Leviticus 13:14
But whenever raw flesh appears on someone, he will be unclean.
But whenever
This phrase introduces a conditional situation, indicating that the following instructions are not constant but occur under specific circumstances. The Hebrew word for "whenever" (כִּי) is often used to denote a condition or a time when something happens. This sets the stage for understanding the dynamic nature of the laws concerning cleanliness and uncleanliness, emphasizing vigilance and awareness in the community.

raw flesh
The Hebrew term for "raw flesh" (בָּשָׂר חַי) literally translates to "living flesh." This suggests a state of the skin that is not healed or covered, indicating an active and visible condition. In the context of Levitical law, this raw flesh is a sign of impurity, possibly due to its association with disease or infection. The presence of raw flesh would have been a visible marker of uncleanliness, serving as a practical guide for the Israelites to prevent the spread of disease.

appears on him
The appearance of raw flesh is a critical factor in determining the state of uncleanliness. The Hebrew verb used here (יֵרָאֶה) means "to be seen" or "to appear," highlighting the importance of visible evidence in the Levitical purity laws. This visibility requirement underscores the communal aspect of these laws, as the condition must be observable to others, particularly the priests, who were responsible for diagnosing and managing cases of impurity.

he will be unclean
The declaration of uncleanliness (טָמֵא) is significant in the Levitical context, as it affects the individual's ability to participate in communal and religious activities. Being unclean was not merely a physical state but had spiritual and social implications. The unclean person was often isolated to prevent contamination of the community and to maintain the holiness required by God. This reflects the broader biblical theme of holiness and the separation from sin and impurity, emphasizing the need for purity in approaching God.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai. He was responsible for conveying these laws to the Israelites.

2. Aaron
The brother of Moses and the first high priest of Israel, who, along with his sons, was responsible for implementing the laws concerning cleanliness and uncleanliness.

3. Israelites
The people to whom the laws of Leviticus were given, as they journeyed through the wilderness after their exodus from Egypt.

4. Priests
The descendants of Aaron who were tasked with examining skin diseases and determining cleanliness or uncleanliness.

5. The Wilderness
The setting where the Israelites received the laws, a place of testing and preparation before entering the Promised Land.
Teaching Points
Understanding Uncleanliness
The concept of uncleanliness in Leviticus is not just about physical health but also about spiritual and communal purity. It serves as a reminder of the holiness required to approach God.

The Role of the Priest
The priest acted as a mediator between God and the people, highlighting the importance of spiritual leadership and discernment in matters of purity and holiness.

Spiritual Implications
Just as raw flesh indicated uncleanliness, sin in our lives can make us spiritually unclean. We must seek God's cleansing through repentance and faith in Christ.

Christ as the Fulfillment
Jesus, our High Priest, provides the ultimate cleansing from sin. His healing of lepers in the New Testament symbolizes His power to purify and restore us.

Community Responsibility
The laws concerning skin diseases remind us of our responsibility to maintain purity within the community of believers, encouraging accountability and support.
Bible Study Questions
1. How does the concept of uncleanliness in Leviticus 13:14 relate to our understanding of sin and holiness today?

2. In what ways can we see the role of the priest in Leviticus as a foreshadowing of Christ's work as our High Priest?

3. How can we apply the principles of purity and community responsibility from Leviticus 13 to our church communities today?

4. What are some practical steps we can take to seek spiritual cleansing and restoration in our personal lives?

5. How does the healing of lepers by Jesus in the New Testament deepen our understanding of His mission and message?
Connections to Other Scriptures
Leviticus 14
This chapter provides the procedures for cleansing a person with a skin disease, showing the continuation of the theme of purity and restoration.

Numbers 12
The account of Miriam's leprosy highlights the seriousness of skin diseases and the need for divine intervention and priestly mediation.

Matthew 8
Jesus' healing of a leper demonstrates His authority over disease and His fulfillment of the law, offering cleansing and restoration.

Isaiah 1
The prophet uses the imagery of leprosy to describe the spiritual condition of Israel, emphasizing the need for repentance and cleansing.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Appeareth, Appears, Diseased, Flesh, Raw, Unclean, Whenever, Whensoever
Dictionary of Bible Themes
Leviticus 13:1-46

     5298   doctors

Leviticus 13:2-23

     5136   body

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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