Leviticus 20:26
You are to be holy to Me because I, the LORD, am holy, and I have set you apart from the nations to be My own.
You are to be holy to Me
The phrase "You are to be holy to Me" emphasizes the personal relationship between God and His people. The Hebrew word for "holy" is "qadosh," which means set apart, sacred, or consecrated. This holiness is not just a moral or ethical standard but a state of being that reflects God's own nature. In the ancient Near Eastern context, holiness was often associated with the divine and the sacred, setting apart what is dedicated to God from the common or profane. This call to holiness is a reminder that the Israelites are to live in a way that reflects their unique relationship with God, distinct from the surrounding nations.

because I, the LORD, am holy
The declaration "because I, the LORD, am holy" underscores the foundational reason for the Israelites' call to holiness. The name "LORD" here is the tetragrammaton YHWH, the covenant name of God, which signifies His eternal, self-existent nature. God's holiness is intrinsic to His character, and it is the standard by which His people are to model their lives. This reflects the biblical principle that God's people are to imitate His attributes, living in a manner that honors and glorifies Him. The holiness of God is a central theme throughout Scripture, highlighting His purity, righteousness, and otherness.

and I have set you apart from the nations
The phrase "and I have set you apart from the nations" speaks to the divine election and purpose for Israel. The Hebrew word for "set apart" is "badal," which means to divide, separate, or distinguish. This separation is not merely physical but spiritual and moral, indicating a distinct identity and mission. In the historical context, Israel was surrounded by pagan nations with different customs and religious practices. God's setting apart of Israel was to establish them as a beacon of His truth and righteousness, a nation through whom He would reveal His character and purposes to the world.

to be My own
Finally, "to be My own" conveys a sense of possession and belonging. The Hebrew word "li" (to Me) indicates a personal and covenantal relationship. This phrase highlights the intimate bond between God and His people, where they are not just a chosen nation but His treasured possession. In the broader biblical narrative, this concept of belonging is echoed in the New Testament, where believers are described as God's own people, called out of darkness into His marvelous light (1 Peter 2:9). This belonging is both a privilege and a responsibility, calling God's people to live in a way that reflects their identity as His own.

Persons / Places / Events
1. The Israelites
The chosen people of God, whom He delivered from Egypt and to whom He gave the Law through Moses.

2. Moses
The prophet and leader of the Israelites who received the Law from God on Mount Sinai.

3. Mount Sinai
The place where God gave the Law to Moses, including the instructions found in Leviticus.

4. The LORD (Yahweh)
The covenant-keeping God of Israel, who calls His people to holiness.

5. Canaan
The land promised to the Israelites, where they were to live according to God's statutes and commandments.
Teaching Points
Call to Holiness
Leviticus 20:26 emphasizes that holiness is not just a suggestion but a command from God. As believers, we are called to live lives that reflect God's holiness.

Separation from the World
The verse highlights the importance of being set apart from the world. This separation is not about isolation but about living distinctively according to God's standards.

Identity in God
Our identity as God's people is rooted in His holiness. Understanding who we are in Christ should influence our actions and decisions.

Obedience to God's Commands
Holiness involves obedience to God's laws and commands. It is through obedience that we demonstrate our love and commitment to God.

Reflecting God's Character
As God's people, we are to reflect His character in our daily lives. This means embodying attributes such as love, mercy, and justice.
Bible Study Questions
1. How does understanding the historical context of Leviticus 20:26 enhance our comprehension of its call to holiness?

2. In what ways can we apply the principle of being "set apart" in our modern-day lives without becoming isolated from the world?

3. How does the call to holiness in Leviticus 20:26 relate to the New Testament teachings on holiness, such as those found in 1 Peter 1:15-16?

4. What are some practical steps we can take to ensure that our identity in Christ influences our daily decisions and actions?

5. How can we balance the call to be separate from the world with the command to love and engage with those who do not yet know Christ?
Connections to Other Scriptures
Exodus 19:6
This verse speaks of Israel being a kingdom of priests and a holy nation, which parallels the call to holiness in Leviticus 20:26.

1 Peter 1:15-16
Peter echoes the call to holiness found in Leviticus, urging believers to be holy in all their conduct.

Deuteronomy 7:6
This verse emphasizes Israel's status as a holy people chosen by God, reinforcing the theme of separation and holiness.

Romans 12:1-2
Paul urges believers to present their bodies as living sacrifices, holy and pleasing to God, which aligns with the call to holiness in Leviticus.

Hebrews 12:14
This verse stresses the importance of pursuing holiness, without which no one will see the Lord.
A Holy God Requires a Holy PeopleJ. Gumming, D. D.Leviticus 20:26
Example of HolinessHenry, MatthewLeviticus 20:26
Godly DistinctivenessW. H. Jellie.Leviticus 20:26
HolinessE. B. Pusey, D. D.Leviticus 20:26
HolinessDean Law.Leviticus 20:26
Holiness DefinedLeviticus 20:26
Holiness EnforcedC. Benson.Leviticus 20:26
Influence of HolinessT. Chalmers, D. D.Leviticus 20:26
Sanctification, What it IsLeviticus 20:26
The Ideal Holy OneCharles Kingsley.Leviticus 20:26
The Mount of HolinessSunday School Record.Leviticus 20:26
True HolinessH. G. Salter.Leviticus 20:26
Ye Shall be HolyJas. Vaughan, M. A.Leviticus 20:26
Punishments Assigned to Presumptuous SinsR.A. Redford Leviticus 20:1-27
Sin unto DeathJ.A. Macdonald Leviticus 20:1-27
LapidationM. M. Kalisch, Ph. D.Leviticus 20:2-27
Penal SanctionsS. H. Kellogg, D. D.Leviticus 20:2-27
People
Molech, Moses
Places
Teman
Topics
Apart, Holy, Nations, Peoples, Separate, Separated, Severed, Thus
Dictionary of Bible Themes
Leviticus 20:26

     1349   covenant, at Sinai
     6213   participation, in sin
     6640   election, privileges
     7424   ritual law
     7525   exclusiveness
     7530   foreigners
     7545   outsiders
     7922   fellowship, with God
     8270   holiness, set apart
     8341   separation
     8402   claims
     8404   commands, in OT
     8449   imitating

Leviticus 20:22-26

     7340   clean and unclean

Leviticus 20:23-26

     8269   holiness, separation from worldly

Leviticus 20:25-26

     4605   animals, religious role

Library
Tenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the
Andrew Murray—Holy in Christ

Seventh Day. Holiness and Obedience.
Ye have seen what I did to the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.'--Ex. xix. 4-6. Israel has reached Horeb. The law is to be given and the covenant made. Here are God's first words to the people; He speaks of redemption and its blessing, fellowship with Himself: 'Ye have seen how I brought
Andrew Murray—Holy in Christ

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Self-Denial.
"If any man will come after Me, let him deny himself, and take up his cross, and follow Me."--Matt. xvi. 24. Good works are not the saint's sanctification, any more than drops of water are the fountain; but they spring as crystal drops from the fountain of sanctification. They are good, not when the saint intends them to be good, but when they conform to the divine law and proceed from a true faith. Yet the intention is of great importance; the Church has always taught that a work could not be called
Abraham Kuyper—The Work of the Holy Spirit

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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