Leviticus 25:19
Then the land will yield its fruit, so that you can eat your fill and dwell in safety in the land.
Then the land
The phrase "the land" in Hebrew is "הָאָרֶץ" (ha'aretz), which refers specifically to the Promised Land given to the Israelites by God. This land was not just a physical territory but a divine gift, a place where God's people could live in covenant relationship with Him. The land was to be a reflection of God's provision and faithfulness. Historically, the land of Canaan was a fertile region, and its productivity was seen as a direct blessing from God. The promise of the land yielding its fruit is contingent upon the Israelites' obedience to God's commands, particularly the observance of the Sabbatical and Jubilee years outlined in Leviticus 25.

will yield its fruit
The Hebrew word for "yield" is "נָתַן" (natan), meaning to give or produce. This implies a natural and abundant provision from the land, a direct result of God's blessing. The "fruit" symbolizes not only agricultural produce but also the prosperity and sustenance that come from living in accordance with God's laws. In the ancient Near Eastern context, a land yielding fruit was a sign of divine favor and a stable society. The Israelites were to trust in God's provision, especially during the Sabbatical year when they were commanded to let the land rest.

so that you can eat your fill
The phrase "eat your fill" suggests satisfaction and abundance. In Hebrew, "לָשֹׂבַע" (lasova) conveys the idea of being satiated or having enough. This promise of fullness is a reassurance of God's provision, contrasting with the scarcity and famine that could result from disobedience. Eating one's fill is a tangible expression of God's care and a reminder of the manna provided in the wilderness. It underscores the principle that obedience to God leads to physical and spiritual nourishment.

and dwell in safety
"Dwell in safety" in Hebrew is "וִישַׁבְתֶּם לָבֶטַח" (viyshavtem lavetach). The word "safety" (בֶטַח, betach) implies security, peace, and confidence. This safety is not merely the absence of conflict but a profound sense of well-being that comes from God's protection. In the historical context, the Israelites faced threats from surrounding nations, and their security was directly linked to their faithfulness to God. The promise of safety is a covenantal blessing, emphasizing that true security is found in God's presence and provision.

upon it
The phrase "upon it" refers back to the land, emphasizing the connection between the Israelites' obedience and their experience of God's blessings in the land. The land is not just a backdrop for their lives but an integral part of their covenant relationship with God. Living "upon it" in safety and abundance is a foretaste of the ultimate rest and peace promised in God's eternal kingdom. This phrase serves as a reminder that the land is both a gift and a responsibility, calling the Israelites to faithful stewardship and trust in God's promises.

Persons / Places / Events
1. The Israelites
The primary audience of the book of Leviticus, the Israelites were God's chosen people, receiving His laws and instructions through Moses.

2. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob. It is the land where the Israelites were to dwell and observe God's commandments.

3. Sabbath Year and Jubilee
Leviticus 25 discusses the Sabbath year (every seventh year) and the Year of Jubilee (every fiftieth year), times when the land was to rest, and debts were forgiven, emphasizing trust in God's provision.
Teaching Points
Trust in God's Provision
The Israelites were called to trust God for their needs, especially during the Sabbath year. Similarly, we are called to trust God to provide for us, even when circumstances seem uncertain.

Obedience Brings Blessing
The promise of safety and provision was contingent on the Israelites' obedience to God's commands. Our obedience to God's Word can lead to spiritual and sometimes material blessings.

Rest and Renewal
The concept of letting the land rest teaches us the importance of rest and renewal in our own lives. Observing regular times of rest can lead to spiritual and physical rejuvenation.

Living in Community
The laws in Leviticus 25 emphasize community well-being. We are encouraged to live in ways that support and uplift our communities, reflecting God's love and justice.
Bible Study Questions
1. How does the promise of provision in Leviticus 25:19 encourage you to trust God in your current circumstances?

2. In what ways can you practice obedience to God's commands in your daily life, and how might this lead to blessings?

3. How can the principle of rest and renewal, as seen in the Sabbath year, be applied to your personal life and spiritual practices?

4. What are some practical ways you can contribute to the well-being of your community, reflecting the communal focus of Leviticus 25?

5. How do the teachings of Jesus in the New Testament reinforce the principles found in Leviticus 25:19, and how can you apply these teachings today?
Connections to Other Scriptures
Genesis 1:28-30
This passage connects to the idea of God providing for His people, as He did in the beginning when He gave Adam and Eve the earth's produce for sustenance.

