Leviticus 13:53
But when the priest reexamines it, if the mildew has not spread in the fabric, weave, knit, or leather article,
But if the priest examines it
The role of the priest in ancient Israel was not only spiritual but also practical, serving as a mediator between God and the people. The Hebrew word for "priest" is "kohen," which signifies someone who is set apart for sacred duties. In this context, the priest acts as an inspector, ensuring the community's health and purity. This reflects the broader biblical principle that spiritual leaders are entrusted with the well-being of their community, both spiritually and physically.

and the mildew has not spread
The term "mildew" here is translated from the Hebrew word "nega," which can refer to a plague or affliction. In the ancient world, mildew or mold was not just a physical concern but also a symbol of impurity and potential divine disfavor. The fact that it "has not spread" indicates a containment of impurity, which is crucial in maintaining the holiness of the community. This can be seen as a metaphor for sin, which, if unchecked, can spread and corrupt.

in the fabric, weave, or knit
These terms refer to various materials and methods used in creating garments and textiles in ancient Israel. "Fabric" (Hebrew: "beged") is a general term for clothing, while "weave" and "knit" refer to specific techniques. The meticulous attention to these details underscores the importance of purity in every aspect of life. Just as the Israelites were to maintain purity in their clothing, Christians are called to maintain spiritual purity, as garments often symbolize righteousness in Scripture.

or in any leather article
Leather was a valuable material in ancient times, used for clothing, tents, and other essential items. The mention of "any leather article" highlights the comprehensive nature of the inspection. Leather, being durable and protective, can symbolize the strength and resilience of faith. The care taken to ensure even leather articles are free from mildew reflects the thoroughness required in examining one's life for sin and impurity.

Persons / Places / Events
1. Priest
In ancient Israel, priests were responsible for maintaining the holiness of the community, including diagnosing and managing cases of leprosy and mildew as described in Leviticus 13.

2. Garment
Refers to clothing or fabric that could be contaminated with mildew, symbolizing impurity or sin that needs to be addressed.

3. Mildew
A type of fungus that can spread and cause decay, representing sin or impurity that can corrupt if not dealt with.

4. Warp and Woof
These terms refer to the threads that make up woven fabric, symbolizing the foundational elements of life that can be affected by sin.

5. Article of Leather
Represents any item made from animal skin, which could also be contaminated, showing that impurity can affect various aspects of life.
Teaching Points
Holiness and Purity
The passage underscores the importance of maintaining purity in all aspects of life. Just as mildew must be checked and contained, so must sin be identified and addressed in our lives.

Role of Spiritual Leaders
The priest's role in examining and diagnosing reflects the responsibility of spiritual leaders to guide and help others in their spiritual walk.

Vigilance Against Sin
Just as mildew can spread if unchecked, sin can grow and corrupt. We must be vigilant in examining our lives and seeking God's help to prevent sin from taking root.

Restoration and Redemption
The potential for a garment to be cleansed and restored points to God's desire to redeem and restore us from the effects of sin.

Community Responsibility
The communal aspect of dealing with impurity highlights the importance of supporting one another in the pursuit of holiness.
Bible Study Questions
1. How does the role of the priest in examining garments for mildew relate to the role of spiritual leaders today in addressing sin within the community?

2. In what ways can we be vigilant in our own lives to prevent the spread of "mildew" or sin?

3. How does the process of examining and potentially cleansing a garment reflect God's approach to dealing with sin in our lives?

4. What are some practical steps we can take to support others in their journey towards holiness and purity?

5. How do the concepts of restoration and redemption in Leviticus 13:53 connect with the New Testament teachings on forgiveness and cleansing through Christ?
Connections to Other Scriptures
Leviticus 14
Discusses the cleansing process for garments and houses, emphasizing the need for purification and restoration.

Isaiah 1:18
Speaks of sin being like scarlet but becoming white as snow, illustrating the transformative power of God's forgiveness.

1 John 1:9
Highlights the promise of forgiveness and cleansing from sin when we confess, paralleling the purification process in Leviticus.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
Impure SurroundingsW. Clarkson Leviticus 13:47-59
The Diffusiveness of SinJ. P. Chown.Leviticus 13:47-59
The Leprosy of GarmentsJ. A. Seiss, D. D.Leviticus 13:47-59
People
Aaron, Moses
Places
Teman
Topics
Anything, Article, Behold, Clothing, Disease, Either, Examines, Garment, Hasn't, Increased, Indeed, Knitted, Leather, Mark, Material, Mildew, Plague, Priest, Sees, Skin, Sore, Spread, Vessel, Warp, Woof, Woven
Dictionary of Bible Themes
Leviticus 13:47-59

     4839   mildew

Leviticus 13:53-54

     7478   washing

Leviticus 13:53-58

     5188   tearing of clothes

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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