Leviticus 24:5
You are also to take fine flour and bake twelve loaves, using two-tenths of an ephah for each loaf,
You are to take
This phrase indicates a direct command from God to Moses, emphasizing the importance of obedience in the worship practices of the Israelites. The Hebrew root for "take" is "laqach," which implies receiving or acquiring with intention. This action is not merely a suggestion but a divine directive, underscoring the seriousness with which God’s instructions are to be followed. In the broader scriptural context, this command reflects the covenant relationship between God and His people, where obedience is a form of worship and acknowledgment of His sovereignty.

fine flour
The Hebrew term for "fine flour" is "solet," which refers to the highest quality of flour, finely milled and pure. This choice of ingredient signifies the offering of the best to God, a recurring theme in the sacrificial system. The use of fine flour symbolizes purity and dedication, reminding believers of the call to offer their best in service to God. Historically, fine flour was a valuable commodity, indicating that the offerings to God were not to be made from leftovers or inferior goods but from the choicest resources available.

bake twelve loaves of bread
The number twelve is significant in biblical numerology, often representing completeness or the people of Israel, as there were twelve tribes. The act of baking these loaves is a ritualistic preparation, symbolizing the sustenance and provision of God for His people. Bread, a staple food, represents life and fellowship, pointing to the communal aspect of worship and the shared blessings among the tribes. This practice foreshadows the spiritual nourishment found in Christ, the Bread of Life, who fulfills the law and the prophets.

using two-tenths of an ephah for each loaf
An ephah is a unit of measure used in ancient Israel, roughly equivalent to 22 liters or about 5.8 gallons. Two-tenths of an ephah per loaf indicates a substantial amount of flour, suggesting the significance and generosity of the offering. This precise measurement reflects the order and structure inherent in God’s instructions, highlighting the importance of precision and care in worship. The detailed nature of this command serves as a reminder of God’s attention to detail and His desire for His people to approach Him with intentionality and reverence.

Persons / Places / Events
1. Moses
The prophet and leader of the Israelites, who received the laws from God on Mount Sinai, including the instructions for the Tabernacle and its services.

2. Israelites
The chosen people of God, who were given the Law to guide their worship and daily living as they journeyed to the Promised Land.

3. Tabernacle
The portable sanctuary where God dwelled among His people and where the Israelites performed their religious duties, including the offering of the showbread.

4. Showbread (Bread of the Presence)
The twelve loaves of bread placed on the Table of Showbread in the Tabernacle, representing the twelve tribes of Israel and God's provision.

5. Priests
The descendants of Aaron, responsible for maintaining the Tabernacle and performing the rituals, including the preparation and presentation of the showbread.
Teaching Points
Symbol of Provision
The showbread symbolizes God's continual provision for His people. Just as the Israelites relied on God's sustenance, we are called to trust in His provision for our daily needs.

Representation of Community
The twelve loaves represent the twelve tribes of Israel, emphasizing the unity and community of God's people. In the church today, we are reminded of our collective identity in Christ and our responsibility to support one another.

Holiness and Worship
The preparation and presentation of the showbread were acts of worship, reminding us of the importance of approaching God with reverence and purity in our worship practices.

Christ as the Fulfillment
Jesus, as the "bread of life," fulfills the symbolism of the showbread, offering spiritual nourishment and eternal life to all who believe in Him.
Bible Study Questions
1. How does the preparation of the showbread in Leviticus 24:5 reflect God's provision for the Israelites, and how can we apply this understanding to our lives today?

2. In what ways does the showbread serve as a symbol of community among the Israelites, and how can this concept be applied to the modern church?

3. How does the practice of placing the showbread in the Tabernacle relate to our understanding of worship and holiness in our personal and communal lives?

4. How does Jesus' declaration as the "bread of life" in John 6:35 connect to the symbolism of the showbread, and what implications does this have for our spiritual lives?

