Leviticus 15:29
On the eighth day she is to take two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting.
On the eighth day
The phrase "on the eighth day" signifies a period of completion and new beginnings in biblical numerology. The number eight often represents a new order or creation, as seen in the resurrection of Jesus, which occurred on the first day of the week, the day after the Sabbath, symbolically the eighth day. In the context of Leviticus, this day marks the end of a purification process, allowing the individual to re-enter the community and worship life of Israel.

she must take
The requirement that "she must take" emphasizes personal responsibility and active participation in the purification process. This action underscores the importance of individual accountability in maintaining holiness and purity before God. It reflects the broader biblical principle that while God provides the means for purification, individuals must respond in obedience.

two turtledoves or two young pigeons
The offering of "two turtledoves or two young pigeons" highlights God's provision for all economic classes within Israel. These birds were more affordable than larger animals, ensuring that even the poor could fulfill the requirements of the law. This provision reflects God's justice and mercy, ensuring that all His people could maintain a right relationship with Him, regardless of their financial status.

and bring them to the priest
The act of bringing the offerings "to the priest" signifies the mediatory role of the priesthood in the Old Testament. Priests acted as intermediaries between God and the people, facilitating the process of atonement and purification. This foreshadows the ultimate High Priest, Jesus Christ, who mediates the new covenant and provides direct access to God for believers.

at the entrance to the Tent of Meeting
The "entrance to the Tent of Meeting" was a sacred space where God met with His people. It was a place of divine encounter and revelation. Bringing offerings to this location underscores the importance of approaching God with reverence and the understanding that purification and atonement are necessary to enter His presence. This reflects the broader biblical theme of holiness and the need for cleansing before approaching a holy God.

Persons / Places / Events
1. The Woman
The verse refers to a woman who has been cleansed from her discharge, as described in the preceding verses. This is part of the purification process required by the Law of Moses.

2. The Priest
The priest acts as the mediator between the woman and God, performing the necessary rituals to complete her purification.

3. The Tent of Meeting
This is the sacred place where God met with Moses and the Israelites, and where the priest performs the purification rituals.

4. Turtledoves or Young Pigeons
These birds are the offerings required for the woman's purification, symbolizing atonement and reconciliation with God.

5. The Eighth Day
This day marks the completion of the woman's purification process, signifying a new beginning and restoration to the community.
Teaching Points
The Importance of Purity
The detailed laws in Leviticus highlight God's holiness and the need for His people to be pure. This calls us to examine our own lives and seek spiritual purity through Christ.

Role of Sacrifice
The sacrifices in Leviticus point to the ultimate sacrifice of Jesus. Understanding these rituals helps us appreciate the depth of Christ's atonement.

Community Restoration
The purification process allowed individuals to be restored to the community, reminding us of the importance of reconciliation and unity within the body of Christ.

Obedience to God's Commands
The woman's adherence to the purification laws demonstrates obedience, which is a key aspect of our faith journey.

Symbolism of the Eighth Day
The eighth day symbolizes new beginnings, encouraging us to embrace the new life we have in Christ.
Bible Study Questions
1. How does the purification process in Leviticus 15:29 reflect the holiness of God, and how can we apply this understanding to our daily lives?

2. In what ways do the sacrifices in Leviticus foreshadow the sacrifice of Jesus Christ, and how does this deepen our appreciation for His atonement?

3. How does the concept of community restoration in Leviticus 15:29 apply to our relationships within the church today?

4. What can we learn from the obedience of the woman in Leviticus 15:29, and how can we demonstrate similar obedience in our walk with God?

5. How does the symbolism of the eighth day as a new beginning encourage us in our spiritual journey, and what steps can we take to embrace new beginnings in Christ?
Connections to Other Scriptures
Leviticus 12:6-8
Similar purification rituals are described for a woman after childbirth, emphasizing the importance of ritual cleanliness and atonement.

Luke 2:22-24
Mary and Joseph bring Jesus to the temple and offer sacrifices as prescribed in the Law, showing their obedience and the continuity of these practices into the New Testament.

Hebrews 9:13-14
Discusses how the blood of Christ purifies us, drawing a parallel to the purification rituals in Leviticus, but highlighting the superiority of Christ's sacrifice.
Personal PurityW. Clarkson Leviticus 15:1-33
Secret SinsR.M. Edgar Leviticus 15:1-33
UncleannessJ.A. Macdonald Leviticus 15:1-33
Atonement Required for Secret SinsA. A. Bonar.Leviticus 15:2-33
Beware of Contact with Sinful PersonsBiblioth. BiblLeviticus 15:2-33
Cleanliness a Religious DutC. Clemance, D. D.Leviticus 15:2-33
Human Nature UncleanC. H. Mackintosh.Leviticus 15:2-33
Impurity a Contagious EvilW. Clarkson.Leviticus 15:2-33
Plain Speaking on the Subject of PurityJ. M. Gibson, D. D.Leviticus 15:2-33
Purity RequiredJ. M. Gibson, D. D.Leviticus 15:2-33
Secret UncleannessJ. A. Seiss, D. D.Leviticus 15:2-33
The Secret Flow of Sin from the Natural HeartA. A. Bonar.Leviticus 15:2-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Bring, Congregation, Door, Doorway, Doves, Eighth, Entrance, Herself, Meeting, Opening, Pigeons, Priest, Tabernacle, Taketh, Tent, Turtledoves, Turtle-doves, Turtles
Dictionary of Bible Themes
Leviticus 15:29

     4636   dove
     4678   pigeon

Leviticus 15:1-33

     5298   doctors

Leviticus 15:19-30

     5745   women

Leviticus 15:25-30

     5715   menstruation

Leviticus 15:28-30

     6648   expiation

Library
The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jairus' Daughter and the Invalid Woman.
(Capernaum, Same Day as Last.) ^A Matt. IX. 18-26; ^B Mark V. 22-43; ^C Luke VIII. 41-56. ^c 41 And ^a 18 While he spake these things unto them [while he talked about fasting at Matthew's table], behold, there came, { ^b cometh} ^c a man named Jairus, { ^b Jairus by name;} ^c and he was a ruler { ^b one of the rulers} of the synagogue [He was one of the board of elders which governed the synagogue at Capernaum. These elders were not necessarily old men--Matt. xix. 16-22; Luke xviii. 18-23], and seeing
J. W. McGarvey—The Four-Fold Gospel

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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