Leviticus 21:21
No descendant of Aaron the priest who has a defect shall approach to present the offerings made by fire to the LORD. Since he has a defect, he is not to come near to offer the food of his God.
No descendant of Aaron the priest
This phrase establishes the lineage and the sacred duty of the Aaronic priesthood. Aaron, the brother of Moses, was chosen by God to be the first high priest, and his descendants were set apart for priestly duties. The Hebrew word for "descendant" is "zera," meaning seed or offspring, emphasizing the continuity of the priestly line. This lineage was crucial for maintaining the sanctity and order of worship in Israel, as the priests were mediators between God and the people.

who has a physical defect
The Hebrew term for "physical defect" is "mum," which refers to any blemish or imperfection. In the ancient Near Eastern context, physical wholeness was often seen as a reflection of spiritual and ritual purity. The requirement for priests to be without defect underscores the holiness and perfection expected in those who serve before God. It also symbolizes the perfection of God Himself and the ultimate perfection found in Christ, the sinless High Priest.

may approach to present the food offerings to the LORD
The phrase "may approach" is derived from the Hebrew "qarab," meaning to come near or draw close. This verb is often used in the context of worship and sacrifice, highlighting the intimate and sacred act of offering gifts to God. The "food offerings" refer to the sacrifices made on the altar, which were a central part of Israelite worship. These offerings were not just physical sustenance but symbolized the people's devotion and obedience to God.

He has a defect
Reiterating the condition of having a "mum," this phrase emphasizes the importance of purity and perfection in the service of God. The repetition serves as a reminder of the high standards set for those who minister in the holy place. It reflects the broader biblical theme that God is holy and those who serve Him must strive for holiness.

he must not approach to offer the food of his God
This prohibition is a direct command, underscoring the seriousness of maintaining the sanctity of the priestly office. The phrase "the food of his God" indicates the offerings that were considered as sustenance for the divine presence, symbolizing God's provision and the covenant relationship between God and Israel. The restriction serves as a reminder of the reverence and respect due to God in worship, pointing to the ultimate fulfillment in Christ, who offers Himself as the perfect sacrifice.

Persons / Places / Events
1. Aaron
The first high priest of Israel, brother of Moses, and ancestor of the Levitical priesthood. His descendants were set apart for priestly duties.

2. Priests
The descendants of Aaron who were responsible for performing sacrifices and maintaining the rituals of the Tabernacle and later the Temple.

3. Physical Defect
Refers to any physical imperfection or disability that would disqualify a priest from performing certain sacred duties.

4. Food Offerings
Sacrificial offerings made to God, which were a central part of Israelite worship and included grain, oil, and animal sacrifices.

5. The LORD
The covenant name of God, Yahweh, who established the laws and rituals for His people, Israel.
Teaching Points
Holiness and Perfection in Service
The requirement for priests to be without physical defect underscores the holiness and perfection expected in those who serve God. This reflects God's perfect nature and the need for purity in worship.

Symbolism of Physical Perfection
Physical perfection in the priesthood symbolizes spiritual purity and the need for those who approach God to be without blemish. This points to the ultimate fulfillment in Christ, who is spiritually and morally perfect.

Inclusivity in the New Covenant
While the Old Testament law restricted those with physical defects from priestly service, the New Covenant, through Christ, opens the way for all believers to serve God, regardless of physical condition.

Christ as the Perfect High Priest
Jesus Christ, as the sinless and perfect high priest, fulfills the requirements of the law and offers believers access to God, highlighting the grace and mercy available through Him.

Spiritual Wholeness Over Physical Perfection
In the New Testament, the emphasis shifts from physical perfection to spiritual wholeness, encouraging believers to focus on inner purity and holiness.
Bible Study Questions
1. How does the requirement for priests to be without physical defect reflect the nature of God and His expectations for worship?

2. In what ways does the priesthood of Jesus Christ fulfill and transcend the requirements of the Levitical priesthood?

3. How can believers today apply the principle of spiritual wholeness in their service to God, regardless of physical limitations?

4. What does the shift from physical to spiritual requirements in the New Covenant teach us about God's inclusivity and grace?

5. How can understanding the symbolism of the Old Testament priesthood enhance our appreciation of Christ's role as our high priest?
Connections to Other Scriptures
Exodus 28
Describes the garments and consecration of the priests, emphasizing the need for holiness and perfection in those who serve before God.

Hebrews 7
Discusses the priesthood of Jesus Christ, who is without defect and serves as the perfect high priest, contrasting with the Levitical priesthood.

Isaiah 53
Describes the suffering servant, who, despite being despised and rejected, fulfills the ultimate priestly role through His sacrifice.
Blemishes Affect Service, not SonshipC. H. Mackintosh.Leviticus 21:1-24
Holy PriestsS. R. Aldridge, B. A.Leviticus 21:1-24
Law of Holiness for the PriestsR.A. Redford Leviticus 21:1-24
Personal Requirements of the PriestsJ. A. Seiss, D. D.Leviticus 21:1-24
Priestly QualificationsR.M. Edgar Leviticus 21:1-24
Sacred Relationship Demands Sanctity of LifeW. H. Jellie.Leviticus 21:1-24
The Perfection of the PriesthoodJ.A. Macdonald Leviticus 21:1-24
Unblemished ServiceW. Clarkson Leviticus 21:16-24
People
Aaron, Israelites, Moses
Places
Teman
Topics
Aaron, Blemish, Body, Bread, Bring, Damaged, Defect, Descendants, Fire, Fire-offerings, Lord's, Nigh, Offer, Offerings, Offspring, Present, Priest, Seed
Dictionary of Bible Themes
Leviticus 21:21

     6636   drawing near to God

Leviticus 21:10-23

     1065   God, holiness of

Leviticus 21:16-23

     5296   disabilities

Leviticus 21:17-22

     7768   priests, OT function

Leviticus 21:17-23

     6118   blemish

Leviticus 21:21-23

     4438   eating
     7438   sanctuary

Library
What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man.
Andrew Murray—Holy in Christ

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Monks.
In the story of St. Athanasius, monks have been more than once mentioned, and it is now time to give some account of these people and of their ways. The word "monk" properly means one who leads a "lonely" life; and the name was given to persons who professed to withdraw from the world and its business that they might give themselves up to serve God in religious thoughts and exercises. Among the Jews there had been whole classes of people who practised this sort of retirement: some, called "Essenes",
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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