Leviticus 13:30
the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.
the priest is to examine
In ancient Israel, the role of the priest extended beyond spiritual duties to include health inspections, particularly for skin diseases. The Hebrew word for "examine" is "ra'ah," which means to see or look at. This indicates a careful and thorough inspection, emphasizing the priest's responsibility to discern the nature of the ailment. The priest acted as a mediator between God and the people, ensuring that the community remained pure and healthy.

the infection
The term "infection" here is translated from the Hebrew word "nega," which can mean a plague or a mark. This word is used throughout Leviticus to describe various skin conditions. The focus is on the visible manifestation of the disease, which required careful observation to determine its severity and implications for ritual purity.

if it appears to be deeper than the skin
This phrase suggests a condition that is not superficial but has penetrated below the surface. The Hebrew word "amok" means deep or profound, indicating a more serious condition. In a spiritual sense, this can be seen as a metaphor for sin, which often lies beneath the surface and requires deep examination and repentance.

and the hair in it is yellow and thin
The description of the hair as "yellow and thin" is significant in identifying the type of skin disease. The Hebrew word for yellow, "tsahov," is rare in the Old Testament, highlighting the unusual nature of the condition. Thin hair suggests weakness or decay, which in a spiritual context, can symbolize a lack of vitality or strength in one's faith.

the priest shall pronounce him unclean
The declaration of uncleanness by the priest was a serious matter, affecting the individual's ability to participate in community and worship. The Hebrew word "tame" means unclean or impure, and it signifies a state of being that separates one from the holy. This pronouncement was not just about physical health but also about maintaining the spiritual integrity of the community.

It is a scaly outbreak
The term "scaly outbreak" is translated from the Hebrew "netheq," which refers to a specific type of skin condition. This description helps differentiate between various skin diseases, each with its own set of rules and implications. The scaly nature of the outbreak suggests a persistent and spreading condition, much like sin can spread if not addressed.

a leprous disease
Leprosy in the Bible, known as "tzaraath" in Hebrew, encompasses a range of skin diseases, not just what we know today as Hansen's disease. It was considered a serious condition that required isolation and purification rituals. Leprosy is often used as a metaphor for sin, illustrating how it can corrupt and isolate individuals from God and community.

of the head or chin
The specific mention of the head or chin indicates the visibility and potential shame associated with the condition. The head, often seen as a symbol of leadership and honor, being affected by disease, underscores the seriousness of the impurity. In a spiritual sense, it reminds believers to guard their thoughts and actions, as sin can manifest in visible and damaging ways.

Persons / Places / Events
1. The Priest
In ancient Israel, priests served as mediators between God and the people, and they were responsible for diagnosing and declaring skin diseases, including leprosy, as clean or unclean.

2. The Infected Person
This refers to any individual who shows symptoms of a skin disease, specifically a scaly outbreak on the head or chin, which the priest must examine.

3. The Examination
A process conducted by the priest to determine the nature of the skin condition, focusing on whether it is deeper than the skin and if the hair is yellow and thin.

4. Leprosy
A term used in the Bible to describe various skin diseases, not necessarily the modern understanding of Hansen's disease, but any condition that made a person ceremonially unclean.

5. The Tabernacle
While not directly mentioned in this verse, the tabernacle was the central place of worship where the priests served and where the laws of cleanliness were particularly relevant.
Teaching Points
The Role of the Priest
The priest's role in diagnosing skin diseases underscores the importance of spiritual leadership in guiding and maintaining the community's purity.

Spiritual Implications of Physical Conditions
Physical ailments in the Old Testament often had spiritual implications, reminding us of the pervasive nature of sin and the need for purification.

Community and Isolation
The declaration of uncleanness led to isolation, reflecting the impact of sin on community relationships and the need for restoration.

Holiness and Purity
God's laws concerning cleanliness highlight His desire for His people to be holy and set apart, both physically and spiritually.

Christ as the Ultimate Healer
In the New Testament, Jesus fulfills the law by providing ultimate healing and cleansing, offering a way to be spiritually clean before God.
Bible Study Questions
1. How does the role of the priest in diagnosing skin diseases reflect the broader responsibilities of spiritual leaders today?

2. In what ways can physical ailments serve as reminders of our spiritual condition and need for God's intervention?

3. How does the concept of uncleanness in Leviticus relate to the New Testament understanding of sin and redemption?

4. What can we learn from the isolation required for those declared unclean about the effects of sin on our relationships with others?

5. How does Jesus' healing of lepers in the New Testament fulfill and transform the Old Testament laws concerning cleanliness and purity?
Connections to Other Scriptures
Leviticus 14
This chapter provides the procedures for the cleansing of a person healed from a skin disease, showing the hope of restoration and reintegration into the community.

Numbers 12
The account of Miriam's leprosy highlights the seriousness of this condition and the need for divine intervention for healing.

Luke 17
Jesus' healing of the ten lepers demonstrates His authority over disease and His compassion, fulfilling the law's requirements for cleansing.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Appearance, Appears, Beard, Behold, Chin, Deep, Deeper, Disease, Diseased, Dry, Examine, Hair, Infection, Infectious, Itch, Leper's, Leprosy, Mark, Plague, Priest, Pronounce, Pronounced, Scale, Scall, Seems, Shining, Sight, Skin, Sore, Thereof, Thin, Unclean, Yellow, Yellowish
Dictionary of Bible Themes
Leviticus 13:30

     4807   colours

Leviticus 13:1-46

     5298   doctors

Leviticus 13:30-37

     5155   hair

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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