Leviticus 13:45
A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, 'Unclean, unclean!'
A diseased person
The Hebrew term used here is "tzaraath," often translated as "leprosy," but it encompasses a variety of skin diseases. In the ancient context, these diseases were not only physical ailments but also carried significant social and spiritual implications. The diseased person was seen as ritually impure, which affected their ability to participate in community and worship.

must wear torn clothes
Tearing one's clothes was a traditional sign of mourning or distress in ancient Israel. This act symbolized the inner turmoil and the social separation the diseased person experienced. It was a visible sign to others of their condition, serving both as a warning and a call for compassion.

let his hair hang loose
In ancient Israelite culture, loose hair was often associated with mourning or disgrace. This instruction further emphasized the state of the diseased person, marking them as distinct from the community. It was a physical manifestation of their separation from the covenant community and a reminder of the need for purification.

cover his mouth
Covering the mouth was a sign of humility and submission, acknowledging one's unclean state. It also served a practical purpose, potentially limiting the spread of disease. Spiritually, it was a gesture of acknowledging one's impurity before God and others, a humbling act of confession.

and cry out, ‘Unclean, unclean!’
This proclamation served as a public declaration of the person's condition, ensuring that others would keep their distance to avoid ritual impurity. It was a cry for help and a plea for mercy, highlighting the isolation and desperation of the afflicted. This practice underscores the importance of community awareness and responsibility in maintaining holiness and purity.

Persons / Places / Events
1. Diseased Person
Refers to individuals afflicted with a skin disease, often translated as "leprosy" in biblical texts, though it may encompass a variety of skin conditions.

2. Israelite Community
The broader community of Israelites who were given laws and guidelines to maintain purity and holiness.

3. Moses and Aaron
Leaders of the Israelites who received and communicated God's laws, including those concerning cleanliness and disease.

4. Wilderness
The setting where the Israelites received the Levitical laws during their journey from Egypt to the Promised Land.

5. Tabernacle
The central place of worship and God's dwelling among His people, which required strict purity laws to be observed.
Teaching Points
Holiness and Separation
The laws concerning leprosy underscore the importance of holiness and separation from sin and impurity. Believers are called to live lives set apart for God.

Community Responsibility
The community's role in maintaining purity reflects the collective responsibility of believers to uphold God's standards and support one another in spiritual growth.

Compassion and Restoration
While the law required separation, Jesus' ministry shows the importance of compassion and the power of God to restore and heal.

Symbolism of Sin
Leprosy serves as a symbol of sin, which defiles and separates us from God. Just as lepers were cleansed, believers are cleansed from sin through Christ.

Public Confession
The requirement for the diseased to cry "Unclean" parallels the need for believers to confess their sins and seek God's forgiveness and healing.
Bible Study Questions
1. How does the requirement for a diseased person to cry "Unclean" relate to the concept of public confession of sin in the New Testament?

2. In what ways does the separation of the diseased person from the community reflect the spiritual separation caused by sin?

3. How can the church today balance the need for holiness with compassion and restoration for those who are struggling with sin?

4. What lessons can we learn from Jesus' interactions with lepers that can be applied to our approach to those marginalized in society?

5. How does understanding the original Hebrew context of Leviticus 13:45 enhance our appreciation of the New Testament teachings on purity and healing?
Connections to Other Scriptures
Numbers 5:2-3
This passage also discusses the exclusion of those with skin diseases from the camp, emphasizing the need for purity within the community.

Luke 17:12-14
Jesus encounters ten lepers, highlighting the continuation of these purity laws into the New Testament and Jesus' power to heal.

Isaiah 6:5
Isaiah's cry of "unclean" in the presence of God reflects the deep sense of impurity and need for divine cleansing.

Mark 1:40-42
Jesus' healing of a leper demonstrates His authority over disease and His compassion, transcending the Old Testament purity laws.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
A Picture of SinS.R. Aldridge Leviticus 13:45, 46
People
Aaron, Moses
Places
Teman
Topics
Clothes, Cover, Cry, Disease, Face, Hair, Hang, Leper, Lip, Loose, Lower, Plague, Torn, Unclean, Unkempt, Upper, Wear
Dictionary of Bible Themes
Leviticus 13:45

     5195   veil
     8325   purity, nature of

Leviticus 13:1-46

     5298   doctors

Leviticus 13:40-45

     5155   hair

Leviticus 13:43-46

     5182   skin

Leviticus 13:45-46

     5554   status

Leviticus 13:45-49

     8269   holiness, separation from worldly

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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