Leviticus 26:19
I will break down your stubborn pride and make your sky like iron and your land like bronze,
I will break down
The phrase "I will break down" signifies a divine intervention where God actively dismantles or destroys something. In Hebrew, the root word used here is "שָׁבַר" (shabar), which means to break, shatter, or destroy. This conveys the seriousness of God's response to disobedience. It is a reminder of God's sovereignty and His ability to humble those who exalt themselves against His will. The imagery of breaking down suggests a complete and thorough action, leaving no room for resistance.

your stubborn pride
"Stubborn pride" refers to an obstinate and unyielding attitude that refuses to submit to God's authority. The Hebrew word for pride here is "גָּאוֹן" (ga'on), which can also mean arrogance or haughtiness. This pride is not just a personal flaw but a communal sin that affects the entire nation. Historically, Israel's pride often led them to idolatry and rebellion against God. The phrase serves as a warning against the dangers of self-reliance and the importance of humility before God.

and make your sky like iron
The imagery of the sky being "like iron" suggests a severe drought, where the heavens are closed, and no rain falls. In the ancient Near East, rain was crucial for agriculture and survival. The Hebrew word for iron, "בַּרְזֶל" (barzel), emphasizes the hardness and impenetrability of the sky, symbolizing God's judgment and the withdrawal of His blessings. This phrase underscores the connection between obedience to God and the prosperity of the land, highlighting the consequences of turning away from Him.

and your land like bronze
Similarly, the land being "like bronze" indicates barrenness and infertility. Bronze, "נְחֹשֶׁת" (nechoshet) in Hebrew, is a metal known for its strength and resistance. This metaphor suggests that the ground will be unyielding and unproductive, reflecting the spiritual state of the people. In a historical context, this would have been a devastating punishment for an agrarian society dependent on the land for sustenance. It serves as a powerful reminder of the covenant relationship between God and His people, where faithfulness leads to blessing, and disobedience results in hardship.

Persons / Places / Events
1. God (Yahweh)
The speaker of this verse, addressing the Israelites with a warning of consequences for disobedience.

2. Israelites
The recipients of God's covenant and the ones being warned about the consequences of their potential disobedience.

3. Promised Land
The land given to the Israelites, which is described as becoming unyielding like iron and bronze if they disobey.
Teaching Points
The Consequences of Pride
Pride leads to a hardened heart, which distances us from God. This verse warns against the dangers of stubborn pride, which can lead to spiritual barrenness.

The Importance of Obedience
Obedience to God's commands is crucial for maintaining a healthy relationship with Him. Disobedience results in spiritual and sometimes physical consequences.

God's Sovereignty in Discipline
God's discipline is a demonstration of His sovereignty and love. He disciplines His people to bring them back to righteousness.

The Call to Repentance
Even in judgment, there is an implicit call to repentance. God desires restoration and reconciliation with His people.

The Impact of Sin on Creation
Sin affects not only individuals but also the land and environment, as seen in the imagery of the sky and land becoming unyielding.
Bible Study Questions
1. How does the imagery of the sky like iron and the land like bronze illustrate the consequences of disobedience?

2. In what ways can pride manifest in our lives today, and how can we guard against it?

3. How does the concept of God's discipline in Leviticus 26 relate to the New Testament teachings on discipline in Hebrews 12?

4. What steps can we take to ensure that we remain obedient to God's commands in our daily lives?

5. How can we apply the lessons from Leviticus 26:19 to our understanding of environmental stewardship and the impact of sin on creation?
Connections to Other Scriptures
Deuteronomy 28
This chapter also outlines blessings for obedience and curses for disobedience, echoing the themes of Leviticus 26.

Isaiah 5:1-7
The parable of the vineyard, where God describes Israel as a vineyard that failed to produce good fruit, leading to judgment.

Hebrews 12:5-11
Discusses God's discipline as a sign of His love, which can be related to the corrective nature of the warnings in Leviticus 26.

2 Chronicles 7:13-14
God speaks of withholding rain and other calamities as a consequence of disobedience, but also offers a path to restoration through repentance.

Romans 1:18-32
Describes the consequences of turning away from God, similar to the warnings given to Israel in Leviticus.
Temporal Rewards and PunishmentsR.M. Edgar Leviticus 26:1-46
Promises and ThreateningsR.A. Redford Leviticus 26:3-39
God Proceeds from Milder to Sharper CoursesJ. Spencer.Leviticus 26:14-19
God UnchangeableJ. Spencer.Leviticus 26:14-19
God's Presence a Source of Blessing to a NationJ. Spencer.Leviticus 26:14-19
God's Warning a BlessingA. F. Schauffler.Leviticus 26:14-19
God's Warning Against RebellionHenry, MatthewLeviticus 26:14-19
Imprecations Among the AncientsM. M. Kalisch, Ph. D.Leviticus 26:14-19
National Transgression and DisasterW. H. Jellie.Leviticus 26:14-19
Divine RetributionW. Clarkson Leviticus 26:14-39
Prophetic MaledictionsJ.A. Macdonald Leviticus 26:14-39
People
Egyptians, Isaac, Israelites, Jacob, Moses
Places
Mount Sinai
Topics
Arrogance, Beneath, Brass, Break, Broken, Bronze, Ground, Heaven, Heavens, Iron, Power, Pride, Sky, Soil, Strength, Stubborn
Dictionary of Bible Themes
Leviticus 26:19

     4336   iron
     5764   attitudes, negative to God
     6245   stubbornness
     8803   pride, evil of

Leviticus 26:14-20

     8032   trust, lack of
     8833   threats

Leviticus 26:14-39

     5827   curse
     6026   sin, judgment on

Leviticus 26:15-20

     9210   judgment, God's

Leviticus 26:18-19

     4312   bronze
     4855   weather, God's judgment

Leviticus 26:18-20

     4510   sowing and reaping
     8845   unfruitfulness

Leviticus 26:19-20

     1349   covenant, at Sinai

Library
Emancipated Slaves
I am the Lord your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.'--LEV. xxvi. 13. The history of Israel is a parable and a prophecy as well as a history. The great central word of the New Testament has been drawn from it, viz. 'redemption,' i.e. a buying out of bondage. The Hebrew slaves in Egypt were 'delivered.' The deliverance made them a nation. God acquired them for Himself, and
Alexander Maclaren—Expositions of Holy Scripture

Lii. Trust in God.
15th Sunday after Trinity. S. Matt. vi. 31. "Seek ye first the kingdom of God, and His righteousness." INTRODUCTION.--We read in ancient Roman history that a general named Aemilius Paulus was appointed to the Roman army in a time of war and great apprehension. He found in the army a sad condition of affairs, there were more officers than fighting men, and all these officers wanted to have their advice taken, and the war conducted in accordance with their several opinions. Then Aemilius Paulus
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see
John Cunningham—The Ordinance of Covenanting

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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