Leviticus 13:15
When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.
When the priest examines
The role of the priest in ancient Israel was not only spiritual but also practical, serving as a mediator between God and the people. The Hebrew word for "priest" is "kohen," which signifies someone who is set apart for sacred duties. The examination process underscores the priest's responsibility to maintain the community's purity and health. This reflects the broader biblical theme of discernment and the need for spiritual leaders to guide their communities with wisdom and care.

the raw flesh
The term "raw flesh" refers to a condition where the skin is exposed and inflamed, indicating a severe form of skin disease. In Hebrew, the word used here is "basar chai," which literally means "living flesh." This imagery of exposed, living flesh serves as a powerful metaphor for sin and impurity, which are laid bare before God. It reminds believers of the need for spiritual cleansing and the vulnerability of the human condition without divine intervention.

he must pronounce him unclean
The declaration of uncleanness by the priest was a significant act, as it determined the individual's status within the community. The Hebrew word for "unclean" is "tamei," which implies a state of ritual impurity. This pronouncement was not merely a medical diagnosis but a spiritual assessment, emphasizing the importance of holiness and the separation from anything that defiles. It serves as a reminder of the need for repentance and the transformative power of God's grace.

The raw flesh is unclean
Reiterating the condition of uncleanness, this phrase emphasizes the seriousness of the skin disease. The repetition highlights the gravity of impurity and the necessity for the affected individual to seek purification. In a broader spiritual context, it symbolizes the pervasive nature of sin and the need for continual vigilance and cleansing through faith and obedience to God's commandments.

it is a skin disease
The Hebrew term for "skin disease" is "tzaraath," often translated as "leprosy" in older versions of the Bible. However, it encompasses a range of skin conditions. This affliction was seen as a physical manifestation of spiritual impurity, necessitating separation from the community. The historical context of tzaraath reflects the ancient understanding of disease and its impact on communal life. Spiritually, it serves as a metaphor for the isolating effect of sin and the hope of restoration through God's healing power.

Persons / Places / Events
1. Priest
In ancient Israel, priests were responsible for religious rituals and maintaining the purity of the community. They acted as mediators between God and the people, and in this context, they were tasked with diagnosing skin diseases.

2. Raw Flesh
This term refers to a visible sign of a skin disease, indicating a serious condition that rendered a person ceremonially unclean.

3. Unclean
A state of ritual impurity that required separation from the community and specific purification rites to restore cleanliness.

4. Skin Disease
Often translated as "leprosy" in older versions, this term encompasses a variety of skin conditions that could affect ritual purity.

5. Israelite Community
The people of Israel, who were bound by the laws given through Moses, including those concerning cleanliness and purity.
Teaching Points
The Role of the Priest
The priest's role in diagnosing and declaring someone unclean highlights the importance of spiritual leadership and discernment in maintaining community holiness.

Understanding Uncleanliness
Uncleanliness in the Old Testament often symbolizes sin and separation from God. Recognizing our own "unclean" areas can lead us to seek God's cleansing.

The Seriousness of Sin
Just as raw flesh indicated a serious condition, sin is a serious issue that requires attention and repentance to restore our relationship with God.

Compassion and Restoration
The laws concerning skin diseases remind us of the need for compassion and the importance of restoring those who are separated from the community.

Christ as the Ultimate Healer
Jesus' healing of lepers in the New Testament shows that He is the ultimate source of cleansing and restoration, both physically and spiritually.
Bible Study Questions
1. How does the role of the priest in diagnosing skin diseases relate to the role of spiritual leaders today in addressing sin within the community?

2. In what ways can we identify and address areas of "uncleanliness" in our own lives, and how can we seek God's cleansing?

3. How does the concept of uncleanliness in Leviticus 13 help us understand the seriousness of sin and its impact on our relationship with God?

4. What can we learn from Jesus' interactions with lepers in the New Testament about how we should treat those who are marginalized or considered "unclean" in society?

5. How does the process of purification and restoration in Leviticus 14 parallel the spiritual renewal offered through Christ, and how can we apply this to our lives today?
Connections to Other Scriptures
Leviticus 14
This chapter outlines the purification process for someone who has been healed of a skin disease, emphasizing the importance of restoration and reintegration into the community.

Mark 1:40-45
Jesus heals a man with leprosy, demonstrating His authority over physical and spiritual uncleanness and His compassion for the marginalized.

Isaiah 1:18
This verse speaks of God's ability to cleanse and purify, offering hope for spiritual renewal beyond physical conditions.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Disease, Diseased, Examine, Flesh, Infectious, Leper, Leprosy, Priest, Pronounce, Pronounced, Raw, Sees, Unclean
Dictionary of Bible Themes
Leviticus 13:1-46

     5298   doctors

Leviticus 13:2-23

     5136   body

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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