Persons / Places / Events
1. The Israelites
The chosen people of God, who were given the Law through Moses, including the command to observe the Sabbath.

2. The Land of Israel
The Promised Land given to the Israelites, which was to observe a Sabbath rest every seventh year.

3. Sabbath Rest
A commandment from God for the land to rest every seventh year, symbolizing trust in God's provision.

4. Exile
The consequence of Israel's disobedience, leading to the land lying desolate and finally receiving its rest.

5. Moses
The prophet and leader through whom God delivered the Law, including the instructions for the Sabbath rest.
Teaching Points
The Importance of Obedience
God's commands, including the Sabbath rest, are not arbitrary but are designed for our good and His glory. Disobedience leads to consequences.

Trust in God's Provision
Observing the Sabbath rest required faith that God would provide. Similarly, we are called to trust God in our lives, even when it seems counterintuitive.

The Consequences of Disobedience
Ignoring God's commands can lead to spiritual and physical desolation. The exile was a direct result of Israel's failure to obey.

Spiritual Rest in Christ
The Sabbath rest points to a deeper rest found in Christ. Believers are invited to rest from their works and trust in the finished work of Jesus.

Stewardship of Creation
The command for the land to rest highlights the importance of caring for God's creation and recognizing our role as stewards.
Bible Study Questions
1. How does the concept of Sabbath rest in Leviticus 26:35 relate to the creation account in Genesis 2:2-3?

2. In what ways can we practice trust in God's provision in our daily lives, similar to the Israelites' call to observe the Sabbath year?

3. What are some modern-day consequences of ignoring God's commands, and how can we learn from Israel's example?

4. How does the idea of spiritual rest in Hebrews 4:9-10 enhance our understanding of the Sabbath rest mentioned in Leviticus 26:35?

5. What practical steps can we take to be better stewards of God's creation, in light of the command for the land to rest?
Connections to Other Scriptures
Genesis 2:2-3
The concept of Sabbath rest originates from God's rest on the seventh day of creation, establishing a pattern for rest and holiness.

Exodus 23:10-11
Provides the initial command for the land to observe a Sabbath rest, emphasizing the importance of rest and renewal.

2 Chronicles 36:21
Chronicles the fulfillment of the land's rest during the Babylonian exile, as prophesied in Leviticus 26:35.

Hebrews 4:9-10
Discusses the spiritual rest available to believers, drawing a parallel to the Sabbath rest commanded in the Old Testament.
Temporal Rewards and PunishmentsR.M. Edgar Leviticus 26:1-46
Promises and ThreateningsR.A. Redford Leviticus 26:3-39
Divine RetributionW. Clarkson Leviticus 26:14-39
Prophetic MaledictionsJ.A. Macdonald Leviticus 26:14-39
Desolation Threatened to IsraelW. H. Jellie.Leviticus 26:27-39
God's Determination to Punish SinnersWm. Sleigh.Leviticus 26:27-39
People
Egyptians, Isaac, Israelites, Jacob, Moses
Places
Mount Sinai
Topics
Desolate, Desolation, Didn't, During, Dwelling, Dwelt, Lies, Lieth, Observe, Rest, Rested, Resteth, Sabbaths, Therein, Waste
Dictionary of Bible Themes
Leviticus 26:14-39

     5827   curse
     6026   sin, judgment on

Leviticus 26:27-35

     7520   dispersion, the

Leviticus 26:27-42

     6702   peace, destruction

Library
Emancipated Slaves
I am the Lord your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.'--LEV. xxvi. 13. The history of Israel is a parable and a prophecy as well as a history. The great central word of the New Testament has been drawn from it, viz. 'redemption,' i.e. a buying out of bondage. The Hebrew slaves in Egypt were 'delivered.' The deliverance made them a nation. God acquired them for Himself, and
Alexander Maclaren—Expositions of Holy Scripture

Lii. Trust in God.
15th Sunday after Trinity. S. Matt. vi. 31. "Seek ye first the kingdom of God, and His righteousness." INTRODUCTION.--We read in ancient Roman history that a general named Aemilius Paulus was appointed to the Roman army in a time of war and great apprehension. He found in the army a sad condition of affairs, there were more officers than fighting men, and all these officers wanted to have their advice taken, and the war conducted in accordance with their several opinions. Then Aemilius Paulus
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see
John Cunningham—The Ordinance of Covenanting

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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