Leviticus 13:47
If any fabric is contaminated with mildew--any wool or linen garment,
If any fabric
The Hebrew word for "fabric" here is "beged," which generally refers to clothing or garments. In ancient Israel, clothing was not just a necessity but also a symbol of one's status and identity. The mention of fabric highlights the importance of purity and cleanliness in everyday life, reflecting God's desire for His people to maintain holiness in all aspects of their existence.

is contaminated
The term "contaminated" is translated from the Hebrew word "nega," which means a plague or affliction. This word is often used in the context of skin diseases or other forms of uncleanness. The use of "contaminated" underscores the seriousness with which God views purity, not only in physical health but also in spiritual and communal life. It serves as a reminder of the pervasive nature of sin and the need for vigilance in maintaining holiness.

with mildew
"Mildew" is translated from the Hebrew word "tzaraath," which is often associated with leprosy or other skin diseases. However, in this context, it refers to a form of mold or fungus that affects fabrics. The presence of mildew symbolizes decay and corruption, serving as a metaphor for sin's corrupting influence. It illustrates the need for constant purification and the removal of anything that defiles.

any wool or linen garment
Wool and linen were the primary materials used for clothing in ancient Israel. Wool, derived from sheep, and linen, made from flax, were both valued for their durability and comfort. The specific mention of these materials indicates the comprehensive nature of God's laws, covering all aspects of life. It also reflects the cultural and economic realities of the time, where clothing was a significant investment and a vital part of daily life.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai. He is the central figure in delivering God's instructions to the Israelites.

2. Israelites
The recipients of the Levitical laws, including the laws concerning cleanliness and contamination, as they journeyed through the wilderness.

3. Priests
The individuals responsible for examining and declaring the cleanliness or uncleanliness of fabrics, as well as other items and people, according to God's laws.

4. Tabernacle
The central place of worship for the Israelites, where the priests performed their duties and where the laws of cleanliness were particularly important.

5. Mildew
A type of fungal growth that could contaminate fabrics, symbolizing impurity and requiring priestly examination and potential purification or destruction.
Teaching Points
Holiness and Purity
The laws concerning mildew remind us of God's call to holiness. Just as the Israelites were to maintain physical cleanliness, we are called to spiritual purity.

Attention to Detail
God's instructions in Leviticus show His concern for even the smallest details of life. We should strive to honor God in every aspect of our lives, no matter how small.

Symbolism of Sin
Mildew can be seen as a symbol of sin, which can spread and contaminate if not dealt with. We must be vigilant in identifying and addressing sin in our lives.

Role of Community
The priests played a crucial role in maintaining the community's purity. Similarly, we should support one another in our spiritual journeys, holding each other accountable.

God's Provision for Restoration
The laws provided a way for contaminated items to be cleansed or destroyed, symbolizing God's provision for our restoration through repentance and forgiveness.
Bible Study Questions
1. How does the concept of mildew in Leviticus 13:47 relate to the idea of sin in our lives today?

2. In what ways can we apply the principle of holiness from Leviticus to our daily routines and interactions?

3. How does the role of the priests in examining mildew reflect the role of spiritual leaders in the church today?

4. What are some practical steps we can take to ensure we are addressing "mildew" or sin in our lives before it spreads?

5. How do the laws concerning mildew in Leviticus 13 connect to the New Testament teachings on purity and holiness?
Connections to Other Scriptures
Leviticus 14
This chapter continues the discussion on laws concerning mildew, providing detailed instructions for the cleansing process, highlighting the importance of purity and holiness.

Numbers 19
Discusses the laws of purification, emphasizing the need for cleanliness in the camp of Israel, which parallels the concern for purity in Leviticus 13.

Matthew 23:27-28
Jesus criticizes the Pharisees for being outwardly clean but inwardly corrupt, drawing a parallel to the importance of inner purity, not just external cleanliness.

1 Peter 1:16
Calls believers to be holy as God is holy, reflecting the underlying principle of the Levitical laws, including those concerning mildew.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
Impure SurroundingsW. Clarkson Leviticus 13:47-59
The Diffusiveness of SinJ. P. Chown.Leviticus 13:47-59
The Leprosy of GarmentsJ. A. Seiss, D. D.Leviticus 13:47-59
People
Aaron, Moses
Places
Teman
Topics
Clothing, Contaminated, Disease, Garment, Leprosy, Leprous, Linen, Mark, Mildew, Plague, Sore, Whether, Wool, Woolen, Woollen
Dictionary of Bible Themes
Leviticus 13:45-49

     8269   holiness, separation from worldly

Leviticus 13:47-48

     4693   wool
     5392   linen

Leviticus 13:47-49

     5258   cloth

Leviticus 13:47-59

     4839   mildew

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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