Leviticus 13:46
As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.
As long as he has the infection
The Hebrew word for "infection" here is "נֶגַע" (nega), which refers to a plague or mark, often associated with leprosy in the biblical context. This term signifies not just a physical ailment but a condition that renders a person ritually impure. In ancient Israel, such infections were seen as more than medical issues; they were spiritual and communal concerns. The duration of uncleanness emphasizes the ongoing nature of sin and impurity, reminding believers of the persistent need for spiritual vigilance and cleansing.

he remains unclean
The concept of "unclean" (טָמֵא, tamei) in Hebrew is pivotal in Levitical law. It denotes a state of ritual impurity that separates an individual from the community and from worship. This separation underscores the holiness of God and the need for purity among His people. In a spiritual sense, it serves as a metaphor for sin, which separates humanity from God. The call to remain pure and holy is a recurring theme throughout Scripture, urging believers to seek God's cleansing and righteousness.

He must live alone
The requirement for the infected person to "live alone" highlights the social and communal implications of impurity. Isolation was not merely a health measure but a spiritual discipline, reflecting the separation sin causes between individuals and God. This solitude can be seen as a time for reflection and repentance, a period to seek God's mercy and healing. It also serves as a reminder of the importance of community and the impact of sin on relationships.

in a place outside the camp
Living "outside the camp" signifies exclusion from the community of God's people. The camp represents the dwelling place of God's presence among His people, and being outside it symbolizes separation from that divine presence. This exclusion serves as a powerful image of the consequences of sin, which alienates individuals from God and His people. However, it also points to the hope of restoration, as the laws provided means for the unclean to be reintegrated into the community upon healing and purification. This reflects the redemptive nature of God's covenant, offering hope and restoration to those who seek Him.

Persons / Places / Events
1. The Infected Person
This refers to an individual who has been diagnosed with a skin disease, often translated as "leprosy" in older versions, but it could include a variety of skin conditions.

2. The Camp
In the context of ancient Israel, the camp refers to the community of Israelites as they journeyed through the wilderness. It was a place of communal living and worship.

3. Isolation
The act of separating the infected person from the rest of the community to prevent the spread of disease and maintain ritual purity.
Teaching Points
The Seriousness of Sin and Impurity
Just as physical impurity required separation, spiritual impurity separates us from God. We must take sin seriously and seek purification through Christ.

Community and Holiness
The health and holiness of the community are paramount. We are called to support one another in maintaining spiritual purity and accountability.

Compassion for the Isolated
While the law required isolation, Jesus demonstrated compassion and healing for those who were marginalized. We are called to reach out to those who are isolated or marginalized in our communities.

The Role of Christ in Restoration
Jesus, who was crucified outside the city, identifies with the isolated and unclean. Through Him, we find restoration and inclusion into the community of believers.
Bible Study Questions
1. How does the concept of ritual impurity in Leviticus 13:46 relate to our understanding of sin and separation from God today?

2. In what ways can we, as a church community, ensure that we are maintaining spiritual purity while also showing compassion to those who are struggling?

3. How does the isolation of the unclean person in Leviticus 13:46 foreshadow the work of Christ as described in Hebrews 13:12-13?

4. Reflect on a time when you felt isolated or marginalized. How can the church better support individuals in similar situations?

5. Considering the healing of the ten lepers in Luke 17:11-19, how can we actively participate in the ministry of reconciliation and restoration in our communities?
Connections to Other Scriptures
Numbers 5:1-4
This passage also discusses the removal of unclean persons from the camp, emphasizing the importance of maintaining the purity of the community.

Luke 17:11-19
The account of Jesus healing the ten lepers highlights the compassion of Christ and the restoration of those who were once isolated.

Hebrews 13:12-13
This passage draws a parallel between Jesus suffering outside the city gate and the isolation of the unclean, emphasizing the call to follow Him outside the camp.
The Right and Duty of ExcommunicationW. Clarkson Leviticus 13:46
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
A Picture of SinS.R. Aldridge Leviticus 13:45, 46
People
Aaron, Moses
Places
Teman
Topics
Alone, Apart, Camp, Defiled, Disease, During, Dwell, Dwelling, Habitation, Infection, Outside, Plague, Remains, Sore, Tent-circle, Unclean, Wherein
Dictionary of Bible Themes
Leviticus 13:46

     5244   camp
     5333   healing

Leviticus 13:1-46

     5298   doctors

Leviticus 13:43-46

     5182   skin

Leviticus 13:45-46

     5554   status

Leviticus 13:45-49

     8269   holiness, separation from worldly

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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