Matthew 6:25-34
Jesus teaches about trusting God for provision, paralleling the trust required of the Israelites to let the land rest and rely on God's promise of safety and sustenance.

Psalm 37:3
This verse encourages trust in the Lord and doing good, promising that those who do so will dwell in the land and enjoy safe pasture, echoing the promise of Leviticus 25:19.
The Sabbatic YearJ.A. Macdonald Leviticus 25:1-7, 18-22
A Sabbath of Rest unto the LandW. H. Jellie.Leviticus 25:2-55
Deliverance from SinHoward James.Leviticus 25:2-55
Freedom Through ChristT. De Witt Talmage.Leviticus 25:2-55
Jubilee GladnessJ. Cairns.Leviticus 25:2-55
Land Laws Among Other NationsM. M. Kalisch, Ph. D.Leviticus 25:2-55
Land TenureT. T. Munger.Leviticus 25:2-55
Laws of Trade-WagesHom. ReviewLeviticus 25:2-55
Lessons from the Sabbatical YearF. W. Brown.Leviticus 25:2-55
Liberty Through ChristRichard Newton, D. D.Leviticus 25:2-55
Man Need not Despair of -ProvidenceBp. Babington.Leviticus 25:2-55
Practical Reliance Upon GodIndian Witness.Leviticus 25:2-55
Released from DebtChristian AgeLeviticus 25:2-55
Results of Jubilee YearT. Guthrie, D. D.Leviticus 25:2-55
Sojourners with GodHomilistLeviticus 25:2-55
The Hebrew System of Land TenureR. Reid.Leviticus 25:2-55
The Joyful SoundC. S. Robinson, D. D.Leviticus 25:2-55
The JubileeHomilistLeviticus 25:2-55
The JubileeHomilistLeviticus 25:2-55
The Jubilee a Type of the GospelWm. Sleigh.Leviticus 25:2-55
The Jubilee Year: its Fourfold SignificanceW. H. Jellie.Leviticus 25:2-55
The Oppressor Rebuked and the Oppression RemovedC. F. S. Money, M. A.Leviticus 25:2-55
The Purpose of the Sabbatical YearM. M. Kalisch, Ph. D.Leviticus 25:2-55
The Resemblance Between the Year of Jubilee and the GospelT. B. Baker.Leviticus 25:2-55
The Sabbath of the FieldsH. Macmillan, D. D.Leviticus 25:2-55
The Sabbatic Year and JubileeJ. A. Seiss, D. D.Leviticus 25:2-55
The Sinner's Chains are Self ForgedPreacher's Lantern.Leviticus 25:2-55
The Year of JubileeA. G. Brown.Leviticus 25:2-55
The Year of JubileeA. H. Currier.Leviticus 25:2-55
The Year of JubileeWalter Roberts, M. A.Leviticus 25:2-55
The Year of JubileeD. C. Hughes, M. A.Leviticus 25:2-55
The Year of JubileeT. Binney.Leviticus 25:2-55
The Year SabbathDr. Ide.Leviticus 25:2-55
What Shall We Eat the Seventh Year?A. G. Brown.Leviticus 25:2-55
The Year of JubileeR.A. Redford Leviticus 25:8-34
The JubileeR.M. Edgar Leviticus 25:8-55
Year of JubileeW. Clarkson Leviticus 25:8-55
Year of Jubilee: Ii. the World's RedemptionW. Clarkson Leviticus 25:8-55
Year of Jubilee: Iii. the Blessed KingdomW. Clarkson Leviticus 25:8-55
The Sabbatical YearS.R. Aldridge Leviticus 25:19-21
People
Israelites, Levites, Moses
Places
Canaan, Egypt, Mount Sinai
Topics
Confidently, Dwell, Dwelt, Eat, Eaten, Fill, Fruit, Full, Measure, Produce, Safe, Safety, Satiety, Satisfied, Securely, Therein, Yield
Dictionary of Bible Themes
Leviticus 25:18-19

