You must not lend him your silver at interest or sell him your food for profit. You must notThis phrase establishes a direct command from God, emphasizing the moral and ethical obligations of the Israelites. The Hebrew root here is "lo," a strong negative imperative, indicating a prohibition. In the context of the Mosaic Law, this command underscores the importance of community and compassion over personal gain. It reflects God's desire for His people to act justly and mercifully, aligning with His character. lend him your silver with interest or sell him your food for profit Persons / Places / Events 1. MosesThe author of Leviticus, who received the laws from God on Mount Sinai. 2. Israelites The primary audience of the Levitical laws, God's chosen people who were to live according to His statutes. 3. Mount Sinai The place where God delivered the laws to Moses, including the instructions found in Leviticus. 4. Sabbatical Year The context of Leviticus 25, which includes laws about the Sabbath year and Jubilee, emphasizing rest and restoration. 5. Promised Land The land of Canaan, where these laws were to be practiced by the Israelites as they settled and lived there. Teaching Points Principle of GenerosityThe prohibition against charging interest underscores the importance of generosity and support within the community of believers. We are called to help those in need without seeking personal gain. Community Responsibility This law highlights the responsibility of the community to care for one another, ensuring that no one is exploited or taken advantage of, especially in times of need. Trust in God's Provision By not charging interest, the Israelites were to trust in God's provision and blessing, rather than relying on financial gain from others. Ethical Financial Practices Christians today can apply this principle by engaging in ethical financial practices, ensuring that their dealings are fair and just. Reflection of God's Character By following these commands, the Israelites were to reflect God's character of mercy and compassion, setting an example for others. Bible Study Questions 1. How does the prohibition against charging interest in Leviticus 25:37 reflect God's character and His intentions for His people?2. In what ways can we apply the principle of generosity found in this verse to our modern financial practices? 3. How does the context of the Sabbatical Year and Jubilee inform our understanding of this command? 4. What are some practical ways we can support those in need within our community without seeking personal gain? 5. How do the teachings of Jesus in the New Testament reinforce the principles found in Leviticus 25:37? Connections to Other Scriptures Exodus 22:25This verse also prohibits charging interest to fellow Israelites, reinforcing the principle of compassion and community support. Deuteronomy 23:19-20 These verses expand on the prohibition of charging interest, distinguishing between Israelites and foreigners. Proverbs 28:8 This verse warns against unjust gain through interest, highlighting the moral implications of such practices. Nehemiah 5:7-10 Nehemiah confronts the nobles and officials for charging interest, demonstrating the practical application of this law in Israel's history. Luke 6:34-35 Jesus teaches about lending without expecting anything in return, echoing the spirit of generosity found in Leviticus 25:37. People Israelites, Levites, MosesPlaces Canaan, Egypt, Mount SinaiTopics Gain, Givest, Increase, Interest, Lend, Money, Profit, Sell, Silver, Usury, VictualsDictionary of Bible Themes Leviticus 25:37Library Sojourners with God'The land shall not be sold for ever: for the land is Mine; for ye are strangers and sojourners with Me.' --LEV. xxv. 23. The singular institution of the Jubilee year had more than one purpose. As a social and economical arrangement it tended to prevent the extremes of wealth and poverty. Every fiftieth year the land was to revert to its original owners, the lineal descendants of those who had 'come in with the conqueror,' Joshua. Debts were to be remitted, slaves emancipated, and so the mountains … Alexander Maclaren—Expositions of Holy Scripture God's Slaves The Kinsman Redeemer Boniface viii Ad 1294-1303. The Kinsman-Redeemer The Day of Atonement Appeal to the Christian Women of the South Sin and Forgiveness Between Brethren. Commerce "And the Redeemer Shall Come unto Zion, and unto them that Turn," The Eighth Commandment Baptism Leviticus Links Leviticus 25:37 NIVLeviticus 25:37 NLT Leviticus 25:37 ESV Leviticus 25:37 NASB Leviticus 25:37 KJV Leviticus 25:37 Commentaries Bible Hub |