Leviticus 21:11
He must not go near any dead body; he must not defile himself, even for his father or mother.
He must not go near any dead body
This phrase underscores the high standard of holiness required of the priests, particularly the high priest, in ancient Israel. The Hebrew word for "dead body" is "נֶפֶשׁ" (nephesh), which can also mean "soul" or "life." This reflects the belief that life is sacred and that death represents a state of impurity. The prohibition against contact with the dead highlights the priest's role as a mediator between God and the people, emphasizing the need for purity in those who serve in the presence of the Holy.

or make himself unclean
The Hebrew root for "unclean" is "טָמֵא" (tamei), which signifies ritual impurity. In the context of Leviticus, being unclean is not merely a physical state but a spiritual one that affects one's ability to participate in worship and community life. The priest's duty to remain clean is a metaphor for the spiritual purity required to approach God. This requirement serves as a reminder of the holiness of God and the separation between the divine and the profane.

even for his father or mother
This phrase highlights the extent of the priest's dedication to his sacred duties. In ancient Near Eastern cultures, honoring one's parents was a fundamental social and religious obligation. However, the high priest's commitment to God takes precedence over familial ties, illustrating the absolute devotion expected of those who serve in the temple. This commandment serves as a powerful reminder of the cost of discipleship and the call to prioritize one's relationship with God above all else.

Persons / Places / Events
1. The High Priest
The primary subject of this verse, the high priest in Israel, held a unique and sacred role, serving as the spiritual leader and mediator between God and the people.

2. Dead Body
Refers to the deceased, contact with whom would render a person ceremonially unclean according to the Levitical law.

3. Father and Mother
Represents the closest familial relationships, highlighting the severity of the high priest's restrictions even in the face of personal loss.
Teaching Points
Holiness and Separation
The high priest's restrictions underscore the call to holiness and separation from impurity. As believers, we are called to live lives set apart for God, avoiding spiritual contamination.

Prioritizing God's Commands
The high priest's duty to remain ceremonially clean, even over familial obligations, teaches us the importance of prioritizing God's commands above personal desires or societal expectations.

Symbolism of Death and Life
The prohibition against contact with the dead symbolizes the separation between life and death, purity and impurity. In Christ, we are called to walk in newness of life, avoiding the "dead works" of sin.

Role of the Mediator
The high priest's role as a mediator foreshadows Christ's ultimate mediation. We are reminded of the importance of intercession and the privilege of approaching God through Jesus.

Spiritual Leadership
The high priest's example challenges spiritual leaders today to maintain integrity and purity, serving as examples to their communities.
Bible Study Questions
1. How does the high priest's restriction from contact with the dead reflect the broader theme of holiness in Leviticus?

2. In what ways can we apply the principle of prioritizing God's commands over personal or cultural expectations in our daily lives?

3. How does the role of the high priest in Leviticus point to the ultimate high priesthood of Jesus Christ as described in the New Testament?

4. What are some "dead works" or influences in our lives that we need to separate from to maintain spiritual purity?

5. How can spiritual leaders today draw from the example of the high priest in maintaining holiness and integrity in their ministry?
Connections to Other Scriptures
Numbers 19
Discusses the purification process for those who become unclean by touching a dead body, emphasizing the importance of ceremonial cleanliness.

Ezekiel 44:25-27
Provides further instructions regarding priests and their contact with the dead, reinforcing the theme of holiness and separation.

Hebrews 7:26-28
Describes Jesus as the perfect high priest, who is holy, blameless, and set apart, drawing a parallel to the high priest's call to purity.
Distinctions and Degrees in ObligationW. Clarkson Leviticus 21:1-15
Blemishes Affect Service, not SonshipC. H. Mackintosh.Leviticus 21:1-24
Holy PriestsS. R. Aldridge, B. A.Leviticus 21:1-24
Law of Holiness for the PriestsR.A. Redford Leviticus 21:1-24
Personal Requirements of the PriestsJ. A. Seiss, D. D.Leviticus 21:1-24
Priestly QualificationsR.M. Edgar Leviticus 21:1-24
Sacred Relationship Demands Sanctity of LifeW. H. Jellie.Leviticus 21:1-24
The Perfection of the PriesthoodJ.A. Macdonald Leviticus 21:1-24
People
Aaron, Israelites, Moses
Places
Teman
Topics
Approach, Beside, Body, Dead, Defile, Unclean
Dictionary of Bible Themes
Leviticus 21:11

     5288   dead, the
     7424   ritual law
     8269   holiness, separation from worldly
     9030   dead bodies

Leviticus 21:10-11

     5419   mourning
     5731   parents

Leviticus 21:10-12

     4488   oil
     7304   anointing
     7745   ordination

Leviticus 21:10-23

     1065   God, holiness of

Library
What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man.
Andrew Murray—Holy in Christ

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Monks.
In the story of St. Athanasius, monks have been more than once mentioned, and it is now time to give some account of these people and of their ways. The word "monk" properly means one who leads a "lonely" life; and the name was given to persons who professed to withdraw from the world and its business that they might give themselves up to serve God in religious thoughts and exercises. Among the Jews there had been whole classes of people who practised this sort of retirement: some, called "Essenes",
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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