     4208   land, divine responsibility
     5511   safety

Leviticus 25:18-22

     4510   sowing and reaping

Leviticus 25:18-27

     4464   harvest

Library
Sojourners with God
'The land shall not be sold for ever: for the land is Mine; for ye are strangers and sojourners with Me.' --LEV. xxv. 23. The singular institution of the Jubilee year had more than one purpose. As a social and economical arrangement it tended to prevent the extremes of wealth and poverty. Every fiftieth year the land was to revert to its original owners, the lineal descendants of those who had 'come in with the conqueror,' Joshua. Debts were to be remitted, slaves emancipated, and so the mountains
Alexander Maclaren—Expositions of Holy Scripture

God's Slaves
'For they are My servants, which I brought forth out of the land of Egypt; they shall not be sold as bondmen.' --LEV. xxv. 42. This is the basis of the Mosaic legislation as to slavery. It did not suppress but regulated that accursed system. Certainly Hebrew slavery was a very different thing from that of other nations. In the first place, no Jew was to be a slave. To that broad principle there were exceptions, such as the case of the man who voluntarily gave himself up to his creditor. But even
Alexander Maclaren—Expositions of Holy Scripture

The Kinsman Redeemer
'After that he is sold he may be redeemed again; one of his brethren may redeem him.'--LEV. xxv. 48. There are several of the institutions and precepts of the Mosaic legislation which, though not prophetic, nor typical, have yet remarkable correspondences with lofty Christian truth. They may be used as symbols, if only we remember that we are diverting them from their original purpose. How singularly these words lend themselves to the statement of the very central truths of Christianity--a slavery
Alexander Maclaren—Expositions of Holy Scripture

Boniface viii Ad 1294-1303.
PART I In Celestine's place was chosen Benedict Gaetani, who, although even older than the worn-out and doting late pope, was still full of strength, both in body and in mind. Benedict (who took the name of Boniface VIII) is said to have been very learned, especially in matters at law; but his pride and ambition led him into attempts which ended in his own ruin, and did serious harm to the papacy. In the year 1300 Boniface set on foot what was called the Jubilee. You will remember the Jubilee which
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

The Kinsman-Redeemer
'Their Redeemer is strong; the Lord of Hosts is His name: He shall thoroughly plead their cause.'--JER. l. 34. Among the remarkable provisions of the Mosaic law there were some very peculiar ones affecting the next-of-kin. The nearest living blood relation to a man had certain obligations and offices to discharge, under certain contingencies, in respect of which he received a special name; which is sometimes translated in the Old Testament 'Redeemer,' and sometimes 'Avenger' of blood. What the etymological
Alexander Maclaren—Expositions of Holy Scripture

The Day of Atonement
Now, I shall invite your attention to the ceremonies of this solemn day, taking the different parts in detail. First, we shall consider the person who made the atonement; secondly, the sacrifice whereby the atonement was typically made; thirdly, the effects of the atonement; and fourthly, our behaviour on the recollection of the atonement, as well set forth by the conduct prescribed to the Israelites on that day. I. First, THE PERSON WHO WAS TO MAKE THE ATONEMENT. And at the outset, we remark that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

Sin and Forgiveness Between Brethren.
(Autumn, a.d. 29.) ^A Matt. XVIII. 15-35. ^a 15 And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. [Having warned against giving offense, Jesus now shows how to act when offense is received. The fault is to be pointed out to the offender, but for the purpose of gaining him--not from a desire to humiliate him. The offended is to seek the offender, and the offender is likewise to seek the offended (Matt. xv. 23, 24),
J. W. McGarvey—The Four-Fold Gospel

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

"And the Redeemer Shall Come unto Zion, and unto them that Turn,"
Isaiah lix. 20.--"And the Redeemer shall come unto Zion, and unto them that turn," &c. Doctrines, as things, have their seasons and times. Every thing is beautiful in its season. So there is no word of truth, but it hath a season and time in which it is beautiful. And indeed that is a great part of wisdom, to bring forth everything in its season, to discern when and where, and to whom it is pertinent and edifying, to speak such and such truths. But there is one doctrine that is never out of season,
Hugh Binning—The Works of the Rev. Hugh Binning

The Eighth Commandment
Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes
Thomas Watson—The Ten Commandments

Baptism
Go ye, therefore, and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them,' &c. Matt 28: 19. I. The way whereby Christ communicates to us the benefits of redemptions, is, in the use of the sacraments. What are the sacraments in general? They are visible signs of invisible grace. Is not the word of God sufficient to salvation? What need then is there of sacraments? We must not be wise above what is written. It is God's will that his church
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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