Leviticus 21:10
The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair hang loose or tear his garments.
The priest who is highest among his brothers
This phrase refers to the High Priest, a position of supreme spiritual authority among the Israelites. The Hebrew word for "highest" is "gadol," which signifies greatness or prominence. Historically, the High Priest held a unique role, serving as the primary mediator between God and the people. This position was not just about hierarchy but about spiritual responsibility and leadership, emphasizing the High Priest's role in maintaining the sanctity and purity of worship.

on whose head the anointing oil has been poured
Anointing with oil was a significant ritual in ancient Israel, symbolizing consecration and the Holy Spirit's empowerment. The Hebrew word for "anointing" is "mashach," from which we derive "Messiah," meaning "the anointed one." This act set the High Priest apart for divine service, marking him as chosen by God. The anointing oil itself was a sacred mixture, as described in Exodus 30:22-25, underscoring the holiness and divine approval of the High Priest's office.

and who has been ordained to wear the garments
The High Priest's garments were not merely clothing but were imbued with deep spiritual significance. The Hebrew term for "ordained" is "male," meaning to fill or fulfill, indicating that wearing these garments was a fulfillment of divine command. Each piece of the High Priest's attire, from the ephod to the breastplate, was designed according to God's instructions (Exodus 28), symbolizing various aspects of holiness, judgment, and the covenant relationship between God and Israel.

must not let his hair hang loose
This instruction reflects the cultural and religious norms of mourning practices in ancient Israel. Letting one's hair hang loose was a sign of mourning or distress. The High Priest, however, was to maintain a demeanor of dignity and composure, even in times of personal grief, to reflect the constancy and holiness of God. This command underscores the idea that the High Priest's life was wholly dedicated to God, transcending personal emotions.

or tear his garments
Tearing one's garments was another traditional expression of mourning or extreme emotional distress. For the High Priest, such actions were prohibited to maintain the sanctity and order of the priestly office. This prohibition highlights the principle that the High Priest's duties and appearance were to remain consistent, reflecting the unchanging nature of God's holiness and the perpetual intercession required for the people.

Persons / Places / Events
1. The High Priest
The central figure in this verse, the High Priest is the spiritual leader of Israel, set apart by God for special duties in the Tabernacle and later the Temple. He is distinguished by the anointing oil and sacred garments.

2. Anointing Oil
A sacred oil used to consecrate the High Priest, symbolizing the Holy Spirit's presence and the priest's dedication to God's service.

3. Sacred Garments
Special clothing worn by the High Priest, representing his holy status and the dignity of his office.

4. Israel
The nation chosen by God, for whom the High Priest serves as a mediator between them and God.

5. Tabernacle/Temple
The holy place where the High Priest performs his duties, including offering sacrifices and interceding for the people.
Teaching Points
Holiness and Separation
The High Priest's role emphasizes the need for holiness and separation from worldly practices. As believers, we are called to live lives set apart for God.

Symbolism of Anointing
The anointing oil represents the Holy Spirit's work in our lives. We should seek to be filled with the Spirit, allowing Him to guide and empower us.

Respect for Sacred Duties
The High Priest's garments and conduct remind us of the respect and reverence due to our spiritual responsibilities. We should approach our service to God with the same seriousness.

Christ as Our High Priest
Jesus fulfills the role of the High Priest, offering Himself as the perfect sacrifice. We can draw near to God with confidence, knowing that Christ intercedes for us.

Priesthood of Believers
While the High Priest had unique duties, all believers are called to be a royal priesthood, serving God and others with dedication and love.
Bible Study Questions
1. How does the role of the High Priest in Leviticus 21:10 reflect the holiness required of those who serve God?

2. In what ways does the anointing oil symbolize the work of the Holy Spirit in the life of a believer?

3. How can we apply the principles of respect and reverence for sacred duties in our daily lives and ministries?

4. How does understanding Jesus as our High Priest enhance our relationship with God and our confidence in prayer?

5. What does it mean to be part of the "royal priesthood" mentioned in 1 Peter 2:9, and how can we live out this calling in practical ways?
Connections to Other Scriptures
Exodus 28
Describes the sacred garments of the High Priest, emphasizing their importance and the detailed instructions given by God for their creation.

Hebrews 4:14-16
Connects the role of the High Priest to Jesus Christ, our ultimate High Priest, who intercedes for us before God.

1 Peter 2:9
Speaks to the priesthood of all believers, drawing a parallel between the High Priest's role and the spiritual responsibilities of Christians today.
Distinctions and Degrees in ObligationW. Clarkson Leviticus 21:1-15
Blemishes Affect Service, not SonshipC. H. Mackintosh.Leviticus 21:1-24
Holy PriestsS. R. Aldridge, B. A.Leviticus 21:1-24
Law of Holiness for the PriestsR.A. Redford Leviticus 21:1-24
Personal Requirements of the PriestsJ. A. Seiss, D. D.Leviticus 21:1-24
Priestly QualificationsR.M. Edgar Leviticus 21:1-24
Sacred Relationship Demands Sanctity of LifeW. H. Jellie.Leviticus 21:1-24
The Perfection of the PriesthoodJ.A. Macdonald Leviticus 21:1-24
People
Aaron, Israelites, Moses
Places
Teman
Topics
Anointing, Brethren, Brothers, Chief, Clothes, Clothing, Consecrated, Garments, Hair, Hang, Highest, Holy, Loose, Marked, Oil, Ordained, Order, Poured, Priest, Priestly, Rend, Robes, Sign, Sorrow, Tear, Uncover, Unkempt, Wear
Dictionary of Bible Themes
Leviticus 21:10

     5489   rank
     7377   high priest, OT

Leviticus 21:10-11

     5419   mourning
     5731   parents

Leviticus 21:10-12

     4488   oil
     5073   Aaron, priest
     5188   tearing of clothes
     7304   anointing
     7340   clean and unclean
     7745   ordination
     8223   dedication

Leviticus 21:10-23

     1065   God, holiness of

Library
What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man.
Andrew Murray—Holy in Christ

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Monks.
In the story of St. Athanasius, monks have been more than once mentioned, and it is now time to give some account of these people and of their ways. The word "monk" properly means one who leads a "lonely" life; and the name was given to persons who professed to withdraw from the world and its business that they might give themselves up to serve God in religious thoughts and exercises. Among the Jews there had been whole classes of people who practised this sort of retirement: some, called "Essenes",
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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