Leviticus 21:8
You are to regard him as holy, since he presents the food of your God. He shall be holy to you, because I the LORD am holy--I who set you apart.
You are to regard him as holy
This phrase emphasizes the sanctity of the priesthood. The Hebrew word for "holy" is "qadosh," which means set apart or sacred. In the context of ancient Israel, priests were set apart for the service of God, and their lives were to reflect this divine calling. The community was instructed to honor and respect the priests, recognizing their role as mediators between God and the people. This respect was not just for the individual but for the office they held, which was instituted by God Himself.

since he presents the food of your God
The phrase highlights the priest's role in offering sacrifices and maintaining the rituals that were central to Israelite worship. The "food of your God" refers to the offerings made on the altar, which were seen as a form of sustenance for God, symbolizing the people's devotion and obedience. The Hebrew term for "presents" is "qarab," meaning to bring near or offer. This act of presenting offerings was a sacred duty, underscoring the priest's role in facilitating the people's relationship with God.

He shall be holy to you
Reiterating the priest's sanctity, this phrase calls the community to recognize and uphold the holiness of the priest. The repetition of the concept of holiness underscores its importance. The priest's holiness was not inherent but derived from his service to God. This holiness was to be acknowledged by the people, ensuring that the priest's role was respected and that the community maintained a proper relationship with God through their reverence for His appointed servants.

because I, the LORD, am holy
This declaration by God establishes the ultimate standard of holiness. The Hebrew name for God here is "YHWH," the sacred tetragrammaton, emphasizing His eternal and unchanging nature. God's holiness is the foundation for the holiness of His people and His priests. It is a call to emulate His purity and righteousness. The holiness of the priesthood is a reflection of God's own holiness, and the people are reminded that their relationship with God is based on His divine nature.

I who set you apart
The phrase "set you apart" comes from the Hebrew "badal," meaning to divide or separate. This is a reminder of Israel's unique covenant relationship with God. The nation was chosen to be distinct from other peoples, and the priesthood was a further distinction within the nation. This separation was not for privilege but for service, to be a light to the nations and to uphold God's laws and statutes. The priesthood's sanctity was a microcosm of Israel's calling to be a holy nation.

Persons / Places / Events
1. Priests
The primary focus of this verse is on the priests, who are set apart to serve God and offer sacrifices on behalf of the people.

2. The LORD (Yahweh)
God is the one who declares the holiness of the priests and sets the standard for holiness.

3. Israel
The nation to whom these laws were given, emphasizing their distinctiveness and calling to be a holy people.

4. Tabernacle/Temple
The place where the priests performed their duties, symbolizing God's presence among His people.

5. Sacrifices
The offerings made by the priests, which were central to maintaining the covenant relationship between God and Israel.
Teaching Points
Holiness as a Calling
Just as the priests were called to be holy, believers today are called to live lives set apart for God. This involves both moral purity and dedication to God's service.

The Role of the Priesthood
The priests served as mediators between God and the people. In the New Covenant, all believers are called to be priests, interceding for others and representing God to the world.

God's Holiness as the Standard
The holiness of the priests was based on God's own holiness. Our standard for living is not based on human measures but on the character of God Himself.

The Importance of Worship
The priests' role in offering sacrifices highlights the importance of worship in maintaining a relationship with God. Worship is central to our identity as God's people.

Being Set Apart
The concept of being set apart is foundational to understanding our identity in Christ. We are called to be distinct from the world, reflecting God's character in all we do.
Bible Study Questions
1. How does the concept of holiness in Leviticus 21:8 apply to Christians today, and what practical steps can we take to live out this calling?

2. In what ways does the priestly role in the Old Testament foreshadow the role of Jesus as our High Priest?

3. How can understanding the holiness of God influence our daily decisions and interactions with others?

4. What are some modern-day practices or habits that can help us maintain a lifestyle of worship and dedication to God?

5. How does the idea of being "set apart" challenge the way we engage with culture and society? What are some specific areas where you feel called to be distinct?
Connections to Other Scriptures
Exodus 19:6
This verse speaks of Israel as a kingdom of priests and a holy nation, connecting the priestly calling to the broader calling of the people.

1 Peter 2:9
This New Testament passage echoes the idea of believers being a royal priesthood, drawing a parallel between the Old Testament priesthood and the New Testament church.

Hebrews 7:26
Describes Jesus as the holy and blameless high priest, fulfilling the ultimate standard of holiness that the Levitical priests pointed towards.
Distinctions and Degrees in ObligationW. Clarkson Leviticus 21:1-15
Blemishes Affect Service, not SonshipC. H. Mackintosh.Leviticus 21:1-24
Holy PriestsS. R. Aldridge, B. A.Leviticus 21:1-24
Law of Holiness for the PriestsR.A. Redford Leviticus 21:1-24
Personal Requirements of the PriestsJ. A. Seiss, D. D.Leviticus 21:1-24
Priestly QualificationsR.M. Edgar Leviticus 21:1-24
Sacred Relationship Demands Sanctity of LifeW. H. Jellie.Leviticus 21:1-24
The Perfection of the PriesthoodJ.A. Macdonald Leviticus 21:1-24
People
Aaron, Israelites, Moses
Places
Teman
Topics
Bread, Bringing, Consecrate, Consider, Hallow, Hast, Holy, Offer, Offered, Offereth, Offers, Present, Sanctified, Sanctifies, Sanctify, Sanctifying
Dictionary of Bible Themes
Leviticus 21:8

     1235   God, the LORD
     7424   ritual law
     8404   commands, in OT
     8449   imitating

Leviticus 21:5-8

     8270   holiness, set apart

Leviticus 21:6-8

     8271   holiness, purpose

Leviticus 21:7-8

     1065   God, holiness of

Library
What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man.
Andrew Murray—Holy in Christ

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Monks.
In the story of St. Athanasius, monks have been more than once mentioned, and it is now time to give some account of these people and of their ways. The word "monk" properly means one who leads a "lonely" life; and the name was given to persons who professed to withdraw from the world and its business that they might give themselves up to serve God in religious thoughts and exercises. Among the Jews there had been whole classes of people who practised this sort of retirement: some, called "Essenes",
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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