Leviticus 22:3
Tell them that for the generations to come, if any of their descendants in a state of uncleanness approaches the sacred offerings that the Israelites consecrate to the LORD, that person must be cut off from My presence. I am the LORD.
Tell them that for the generations to come,

The command binds Aaron’s priestly descendants in every succeeding generation. Israel’s worship was not to be shaped by convenience or changing custom, because the holiness of the LORD and the sacred character of His worship do not change.

Num 15:15 The assembly is to have the same statute both for you…
Lev 23:14 You must not eat any bread or roasted or new grain…
Exo 12:14 And this day will be a memorial for you,…

if any of their descendants in a state of uncleanness

Priests could become ceremonially unclean through contact with death, bodily discharges, skin diseases, or other conditions identified in the law. Such uncleanness was not always the result of personal sin, but it barred a priest from handling holy things until purification was completed. Those appointed to serve near the LORD were required to guard the holiness of their calling.

Lev 15:31 You must keep the children of Israel separate…
Num 19:20 But if a person who is unclean does not purify himself,…
Num 5:2-3 Command the Israelites to send away from the camp…

approaches the sacred offerings

The sacred offerings included portions of sacrifices set apart for the LORD and, in some cases, given to the priests for food. A priest was not permitted to draw near to these consecrated gifts while unclean, since what belonged to God could not be treated as common.

Num 4:19 In order that they may live and not die when they come…
Lev 7:20-21 If anyone who is unclean eats meat from the peace offering…
Deu 26:13-14 Then you shall declare in the presence of the LORD your God,…

that the Israelites consecrate to the LORD,

Every offering brought by Israel testified that the nation belonged to the LORD under His covenant. The people’s gifts were holy because they had been dedicated to Him, and the priests were responsible to preserve rather than profane that holiness.

Exo 28:38 And it will be worn on Aaron’s forehead,…
Num 18:8-10 Then the LORD said to Aaron, “Behold, I have put you…
Exo 13:2 “Consecrate to Me every firstborn male. The firstborn”…

that person must be cut off from My presence.

Deliberate disregard for this command brought severe judgment from God. The offender would be removed from the privilege of fellowship and service before the LORD, demonstrating that sinful defilement cannot remain in the presence of a holy God.

Num 15:30-31 But the person who sins defiantly, whether a native…
Exo 30:33 Anyone who mixes perfume like it or puts it on an outsider…
2Ki 24:20 For because of the anger of the LORD, all this…

I am the LORD.

The command rests on the authority of Israel’s covenant God. The LORD who redeemed His people and dwelt among them required holiness from those who approached Him.

Exo 6:2 God also told Moses, “I am the LORD.
Ezk 20:20 Keep My Sabbaths holy, that they may be a sign…
Exo 31:13 Tell the Israelites, ‘Surely you must keep My Sabbaths,…

Persons / Places / Events
1. The LORD (Yahweh)
- The covenant God of Israel, who is holy and requires holiness from His people.

2. Aaron and His Descendants
- The priestly line chosen by God to serve in the tabernacle and later the temple, responsible for maintaining ritual purity.

3. The Israelites
- The chosen people of God, who are called to be holy and set apart from other nations.

4. The Tabernacle
- The dwelling place of God among His people, where sacrifices and offerings are made.

5. Uncleanness
- A state of ritual impurity that disqualifies a person from participating in sacred activities.
Teaching Points
Holiness and Reverence
God’s holiness demands reverence and obedience. As believers, we are called to approach God with a heart that respects His holiness and follows His commands.

The Seriousness of Sin
Sin and uncleanness separate us from God. We must take sin seriously and seek purification through repentance and faith in Christ.

Priestly Responsibility
Just as the priests were responsible for maintaining purity, believers today are called to be a royal priesthood, living lives that reflect God’s holiness.

Community Impact
Our personal holiness affects the community of believers. We must strive to live pure lives that contribute to the spiritual health of the church.

Access to God
Through Christ, we have access to God. We must not take this privilege lightly but approach Him with a clean heart and a sincere faith.
Bible Study Questions
1. How does the requirement for priests to remain clean before serving in the tabernacle relate to our call to holiness today?

2. In what ways can we ensure that we are approaching God with the reverence and purity He requires?

3. How does the concept of uncleanness in Leviticus 22:3 help us understand the seriousness of sin in our lives?

4. What are some practical steps we can take to maintain personal holiness in our daily lives?

5. How can the principles found in Leviticus 22:3 be applied to our role as a "royal priesthood" in the New Testament context?
Connections to Other Scriptures
Leviticus 10:1-3
This passage recounts the account of Nadab and Abihu, who offered unauthorized fire before the LORD and were consumed by fire. It underscores the importance of approaching God with reverence and in accordance with His commands.

Numbers 19:20
This verse discusses the consequences of failing to purify oneself, emphasizing the seriousness of uncleanness and its impact on the community.

1 Peter 1:15-16
Peter calls believers to be holy in all their conduct, echoing the call to holiness found in Leviticus.

Hebrews 10:22
This verse encourages believers to draw near to God with a sincere heart and full assurance of faith, having been cleansed from a guilty conscience.

Isaiah 52:11
This passage calls for the people to depart from uncleanness and be pure, highlighting the theme of separation from impurity.
The Service of AbstentionW. Clarkson Leviticus 22:3
The Eating of the Holy ThingsJ.A. Macdonald Leviticus 22:1-16
Holiness of Priests and SacrificesR.A. Redford Leviticus 22:1-33
Priestly DisqualificationsR.M. Edgar Leviticus 22:1-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Anyone, Approaches, Approacheth, Ceremonially, Consecrate, Cut, Dedicate, Descendants, Draweth, Generations, Gifts, Hallow, Holy, Israelites, Offerings, Presence, Sacred, Sanctify, Seed, Sons, Soul, Throughout, Unclean, Uncleanness, Yet
Dictionary of Bible Themes
Leviticus 22:3

     6606   access to God
     7424   ritual law

Leviticus 22:1-3

     5073   Aaron, priest

Leviticus 22:1-6

     8269   holiness, separation from worldly

Leviticus 22:3-7

     7340   clean and unclean

Library
The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular
Alfred Edersheim—The Life and Times of Jesus the Messiah

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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