Leviticus 21:22
He may eat the most holy food of his God as well as the holy food,
He may eat
The phrase "He may eat" signifies permission and inclusion. In the Hebrew context, the verb "eat" (אָכַל, 'akal) is not merely about physical consumption but also about participation and fellowship. Eating in the ancient Near Eastern culture often symbolized acceptance and communion. Here, it underscores the grace and provision of God, allowing even those with physical imperfections to partake in the sacred meals, emphasizing that God's sustenance and fellowship are available to all His servants.

the most holy food
The term "the most holy food" refers to the offerings that were considered most sacred, such as the sin offerings and guilt offerings, which were reserved for the priests. In Hebrew, "most holy" (קֹדֶשׁ קָדָשִׁים, qodesh qodashim) indicates the highest level of sanctity. This phrase highlights the privilege and responsibility of the priestly role, as well as the holiness required in approaching God. It serves as a reminder of the reverence due to God and the sacredness of His provisions.

of his God
The phrase "of his God" personalizes the relationship between the priest and the divine. The Hebrew word for God here is אֱלֹהָיו (Elohav), which denotes a personal and covenantal relationship. This phrase emphasizes that the provisions and blessings come from a personal God who is in a covenant relationship with His people. It reflects the intimate connection and responsibility the priests have in serving and representing God to the people.

as well as the holy food
The phrase "as well as the holy food" expands the inclusivity of the priest's diet to include other offerings that were considered holy but not of the highest sanctity, such as the peace offerings. The Hebrew word for "holy" (קֹדֶשׁ, qodesh) signifies something set apart for a sacred purpose. This inclusion underscores the comprehensive nature of God's provision and the priest's role in the community. It reflects the abundance of God's blessings and the holistic nature of worship, where all aspects of life are consecrated to God.

Persons / Places / Events
1. Priests
The primary focus of Leviticus 21 is on the priests, the descendants of Aaron, who were set apart for service in the tabernacle and later the temple. They were responsible for performing sacrifices and maintaining the holiness of the sanctuary.

2. Holy Food
This refers to the offerings and sacrifices that were brought to the tabernacle or temple. Portions of these offerings were designated as food for the priests and their families.

3. Most Holy Food
This includes offerings such as the sin offering and the guilt offering, which were considered most holy and could only be eaten by the priests in a holy place.

4. Levitical Law
The context of this verse is within the Levitical laws, which were given to the Israelites to maintain purity and holiness in their worship and daily lives.

5. Tabernacle/Temple
The central place of worship for the Israelites where the priests performed their duties and where the holy and most holy foods were consumed.
Teaching Points
Holiness in Service
The priests were called to a higher standard of holiness, reflecting the holiness of God. As believers, we are also called to live lives that reflect God's holiness in our service and daily conduct.

Provision and Privilege
The consumption of holy food by the priests signifies God's provision for those who serve Him. It is a reminder that God provides for our needs as we dedicate our lives to His service.

Spiritual Nourishment
Just as the priests were sustained by the holy food, believers are sustained by spiritual nourishment through God's Word and the Holy Spirit. We must prioritize our spiritual health to effectively serve God.

Inclusivity in God's Kingdom
While the Levitical priesthood was exclusive, the New Testament reveals that all believers are part of a royal priesthood. This inclusivity calls us to embrace our role in God's kingdom with responsibility and reverence.
Bible Study Questions
1. How does the concept of holiness in Leviticus 21:22 apply to our lives as believers today?

2. In what ways does God's provision for the priests through holy food encourage us to trust in His provision for our needs?

3. How can we ensure that we are spiritually nourished and equipped to serve God effectively in our daily lives?

4. What parallels can we draw between the Levitical priesthood and the spiritual priesthood of all believers as described in 1 Peter 2:9?

5. How does understanding the role and responsibilities of the priests in the Old Testament enhance our appreciation for the priesthood of Jesus Christ as described in Hebrews 7?
Connections to Other Scriptures
Exodus 29
This chapter outlines the consecration of the priests and the offerings they are to consume, providing background on the holy and most holy foods.

Leviticus 10
Discusses the regulations for eating the holy offerings, emphasizing the importance of maintaining holiness in the priestly duties.

1 Peter 2:9
Connects the concept of priesthood to all believers, highlighting the spiritual priesthood of Christians and their call to holiness.

Hebrews 7
Explores the priesthood of Jesus Christ, drawing parallels between the Levitical priesthood and the eternal priesthood of Christ.
The Bread of GodS. H. Kellogg, D. D.Leviticus 21:22
The Divine BanquetH. Bonar, D. D.Leviticus 21:22
Blemishes Affect Service, not SonshipC. H. Mackintosh.Leviticus 21:1-24
Holy PriestsS. R. Aldridge, B. A.Leviticus 21:1-24
Law of Holiness for the PriestsR.A. Redford Leviticus 21:1-24
Personal Requirements of the PriestsJ. A. Seiss, D. D.Leviticus 21:1-24
Priestly QualificationsR.M. Edgar Leviticus 21:1-24
Sacred Relationship Demands Sanctity of LifeW. H. Jellie.Leviticus 21:1-24
The Perfection of the PriesthoodJ.A. Macdonald Leviticus 21:1-24
Unblemished ServiceW. Clarkson Leviticus 21:16-24
People
Aaron, Israelites, Moses
Places
Teman
Topics
Bread, Eat, Holy
Dictionary of Bible Themes
Leviticus 21:10-23

     1065   God, holiness of

Leviticus 21:16-23

     5296   disabilities

Leviticus 21:17-22

     7768   priests, OT function

Leviticus 21:17-23

     6118   blemish

Leviticus 21:21-23

     4438   eating
     7438   sanctuary

Library
What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man.
Andrew Murray—Holy in Christ

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Monks.
In the story of St. Athanasius, monks have been more than once mentioned, and it is now time to give some account of these people and of their ways. The word "monk" properly means one who leads a "lonely" life; and the name was given to persons who professed to withdraw from the world and its business that they might give themselves up to serve God in religious thoughts and exercises. Among the Jews there had been whole classes of people who practised this sort of retirement: some, called "Essenes",
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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