The son of the Israelite woman blasphemed the Name with a curse. So they brought him to Moses. (His mother's name was Shelomith daughter of Dibri, of the tribe of Dan.) The son of the Israelite womanThis phrase introduces the central figure in the narrative, emphasizing his mixed heritage. The Hebrew term for "son" (בֵּן, ben) signifies lineage and identity, highlighting the importance of family and tribal connections in Israelite society. The mention of his mother being an Israelite underscores the matrilineal aspect of his identity, which is significant in a patriarchal culture. This detail sets the stage for understanding the communal and legal implications of his actions. blasphemed the Name with a curse so they brought him to Moses (His mother’s name was Shelomith daughter of Dibri, of the tribe of Dan.) Persons / Places / Events 1. The Israelite Woman's SonThe central figure in this verse, he is the son of an Israelite woman and an Egyptian father. His actions lead to a significant legal and moral discussion among the Israelites. 2. Shelomith The mother of the blasphemer, identified as the daughter of Dibri, from the tribe of Dan. Her lineage is mentioned to highlight the mixed heritage of her son. 3. The Camp The setting where the event takes place, representing the community of Israel and the place where God's laws are to be upheld. 4. Blasphemy Incident The event where the son of the Israelite woman blasphemes the Name of God, leading to his arrest and the subsequent legal proceedings. 5. Moses Although not directly mentioned in this verse, Moses is the leader who will later be consulted for God's judgment on the matter. Teaching Points The Sanctity of God's NameGod's name is holy and must be revered. The incident in Leviticus 24:11 underscores the importance of respecting God's name and the consequences of failing to do so. Community Responsibility The community's involvement in addressing the blasphemy highlights the collective responsibility to uphold God's laws and maintain holiness within the camp. Mixed Heritage and Identity The mention of the blasphemer's mixed heritage invites reflection on identity and the challenges of living faithfully in a diverse community. Legal Precedents in Scripture This event sets a legal precedent for dealing with blasphemy, emphasizing the need for clear guidelines and divine guidance in legal matters. The Role of Leadership Moses' role in seeking God's judgment illustrates the importance of godly leadership in resolving complex moral and legal issues. Bible Study Questions 1. How does the incident in Leviticus 24:11 illustrate the importance of respecting God's name, and how can we apply this principle in our daily lives?2. In what ways does the community's response to the blasphemy incident reflect the collective responsibility of believers today? 3. How can we navigate issues of identity and faithfulness in a diverse community, as seen in the mixed heritage of the blasphemer? 4. What can we learn from Moses' leadership in seeking God's guidance for legal and moral issues, and how can we apply this in our own decision-making processes? 5. How do the legal precedents set in Leviticus 24:11 and similar passages inform our understanding of justice and mercy in the context of God's law? Connections to Other Scriptures Exodus 20:7This verse connects to the third commandment, which prohibits taking the Lord's name in vain, highlighting the seriousness of the blasphemy incident. Numbers 15:32-36 This passage describes another incident where a man is punished for breaking the Sabbath, illustrating the importance of upholding God's laws. Matthew 12:31-32 Jesus speaks about the unforgivable sin of blasphemy against the Holy Spirit, providing a New Testament perspective on the gravity of blasphemy.
People Aaron, Dan, Dibri, Ephah, Israelites, Israelitess, Moses, ShelomithPlaces TemanTopics Blasphemed, Bring, Curse, Cursed, Curses, Dan, Danite, Daughter, Dibri, Evil, Execrateth, Holy, Israelite, Israelitish, Mother's, Revileth, Shelomith, Shelo'mith, Tribe, Woman'sDictionary of Bible Themes Leviticus 24:11Library The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "WhatCHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to … Leo Tolstoy—The Kingdom of God is within you Feast of the Dedication. The Jews Attempt to Stone Jesus and He Retires to Peræa. Jesus Defends Disciples who Pluck Grain on the Sabbath. Questions About the Nature and Perpetuity of the Seventh-Day Sabbath. Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion. Voluntary Suffering A Divine Saviour. Leviticus Links Leviticus 24:11 NIVLeviticus 24:11 NLT Leviticus 24:11 ESV Leviticus 24:11 NASB Leviticus 24:11 KJV Leviticus 24:11 Commentaries Bible Hub |