Leviticus 20:27
A man or a woman who is a medium or spiritist must surely be put to death. They shall be stoned; their blood is upon them.'"
A man or a woman
This phrase emphasizes the inclusivity of the law, applying equally to both genders. In the Hebrew context, the word for "man" is "ish" and for "woman" is "ishah," highlighting the universality of God's commandments. This reflects the biblical principle that all are accountable to God's laws, regardless of gender, and underscores the equality of responsibility before God.

who is a medium or spiritist
The Hebrew words used here are "ov" for medium and "yiddeoni" for spiritist. These terms refer to individuals who claim to communicate with the dead or with spirits, practices that were common in ancient Near Eastern cultures. The Bible consistently condemns such practices as they divert trust and reliance away from God and towards occult powers. This prohibition is rooted in the belief that God alone is the source of truth and guidance.

must surely be put to death
The phrase "must surely be put to death" is a translation of the Hebrew "mot yumat," which is an emphatic form indicating the seriousness of the offense. This reflects the gravity with which God views the sin of engaging in occult practices, as they represent a direct rebellion against His authority and a violation of the covenant relationship between God and His people.

They must be stoned
Stoning was a common form of capital punishment in ancient Israel, symbolizing communal participation in upholding God's law. The act of stoning served as a public deterrent and a means of purging evil from the community. It underscores the collective responsibility of the community to maintain holiness and obedience to God's commandments.

their blood is upon them
This phrase indicates that the responsibility for the punishment lies with the offenders themselves. The Hebrew idiom "damam bam" suggests that the guilt and consequences of their actions are their own doing. It emphasizes the principle of personal accountability before God, reinforcing the idea that individuals bear the consequences of their choices, especially when they defy divine commandments.

Persons / Places / Events
1. Mediums and Spiritists
Individuals who claim to communicate with the dead or spirits. In ancient Israel, these practices were strictly forbidden as they were seen as attempts to bypass God's authority and guidance.

2. Ancient Israel
The context of this command is within the covenant community of Israel, where God established laws to maintain holiness and purity among His people.

3. Stoning
A form of capital punishment used in ancient Israel, symbolizing the community's role in upholding God's laws and purging evil from among them.
Teaching Points
Holiness and Separation
God calls His people to be holy and separate from practices that are contrary to His will. Engaging in or tolerating occult practices undermines our relationship with God.

Authority of God
Seeking guidance from mediums or spiritists is a rejection of God's authority and provision. Believers are encouraged to seek wisdom and direction from God alone.

Community Responsibility
The command to stone those who practice divination highlights the community's role in maintaining purity and obedience to God's laws. Today, this translates to holding one another accountable in love and truth.

Spiritual Discernment
Christians are called to discern the spirits and teachings they encounter, ensuring they align with biblical truth and the Holy Spirit's guidance.

Repentance and Restoration
While the Old Testament law prescribed death, the New Testament offers hope through repentance and restoration in Christ. Believers should seek forgiveness and turn away from sinful practices.
Bible Study Questions
1. What does the prohibition against mediums and spiritists reveal about God's character and His expectations for His people?

2. How can we apply the principle of community responsibility in maintaining spiritual purity within the church today?

3. In what ways might modern culture tempt believers to seek guidance outside of God's provision, and how can we resist these temptations?

4. How does the New Testament's approach to sin and repentance differ from the Old Testament's, and what does this mean for believers today?

5. Reflect on a time when you had to make a difficult decision. How did you seek God's guidance, and what role did Scripture and prayer play in that process?
Connections to Other Scriptures
Deuteronomy 18:10-12
This passage also condemns practices like divination and sorcery, emphasizing that such actions are detestable to the Lord.

1 Samuel 28
The account of Saul consulting the medium at Endor illustrates the consequences of seeking guidance outside of God's will.

Acts 16:16-18
In the New Testament, Paul encounters a slave girl with a spirit of divination, showing that such practices continued to be opposed by the early church.
Punishments Assigned to Presumptuous SinsR.A. Redford Leviticus 20:1-27
Sin unto DeathJ.A. Macdonald Leviticus 20:1-27
LapidationM. M. Kalisch, Ph. D.Leviticus 20:2-27
Penal SanctionsS. H. Kellogg, D. D.Leviticus 20:2-27
People
Molech, Moses
Places
Teman
Topics
Blood, Bloodguiltiness, Certainly, Death, Divination, Divineth, Familiar, Ghost, Heads, Makes, Medium, Python, Spirit, Spiritist, Spirits, Stone, Stoned, Stones, Surely, Wizard, Wizards, Wonder-worker
Dictionary of Bible Themes
Leviticus 20:27

     4132   demons, malevolence
     4185   sorcery and magic
     4190   spiritism
     4366   stones
     5157   head
     5485   punishment, legal aspects
     5557   stoning
     5707   male and female
     7318   blood, symbol of guilt
     7346   death penalty

Library
Tenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the
Andrew Murray—Holy in Christ

Seventh Day. Holiness and Obedience.
Ye have seen what I did to the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.'--Ex. xix. 4-6. Israel has reached Horeb. The law is to be given and the covenant made. Here are God's first words to the people; He speaks of redemption and its blessing, fellowship with Himself: 'Ye have seen how I brought
Andrew Murray—Holy in Christ

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Self-Denial.
"If any man will come after Me, let him deny himself, and take up his cross, and follow Me."--Matt. xvi. 24. Good works are not the saint's sanctification, any more than drops of water are the fountain; but they spring as crystal drops from the fountain of sanctification. They are good, not when the saint intends them to be good, but when they conform to the divine law and proceed from a true faith. Yet the intention is of great importance; the Church has always taught that a work could not be called
Abraham Kuyper—The Work of the Holy Spirit

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 20:27 NIV
Leviticus 20:27 NLT
Leviticus 20:27 ESV
Leviticus 20:27 NASB
Leviticus 20:27 KJV

Leviticus 20:27 Commentaries

Bible Hub
Leviticus 20:26
Top of Page
Top of Page