Leviticus 13:55
After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.
On the seventh day
The phrase "on the seventh day" reflects the biblical principle of completion and rest, as seen in the creation narrative where God rested on the seventh day. In the context of Leviticus, the seventh day serves as a period of waiting and examination, symbolizing a complete cycle of observation. This period allows for a thorough assessment of the condition, ensuring that the decision made is just and accurate. Theologically, it underscores the importance of patience and discernment in spiritual and communal matters.

the priest is to examine
The role of the priest as an examiner highlights the priestly duty of maintaining purity and holiness within the community. The Hebrew root for "examine" (ראה, ra'ah) implies a careful and discerning observation. This task entrusted to the priest signifies the spiritual leadership and responsibility to guide the people in matters of cleanliness and holiness, reflecting God's standards.

the mildew
Mildew, in this context, represents decay and corruption. The Hebrew word for mildew (נגע, nega) can also mean a plague or affliction. This term is used to describe a physical manifestation of impurity that requires attention. Spiritually, mildew can symbolize sin or moral decay that, if left unchecked, can spread and corrupt the community. The examination of mildew serves as a metaphor for the need to address sin and impurity in one's life.

if it has spread
The phrase "if it has spread" indicates the potential for contamination and the importance of vigilance. The Hebrew root (פרח, parach) means to break out or flourish, suggesting that unchecked impurity can grow and affect more than its initial area. This serves as a warning about the nature of sin, which, if not addressed, can expand and impact broader aspects of life and community.

on the fabric, the weave or knit
The mention of "fabric, the weave or knit" refers to the materials commonly used in daily life. These items, being integral to everyday living, symbolize the pervasive nature of impurity that can infiltrate all aspects of life. The specificity of these materials underscores the thoroughness required in examining and addressing impurity, ensuring that all areas of life are kept clean and holy.

or on the leather, regardless of its use
Leather, being a durable and versatile material, represents the various aspects of life and work. The phrase "regardless of its use" emphasizes that no area is exempt from scrutiny. This highlights the comprehensive nature of God's standards, where every part of life is subject to His holiness. It serves as a reminder that all actions and possessions should align with divine principles.

it is a harmful mildew
The identification of "harmful mildew" signifies a definitive judgment on the condition. The term "harmful" (רעה, ra'ah) implies something that is detrimental and destructive. This declaration serves as a call to action to remove or cleanse the impurity, reflecting the need for decisive action against sin and corruption in one's life.

the article is unclean
The conclusion that "the article is unclean" establishes the status of the item as impure and unfit for use. The Hebrew word for unclean (טמא, tame) denotes a state of impurity that separates one from the community and from God. This pronouncement serves as a sobering reminder of the consequences of impurity and the necessity of maintaining holiness in accordance with God's commandments. It calls believers to a life of vigilance and purity, ensuring that they remain in right standing with God.

Persons / Places / Events
1. Priest
The priest acts as the mediator and examiner, responsible for determining the cleanliness of the article. This role highlights the priest's duty in maintaining the purity of the community.

2. Article
Refers to any garment or fabric that may be affected by mildew. The article represents objects within the community that can become unclean and require purification or destruction.

3. Mildew
A symbol of impurity or sin that can affect objects, representing the pervasive nature of sin and the need for vigilance in maintaining holiness.

4. Examination
The process by which the priest inspects the article to determine its status. This reflects the careful discernment required in spiritual matters.

5. Burning
The act of destroying the unclean article, symbolizing the removal of sin and impurity from the community to maintain holiness.
Teaching Points
The Role of Spiritual Leaders
Spiritual leaders are tasked with guiding the community in matters of purity and holiness, much like the priests in Leviticus.

The Pervasiveness of Sin
Just as mildew can affect garments, sin can infiltrate our lives. We must be vigilant and proactive in addressing it.

The Importance of Purity
Maintaining purity is crucial for a community's spiritual health. This requires discernment and sometimes difficult decisions, such as removing unclean elements.

The Necessity of Repentance and Cleansing
When sin is identified, it must be dealt with decisively, akin to burning the unclean article, to restore purity and fellowship with God.

Symbolism of Fire
Fire represents purification and judgment. In our spiritual lives, we must allow God's refining fire to cleanse us from impurities.
Bible Study Questions
1. How does the role of the priest in Leviticus 13:55 inform our understanding of spiritual leadership today?

2. In what ways can we identify and address "mildew" or sin in our own lives and communities?

3. How does the concept of burning the unclean article relate to the New Testament teachings on dealing with sin?

4. What parallels can we draw between the purification processes in Leviticus and the work of Christ as described in Hebrews?

5. How can we apply the principles of vigilance and purity from Leviticus 13:55 to our daily walk with God?
Connections to Other Scriptures
Leviticus 14
Discusses the cleansing process for skin diseases and mildew, emphasizing the importance of purification and restoration.

1 Corinthians 5
Paul addresses the need to remove sin from the community, drawing a parallel to the removal of mildew to maintain purity.

Hebrews 10
Highlights the role of Christ as our High Priest, who purifies us from sin, similar to the priest's role in Leviticus.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
Impure SurroundingsW. Clarkson Leviticus 13:47-59
The Diffusiveness of SinJ. P. Chown.Leviticus 13:47-59
The Leprosy of GarmentsJ. A. Seiss, D. D.Leviticus 13:47-59
People
Aaron, Moses
Places
Teman
Topics
Affected, Appearance, Article, Aspect, Back-part, Bare, Bareness, Behold, Burn, Burned, Changed, Color, Colour, Damage, Disease, Diseased, Eating, Examine, Fire, Fret, Fretting, Front, Front-part, Hasn't, Increased, Inside, Inward, Leprous, Mark, Mildew, Mildewed, Nap, Outside, Plague, Priest, Produced, Sees, Sore, Spot, Spread, Though, Threadbare, Unclean, Washed, Washing, Whether, Within, Working
Dictionary of Bible Themes
Leviticus 13:47-59

     4839   mildew

Leviticus 13:53-58

     5188   tearing of clothes

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 13:55 NIV
Leviticus 13:55 NLT
Leviticus 13:55 ESV
Leviticus 13:55 NASB
Leviticus 13:55 KJV

Leviticus 13:55 Commentaries

Bible Hub
Leviticus 13:54
Top of Page
Top of Page