Leviticus 13:29
If a man or woman has an infection on the head or chin,
If a man or woman
This phrase emphasizes the inclusivity of the Levitical laws, applying equally to both genders. In the Hebrew context, the law was given to the entire community of Israel, underscoring the communal responsibility to maintain purity and holiness. The use of "man or woman" reflects the egalitarian nature of God's law, where both men and women are held to the same standards of cleanliness and health.

has an infection
The Hebrew word for "infection" here is "נֶגַע" (nega), which can also be translated as "plague" or "affliction." This term is used throughout Leviticus to describe various skin diseases and conditions that could render a person ceremonially unclean. The focus on infections highlights the importance of physical health in the context of spiritual purity. In ancient Israel, maintaining physical cleanliness was a reflection of one's spiritual state and relationship with God.

on the head or chin
The specific mention of "head or chin" indicates areas of the body that are visible and thus more likely to be noticed by others. In the ancient Near Eastern culture, the head was often seen as the seat of one's identity and dignity. An infection in these areas could symbolize a deeper spiritual or moral issue, as the head and face are often associated with one's public persona and honor. The meticulous attention to detail in these laws reflects God's concern for both the physical and spiritual well-being of His people.

Persons / Places / Events
1. Priests
The priests in ancient Israel were responsible for diagnosing and managing skin diseases, including infections on the head or chin, as part of their duties to maintain ritual purity.

2. Israelites
The people of Israel, to whom the laws of Leviticus were given, were expected to follow these guidelines to ensure community health and holiness.

3. Moses
The leader of the Israelites who received the laws from God and communicated them to the people.

4. The Tabernacle
The central place of worship for the Israelites, where the priests served and where the presence of God dwelled.

5. Levitical Law
The body of laws given to the Israelites, including those concerning cleanliness and health, which are detailed in the book of Leviticus.
Teaching Points
Holiness and Health
The laws in Leviticus highlight the connection between physical health and spiritual holiness. God cares about both aspects of our lives, and we are called to maintain purity in body and spirit.

Community Responsibility
The regulations for skin diseases underscore the importance of community health. As believers, we have a responsibility to care for one another and ensure the well-being of our community.

The Role of Leadership
The priests' role in diagnosing and managing skin diseases reflects the importance of godly leadership in guiding and protecting the community. Leaders today are called to shepherd their people with wisdom and care.

Christ's Fulfillment of the Law
Jesus' healing of skin diseases in the New Testament shows His power to cleanse and restore, fulfilling the law's requirements and pointing to the ultimate healing found in Him.

Spiritual Cleansing
Just as the Israelites sought physical cleansing, we are called to seek spiritual cleansing through repentance and faith in Christ, who purifies us from all unrighteousness.
Bible Study Questions
1. How do the laws concerning skin diseases in Leviticus 13 reflect God's concern for both physical and spiritual health?

2. In what ways can we apply the principles of community responsibility and care from Leviticus 13 in our church or community today?

3. How does the role of the priests in diagnosing skin diseases inform our understanding of spiritual leadership and accountability?

4. How does Jesus' healing of lepers in the New Testament demonstrate His fulfillment of the law and His authority over disease?

5. What steps can we take to ensure both physical and spiritual cleanliness in our lives, in light of the teachings of Leviticus 13 and related scriptures?
Connections to Other Scriptures
Leviticus 14
This chapter continues the discussion on skin diseases and the purification process, providing a broader context for understanding the laws in Leviticus 13.

Matthew 8:1-4
Jesus heals a man with leprosy, demonstrating His authority over disease and His fulfillment of the law, which required the healed man to show himself to the priest.

1 Corinthians 6:19-20
This passage speaks to the body as a temple of the Holy Spirit, emphasizing the importance of purity and holiness, which connects to the physical and spiritual cleanliness discussed in Leviticus.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Beard, Chin, Disease, Hair, Infection, Plague, Sore
Dictionary of Bible Themes
Leviticus 13:1-46

     5298   doctors

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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