Leviticus 13:28
But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.
But if the spot is unchanged
The Hebrew word for "spot" here is "נֶגַע" (nega), which refers to a mark or plague. In the context of Leviticus, it often pertains to skin conditions that could render someone ceremonially unclean. The phrase "is unchanged" suggests a stability or lack of progression in the condition. This stability is crucial in the priestly examination, as it indicates that the condition is not infectious or worsening. Spiritually, this can be seen as a metaphor for the constancy of faith and the importance of remaining steadfast in one's spiritual journey, even when faced with trials.

and has not spread
The Hebrew root for "spread" is "פָּשָׂה" (pasah), meaning to extend or grow. In the context of Levitical law, the spreading of a skin condition was a sign of impurity and potential danger to the community. The absence of spreading signifies containment and control, which is essential for maintaining purity. This can be likened to the containment of sin in one's life, emphasizing the need for vigilance and self-control to prevent spiritual decay.

it is only a scar from the boil
The term "scar" in Hebrew is "צָרֶבֶת" (tzarevet), which refers to a mark left on the skin after healing. The "boil" or "שְׁחִין" (shechin) is a swelling or inflammation. The identification of the spot as merely a scar indicates healing and the absence of active disease. This reflects the transformative power of healing and redemption, where past afflictions leave marks that testify to God's restorative work. It serves as a reminder of the trials overcome and the grace received.

and the priest shall pronounce him clean
The role of the priest, or "כֹּהֵן" (kohen), was not only to perform religious rituals but also to act as a mediator between God and the people, ensuring the community's purity. The declaration of "clean" or "טָהוֹר" (tahor) signifies a return to communal and spiritual wholeness. This pronouncement is a powerful testament to the mercy and grace available through divine authority. It underscores the importance of spiritual leaders in guiding and affirming the faithful, and the joy of being restored to fellowship with God and community.

Persons / Places / Events
1. Priest
The priest acts as a mediator and judge in matters of ceremonial cleanliness, reflecting the role of spiritual leadership in ancient Israel.

2. Person with a Burn
Represents individuals who have suffered physical injury and are undergoing examination for ceremonial cleanliness.

3. Israelite Community
The broader context involves maintaining the purity and holiness of the community as commanded by God.

4. Tabernacle
The place where the presence of God dwells, necessitating the purity of those who approach it.

5. Ceremonial Law
The laws given to Israel to maintain holiness and cleanliness, reflecting God's standards.
Teaching Points
Holiness and Community
The importance of maintaining purity within the community reflects God's call for His people to be set apart.

Role of Spiritual Leaders
The priest's role in examining and pronouncing cleanliness highlights the responsibility of spiritual leaders to guide and care for their communities.

Physical and Spiritual Healing
The examination of physical ailments can be seen as a metaphor for addressing spiritual issues, emphasizing the need for both physical and spiritual healing.

God's Standards
The detailed laws remind us of God's high standards for holiness and the need for His people to strive for purity in all aspects of life.

Compassion and Restoration
The process of examination and pronouncement of cleanliness shows God's desire for restoration and inclusion of individuals back into the community.
Bible Study Questions
1. How does the role of the priest in Leviticus 13:28 reflect the responsibilities of spiritual leaders today?

2. In what ways can the principles of ceremonial cleanliness in Leviticus be applied to our spiritual lives as Christians?

3. How does Jesus' healing of the leper in Matthew 8 demonstrate a fulfillment or transformation of the laws in Leviticus 13?

4. What are some practical ways we can strive for holiness in our daily lives, as encouraged in 1 Peter 1:15-16?

5. How can the church today act as a community that supports both physical and spiritual healing, as seen in James 5:14-15?
Connections to Other Scriptures
Leviticus 14
Discusses the cleansing process for various skin diseases, showing the continuation of the theme of purity.

Matthew 8:1-4
Jesus heals a leper, demonstrating His authority over ceremonial laws and His power to cleanse.

1 Peter 1:15-16
Calls believers to be holy as God is holy, echoing the call to purity found in Leviticus.

Hebrews 9:13-14
Compares the old covenant's purification rituals with the cleansing power of Christ's sacrifice.

James 5:14-15
Encourages the church to pray for the sick, showing the continued role of spiritual leaders in matters of health and purity.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Bright, Burn, Burning, Clean, Dark, Dim, Effect, Faded, Gets, Greater, Hasn't, However, Inflammation, Keeps, Less, Mark, Pale, Priest, Pronounce, Pronounced, Remains, Rising, Scar, Size, Skin, Somewhat, Spot, Spread, Stay, Stays, Swelling, Unchanged, Weak
Dictionary of Bible Themes
Leviticus 13:1-46

     5298   doctors

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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