Leviticus 2:12
You may bring them to the LORD as an offering of firstfruits, but they are not to be offered on the altar as a pleasing aroma.
You may present them
The phrase "You may present them" indicates a voluntary act of worship and devotion. The Hebrew root for "present" is "qarab," which means to bring near or to offer. This reflects the Israelites' opportunity to draw near to God through their offerings. In the context of ancient Israel, presenting offerings was a tangible expression of faith and gratitude, acknowledging God's provision and sovereignty.

to the LORD
The term "LORD" in the Hebrew text is "YHWH," the sacred and personal name of God. This highlights the covenant relationship between God and His people. Offering to the LORD signifies an act of worship directed exclusively to the one true God, emphasizing His holiness and the Israelites' commitment to Him.

as an offering of the firstfruits
The "offering of the firstfruits" refers to the practice of giving the first and best portion of the harvest to God. The Hebrew word for "firstfruits" is "bikkurim," which signifies the initial yield of the harvest. This act was a demonstration of trust in God's continued provision and a recognition of His ownership over all creation. It was a way for the Israelites to honor God with the first and best of what they received.

but they are not to be offered on the altar
This phrase sets a boundary for the use of firstfruits offerings. The Hebrew word for "altar" is "mizbeach," a place of sacrifice and worship. The instruction that firstfruits are not to be offered on the altar as a burnt offering suggests a distinction in the types of offerings and their purposes. It underscores the idea that not all offerings were meant for the same ritual use, reflecting the diverse ways in which God could be honored.

as a pleasing aroma
The phrase "as a pleasing aroma" is often used in the context of burnt offerings that are wholly consumed by fire, symbolizing complete dedication to God. The Hebrew word for "pleasing" is "nihoach," which conveys the idea of rest or satisfaction. While firstfruits were not to be burned on the altar, the concept of a "pleasing aroma" reminds us of the ultimate goal of offerings: to bring joy and satisfaction to God through sincere worship and obedience.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is the recipient of the offerings and worship.

2. Israelites
The people of God who are given the laws and instructions for worship and offerings.

3. Offerings of Firstfruits
These are the initial yield of the harvest, dedicated to God as a sign of gratitude and acknowledgment of His provision.

4. The Altar
The sacred place where offerings are made to God, symbolizing His presence and the place of atonement and worship.

5. Moses
The leader and prophet through whom God delivered the laws and instructions to the Israelites.
Teaching Points
Understanding Firstfruits
The offering of firstfruits is an act of worship and acknowledgment of God's provision and sovereignty. It teaches us to prioritize God in our lives by giving Him the first and best of what we have.

Symbolism of the Altar
The altar represents a place of sacrifice and worship. While firstfruits are not to be burned on the altar, they are still a significant offering, teaching us that not all offerings are the same, but all are valuable in their purpose.

Gratitude and Trust
Offering the firstfruits requires trust in God's continued provision. It is a practical demonstration of faith, reminding us to trust God with our resources and future.

Christ as the Firstfruits
The concept of firstfruits is fulfilled in Christ, who is the first to rise from the dead, guaranteeing the future resurrection of believers. This teaches us about the hope and assurance we have in Christ.
Bible Study Questions
1. What does the offering of firstfruits teach us about our priorities and relationship with God?

2. How can we apply the principle of firstfruits in our modern context, particularly in our finances and time?

3. In what ways does the concept of firstfruits deepen our understanding of Christ's resurrection?

4. How does the instruction not to offer firstfruits on the altar as a pleasing aroma reflect the diversity of offerings and worship in the Old Testament?

5. How can we cultivate a heart of gratitude and trust in God's provision in our daily lives, similar to the offering of firstfruits?
Connections to Other Scriptures
Exodus 23:19
This verse also discusses the offering of firstfruits, emphasizing the importance of bringing the best of the firstfruits to the house of the LORD.

Numbers 18:12-13
These verses provide further instructions on the offerings of firstfruits, highlighting their role in supporting the priests and Levites.

Proverbs 3:9-10
This passage encourages honoring the LORD with the firstfruits of all produce, promising abundance as a result.

