Leviticus 21:23
but because he has a defect, he must not go near the veil or approach the altar, so as not to desecrate My sanctuaries. For I am the LORD who sanctifies them.'"
but because he is blemished
The term "blemished" in Hebrew is "מוּם" (mum), which refers to any physical defect or imperfection. In the context of Levitical law, a blemish disqualified a priest from performing certain sacred duties. This reflects the holiness and perfection required in the service of God, symbolizing the need for spiritual purity and integrity. The emphasis on physical perfection serves as a metaphor for the spiritual wholeness expected of those who serve in God's presence.

he must not go near the veil
The "veil" (Hebrew: "פָּרֹכֶת" - paroket) was the curtain that separated the Holy Place from the Most Holy Place in the Tabernacle and later in the Temple. It represented the boundary between God and humanity, a barrier that only the High Priest could cross once a year on the Day of Atonement. The restriction for a blemished priest underscores the sanctity of this boundary and the need for those who approach it to be without defect, symbolizing the ultimate holiness of God.

or approach the altar
The "altar" (Hebrew: "מִזְבֵּחַ" - mizbeach) was central to the sacrificial system, where offerings were made to God. Approaching the altar was a sacred act, and only those who were ceremonially clean and without blemish could perform this duty. This requirement highlights the seriousness of worship and the reverence due to God, reminding believers of the need for purity in their own worship practices.

for he is blemished
The repetition of "blemished" emphasizes the importance of this condition. In a broader theological sense, it points to the human condition of sin and imperfection, which separates humanity from God. The need for a perfect mediator, ultimately fulfilled in Jesus Christ, who is without blemish, is foreshadowed here.

He must not desecrate My sanctuaries
The term "desecrate" (Hebrew: "חָלַל" - chalal) means to profane or defile. God's "sanctuaries" (Hebrew: "מִקְדָּשׁ" - mikdash) are holy places set apart for His presence. The prohibition against a blemished priest serving in these spaces underscores the need to maintain their sanctity. This serves as a reminder of the holiness required in all aspects of life dedicated to God.

for I am the LORD who sanctifies them
The phrase "I am the LORD" (Hebrew: "אֲנִי יְהוָה" - Ani Yahweh) is a declaration of God's authority and identity. "Sanctifies" (Hebrew: "מְקַדֵּשׁ" - mekadesh) means to set apart as holy. God Himself is the one who sanctifies His people and His places of worship. This divine action underscores the grace and power of God to make holy what is otherwise common or unclean, pointing to the transformative work of God in the lives of believers.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is holy and sets apart His people and His sanctuary.

2. Priests
Specifically, the descendants of Aaron who serve in the tabernacle and later in the temple, responsible for maintaining the holiness of the sanctuary.

3. The Veil
The curtain separating the Holy Place from the Most Holy Place in the tabernacle/temple, symbolizing the separation between God and humanity.

4. The Altar
The place of sacrifice and offering, central to the worship and atonement practices of Israel.

5. Sanctuaries
The holy places where God's presence dwells, requiring purity and holiness from those who serve there.
Teaching Points
Holiness and Perfection
God's standard for those who serve Him is holiness and perfection, reflecting His own nature.

Physical defects in priests symbolize the spiritual perfection required to approach God.

The Role of the Priesthood
The priesthood serves as a mediator between God and the people, highlighting the need for purity in those who represent God.

In Christ, believers are called to be a holy priesthood, offering spiritual sacrifices.

The Sanctity of Worship
Worship is a sacred act that requires preparation and reverence, acknowledging God's holiness.

The physical requirements for priests remind us of the spiritual preparation needed for worship today.

Christ as the Perfect High Priest
Jesus, without defect, fulfills the role of the perfect High Priest, granting believers access to God.

Through Christ, the barriers symbolized by the veil are removed, allowing direct access to God's presence.
Bible Study Questions
1. How does the requirement for priests to be without defect in Leviticus 21:23 reflect God's nature and His expectations for holiness?

2. In what ways does the role of the Old Testament priesthood foreshadow the work of Christ as our High Priest?

3. How can understanding the sanctity of the tabernacle and temple inform our approach to worship today?

4. What does it mean for believers to be a "royal priesthood" in light of the priestly requirements in Leviticus?

5. How can we apply the principles of holiness and reverence in our daily lives as we seek to serve God?
Connections to Other Scriptures
Exodus 28-29
These chapters describe the consecration of the priests and the requirements for their service, emphasizing the need for holiness and the absence of physical defects.

Hebrews 9
This chapter discusses the limitations of the old covenant priesthood and the greater access to God provided through Christ, our perfect High Priest.

Isaiah 6
Isaiah's vision of God's holiness highlights the separation between God and sinful humanity, similar to the separation symbolized by the veil.

1 Peter 2:9
This verse speaks of believers as a royal priesthood, called to holiness, drawing a parallel to the priestly requirements in Leviticus.
Blemishes Affect Service, not SonshipC. H. Mackintosh.Leviticus 21:1-24
Holy PriestsS. R. Aldridge, B. A.Leviticus 21:1-24
Law of Holiness for the PriestsR.A. Redford Leviticus 21:1-24
Personal Requirements of the PriestsJ. A. Seiss, D. D.Leviticus 21:1-24
Priestly QualificationsR.M. Edgar Leviticus 21:1-24
Sacred Relationship Demands Sanctity of LifeW. H. Jellie.Leviticus 21:1-24
The Perfection of the PriesthoodJ.A. Macdonald Leviticus 21:1-24
Unblemished ServiceW. Clarkson Leviticus 21:16-24
People
Aaron, Israelites, Moses
Places
Teman
Topics
Altar, Approach, Blemish, Common, Curtain, Damaged, Defect, Desecrate, Draw, Enter, Hallow, Holy, Inside, Makes, Nigh, Places, Pollute, Profane, Sanctifies, Sanctifieth, Sanctify, Sanctifying, Sanctuaries, Sanctuary, Vail, Veil
Dictionary of Bible Themes
Leviticus 21:10-23

     1065   God, holiness of

Leviticus 21:16-23

     5296   disabilities

Leviticus 21:17-23

     6118   blemish

Leviticus 21:21-23

     4438   eating
     7438   sanctuary

Library
What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man.
Andrew Murray—Holy in Christ

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Monks.
In the story of St. Athanasius, monks have been more than once mentioned, and it is now time to give some account of these people and of their ways. The word "monk" properly means one who leads a "lonely" life; and the name was given to persons who professed to withdraw from the world and its business that they might give themselves up to serve God in religious thoughts and exercises. Among the Jews there had been whole classes of people who practised this sort of retirement: some, called "Essenes",
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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