Leviticus 13:16
But if the raw flesh changes and turns white, he must go to the priest.
But if the raw flesh changes
The phrase "raw flesh" in Hebrew is "basar chai," which refers to living or fresh flesh. In the context of Leviticus, this indicates a condition of the skin that is not healed and is potentially infectious. The Hebrew understanding of "changes" (shana) implies a transformation or alteration. This transformation is significant in the purification process, symbolizing a shift from impurity to purity. Historically, leprosy and skin diseases were seen as physical manifestations of spiritual impurity, and any change in the condition was a hopeful sign of healing and restoration.

and turns white
The color white in biblical terms often symbolizes purity and cleanliness. In the context of Leviticus, the turning of raw flesh to white indicates a healing process. The Hebrew word for "white" is "laban," which is associated with purity and holiness. This transformation is not just physical but also spiritual, as it signifies the removal of impurity and the restoration of the individual to the community. Archaeological findings suggest that ancient cultures, including the Israelites, placed significant emphasis on physical signs as indicators of spiritual states.

he must go to the priest
The role of the priest in ancient Israel was not only religious but also communal and medical. The Hebrew word for "priest" is "kohen," and the priest acted as a mediator between God and the people. In this context, the priest's examination was crucial for determining the individual's status of cleanliness. The priest's authority to declare someone clean or unclean underscores the importance of spiritual leadership and guidance in the community. This process reflects the broader biblical theme of seeking divine approval and guidance in matters of health and purity. The priest's involvement highlights the integration of faith and daily life, where spiritual leaders play a vital role in the well-being of the community.

Persons / Places / Events
1. Priest
In ancient Israel, priests were responsible for religious rituals and maintaining the purity of the community. They acted as mediators between God and the people, especially in matters of ceremonial cleanliness.

2. Leper
The person afflicted with a skin disease, often referred to as leprosy in the Bible, who is subject to examination by the priest to determine their ceremonial cleanliness.

3. Israelite Community
The broader community that is affected by the laws of cleanliness and purity, as these laws were designed to maintain the holiness of the people.

4. Tabernacle
The central place of worship for the Israelites, where the presence of God dwelled and where the priests performed their duties.

5. Ceremonial Law
The set of laws given to the Israelites that governed their worship and daily living, including laws about cleanliness and uncleanliness.
Teaching Points
The Role of the Priest
The priest serves as a mediator and a judge in matters of cleanliness. This role points to the ultimate priesthood of Jesus Christ, who mediates on our behalf before God.

Significance of Cleansing
The change from raw flesh to white symbolizes a transition from impurity to purity. This reflects the transformative power of God's grace in our lives, cleansing us from sin.

Community and Holiness
The laws of cleanliness were not just personal but communal. Our personal holiness impacts the broader community, and we are called to live in a way that reflects God's holiness.

Spiritual Examination
Just as the leper had to present himself to the priest, we must regularly examine our spiritual condition and seek God's cleansing through repentance and faith.

Restoration and Reconciliation
The process of cleansing and being declared clean by the priest is a picture of restoration and reconciliation with God and the community, which is ultimately fulfilled in Christ.
Bible Study Questions
1. How does the role of the priest in Leviticus 13:16 foreshadow the priesthood of Jesus Christ?

2. In what ways does the process of physical cleansing in Leviticus relate to spiritual cleansing in the New Testament?

3. How can we apply the principles of community holiness from Leviticus to our lives today?

4. What steps can we take to regularly examine our spiritual condition and seek God's cleansing?

5. How does the concept of restoration in Leviticus 13:16 encourage us in our relationships with God and others?
Connections to Other Scriptures
Leviticus 14
This chapter continues the discussion of cleansing from skin diseases, providing a detailed ritual for purification, which underscores the importance of restoration and reconciliation with God and the community.

Matthew 8:1-4
Jesus heals a leper and instructs him to show himself to the priest, highlighting the continuity of the law and the fulfillment of its deeper spiritual significance in Christ.

1 John 1:9
This verse speaks to the spiritual cleansing available through confession and forgiveness, drawing a parallel to the physical cleansing rituals in Leviticus.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Change, Changed, Diseased, Flesh, Priest, Raw, Turn, Turneth, Turns
Dictionary of Bible Themes
Leviticus 13:1-46

     5298   doctors

Leviticus 13:2-23

     5136   body

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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