5. Reflect on a time when you experienced God's provision in your life. How can this passage encourage you to trust in God's faithfulness in the future?
Connections to Other Scriptures
Exodus 25:30
This verse provides the initial command to place the showbread on the Table of Showbread before the Lord continually, establishing the practice described in Leviticus 24:5.

Matthew 12:3-4
Jesus references the showbread when discussing David eating the bread, highlighting the importance of mercy and the spirit of the law over strict legalism.

John 6:35
Jesus declares Himself the "bread of life," drawing a spiritual parallel to the showbread as a symbol of God's provision and sustenance.
Christ a Comforting PresenceRichard Newton, D. D.Leviticus 24:2-9
Christ an Enlightening PresenceRichard Newton, D. D.Leviticus 24:2-9
Christ the True Presence BreadF. H. WhiteLeviticus 24:2-9
Directions for Furnishing of the SanctuaryHenry, MatthewLeviticus 24:2-9
Symbols and Their MeaningJ. Cumming, D. D.Leviticus 24:2-9
The Priest Setting the Lamps in Order Daily Represents Christ Causing His People Daily to Receive and Give Forth Light and LifeA. A. Bonar.Leviticus 24:2-9
The Sanctuary and its FurnitureJ. A. Seiss, D. D.Leviticus 24:2-9
The Shewbread as Typical of ChristJ. H. Holford, M. A.Leviticus 24:2-9
The Table and Shewbread Typical of Christ and His ChurchJohn Gill, D. D.Leviticus 24:2-9
The Table for the Bread of FacesGeorge Junkin, D. D.Leviticus 24:2-9
The Bread of the PresenceJ.A. Macdonald Leviticus 24:5-9
The Lesson of the LoavesW. Clarkson Leviticus 24:5-9
The ShewbreadR.A. Redford Leviticus 24:5-9
The Shewbread, or Bread of the PresenceR.A. Redford Leviticus 24:5-9
The Weekly OfferingR.M. Edgar Leviticus 24:5-9
People
Aaron, Dan, Dibri, Ephah, Israelites, Israelitess, Moses, Shelomith
Places
Teman
Topics
Bake, Baked, Best, Bread, Cake, Cakes, Deals, Ephah, Fifth, Fine, Flour, Hast, Loaf, Loaves, Meal, Tenth, Tenth-parts, Tenths, Thereof, Twelve, Two-tenths, Using, Wheaten
Dictionary of Bible Themes
Leviticus 24:5

     5616   measures, dry

Leviticus 24:5-6

     5222   baking

Leviticus 24:5-8

     4418   bread
     8629   worship, times

Library
The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

Feast of the Dedication. The Jews Attempt to Stone Jesus and He Retires to Peræa.
(Jerusalem and Beyond Jordan.) ^D John X. 22-42. ^d 22 And it was the feast of the dedication at Jerusalem: 23; it was winter; and Jesus walked in the temple in Solomon's porch. [The feast of dedication was one of eight days' duration and began upon the 25th Chisleu, which, according to the calculation of M. Chevannes, fell upon the nineteenth or twentieth of December, a.d. 29. The feast was kept in honor of the renovation and purification of the temple in the year b.c. 164, after it had been desecrated
J. W. McGarvey—The Four-Fold Gospel

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing
J. W. McGarvey—The Four-Fold Gospel

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

A Divine Saviour.
"Thou art the Christ, the Son of the living God." (Matthew xvi. 1; John vi. 69.) We meet with a certain class of Enquirers who do not believe in the Divinity of Christ. There are many passages that will give light on this subject. In 1 Corinthians xv. 47, we are told: "The first man is of the earth earthy: the second man is the Lord from heaven." In 1 John v. 20: "We know that the Son of God is come, and hath given us an understanding, that we may know Him that is true; and we are in Him that is
Dwight L. Moody—The Way to God and How to Find It

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 24:5 NIV
Leviticus 24:5 NLT
Leviticus 24:5 ESV
Leviticus 24:5 NASB
Leviticus 24:5 KJV

Leviticus 24:5 Commentaries

Bible Hub
Leviticus 24:4
Top of Page
Top of Page