1 Corinthians 15:20
Paul refers to Christ as the firstfruits of those who have fallen asleep, connecting the concept of firstfruits to the resurrection.
All Sin Must be Excluded from Our Offerings to GodJ. Spencer.Leviticus 2:1-16
Attractive FragranceFrom Witherby's Scripture Gleanings.Leviticus 2:1-16
Christ the True Meat-OfferingF. H. White.Leviticus 2:1-16
Every Christian's Life Ought to be FragrantLeviticus 2:1-16
Fine Enough to be FragrantSarah Smiley.Leviticus 2:1-16
Firstfruits of Our Young Years to be ConsecratedJ. Spencer.Leviticus 2:1-16
Frankincense as a SymbolA. Maclaren, D. D.Leviticus 2:1-16
Homage Graced with ExcellenciesW. H. Jellie.Leviticus 2:1-16
Labour Consecrated to GodJ. Tinling.Leviticus 2:1-16
Offering God the True End of ManJ. Spencer.Leviticus 2:1-16
Offering the Best to GodLeviticus 2:1-16
Offerings to God Must be Simple and SincereLeviticus 2:1-16
Oil as a Symbol: Service Permeated by the Holy SpiritD. L. Moody.Leviticus 2:1-16
Our Recognition of the Hand of God in the Blessings of LifeW. Clarkson Leviticus 2:1-16
Self-ConsecrationH. W. Beecher.Leviticus 2:1-16
Self-DedicatedJ. Breed, D. D.Leviticus 2:1-16
The Aroma of the Christian LifeLeviticus 2:1-16
The Burnt-Offering and the Meat-Offering ContrastedB. W. Newton.Leviticus 2:1-16
The Holy Ghost NeededJ. Davidson.Leviticus 2:1-16
The Meal OfferingJ. H. Kurtz, D. D.Leviticus 2:1-16
The Meat-OfferingJ. A. Seiss, D. D.Leviticus 2:1-16
The Meat-OfferingLeviticus 2:1-16
The Meat-OfferingJ. M. Gibson, D. D.Leviticus 2:1-16
The Meat-OfferingC. S. Taylor, M. A.Leviticus 2:1-16
The Meat-OfferingA. Jukes.Leviticus 2:1-16
The Meat-OfferingA. A. Bonar.Leviticus 2:1-16
The Meat-OfferingDean Law.Leviticus 2:1-16
The Meat-OfferingC. H. Mackintosh.Leviticus 2:1-16
The Meat-Offering Typical of Christ and His PeopleJohn Gill, D. D.Leviticus 2:1-16
The Meat-Offering; or the Father HonouredLeviticus 2:1-16
The Offering of Consecrated LabourS. H. Kellogg, D. D.Leviticus 2:1-16
The Time of Offering the FirstfruitsLeviticus 2:1-16
We Should Offer to God What We Like Best OurselvesLeviticus 2:1-16
Why Such Varieties of Offering?J. Caroming, D. D.Leviticus 2:1-16
Youth the Time for Religious OfferingProfessor Drummond.Leviticus 2:1-16
The Various Kinds of Meat OfferingsR.A. Redford Leviticus 2:4-16
The Offering of Daily LifeS.R. Aldridge Leviticus 2:7-13
Notable ThingsJ.A. Macdonald Leviticus 2:11-13
Purity in WorshipW. Clarkson Leviticus 2:11-13
About Honouring God with Our FirstfruitsR.M. Edgar Leviticus 2:12-16
People
Aaron, Moses
Places
Teman
Topics
Altar, Aroma, Ascend, Bring, Burnt, Firstfruits, First-fruits, First-'fruits, Fragrance, Fruits, Oblation, Odor, Odour, Offer, Offered, Offering, Pleasant, Pleasing, Present, Savor, Savour, Smell, Soothing, Sweet
Dictionary of Bible Themes
Leviticus 2:1-16

     4456   grain

Leviticus 2:8-16

     7422   ritual

Leviticus 2:11-16

     4442   firstfruits

Library
The Collection for St Paul: the Farewell
PHILIPPIANS iv. 10-23 The Philippian alms--His sense of their faithful love--He has received in full--A passage in the Scriptural manner--The letter closes--"Christ is preached"--"Together with them" The work of dictation is nearly done in the Roman lodging. The manuscript will soon be complete, and then soon rolled up and sealed, ready for Epaphroditus; he will place it with reverence and care in his baggage, and see it safe to Philippi. But one topic has to be handled yet before the end. "Now
Handley C. G. Moule—Philippian Studies

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 2:12 NIV
Leviticus 2:12 NLT
Leviticus 2:12 ESV
Leviticus 2:12 NASB
Leviticus 2:12 KJV

Leviticus 2:12 Commentaries

Bible Hub
Leviticus 2:11
Top of Page
Top of Page