Leviticus 11:40
Whoever eats from the carcass must wash his clothes and will be unclean until evening, and anyone who picks up the carcass must wash his clothes and will be unclean until evening.
Whoever eats any of the carcass
The Hebrew word for "carcass" is "נְבֵלָה" (nevelah), which refers to the dead body of an animal that has not been slaughtered according to the kosher laws. In ancient Israel, dietary laws were not merely about health but were deeply spiritual, symbolizing purity and obedience to God. Eating such a carcass would render a person ritually unclean, highlighting the importance of maintaining holiness in all aspects of life, including diet.

must wash his clothes
The act of washing clothes symbolizes purification and a return to a state of ritual cleanliness. In the ancient Near Eastern context, washing was a common practice for removing impurity, both physical and spiritual. This requirement underscores the importance of external actions reflecting internal spiritual states, a theme prevalent throughout the Levitical laws.

and he will be unclean until evening
The concept of being "unclean until evening" indicates a temporary state of impurity. The Hebrew word for "unclean" is "טָמֵא" (tamei), which means ritually impure. This temporary impurity serves as a reminder of human frailty and the need for continual reliance on God's grace for purification. The evening marks a new day in the Hebrew calendar, symbolizing renewal and the hope of restoration.

Whoever picks up the carcass
Handling a carcass, even without consuming it, also results in ritual impurity. This reflects the broader principle that contact with death, a consequence of sin, defiles. The act of picking up the carcass is a practical necessity, yet it still requires purification, emphasizing that even necessary actions must be approached with a consciousness of holiness.

must wash his clothes
Reiterating the need for washing, this phrase emphasizes the communal and repetitive nature of purification practices. It serves as a reminder that holiness is not a one-time achievement but a continual process of cleansing and renewal, aligning one's life with God's standards.

and he will be unclean until evening
The repetition of this phrase reinforces the temporary nature of impurity and the hope of restoration. It reflects the rhythm of daily life in ancient Israel, where each day offered a new opportunity to live in accordance with God's laws. This cycle of impurity and purification points to the ultimate purification found in Christ, who cleanses believers from all sin.

Persons / Places / Events
1. Moses
The primary human author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
The recipients of the Levitical laws, including dietary and cleanliness laws, as part of their covenant relationship with God.

3. The Wilderness
The setting where the Israelites received the law, emphasizing their journey and dependence on God.

4. Clean and Unclean
A central theme in Leviticus, distinguishing between what is holy and common, pure and impure.

5. Carcass
Refers to the dead body of an animal, which, if touched or consumed, rendered a person ceremonially unclean.
Teaching Points
Understanding Holiness
The laws in Leviticus emphasize God's holiness and the call for His people to be set apart. Reflect on how we can pursue holiness in our daily lives.

Ceremonial vs. Moral Law
Recognize the distinction between ceremonial laws, which were specific to Israel, and moral laws, which are timeless. Consider how Christ fulfills the law and what that means for us today.

Purification and Repentance
The act of washing clothes and waiting until evening symbolizes purification. In our spiritual walk, we must regularly seek cleansing through repentance and renewal in Christ.

Community and Accountability
The communal aspect of these laws reminds us of our responsibility to one another in maintaining spiritual purity and accountability within the body of Christ.

Symbolism of Cleanliness
The physical act of washing points to the deeper spiritual truth of being cleansed from sin. Reflect on the importance of spiritual cleanliness and how it affects our relationship with God.
Bible Study Questions
1. How does the concept of being "unclean until evening" in Leviticus 11:40 relate to the idea of spiritual renewal in the New Testament?

2. In what ways can we apply the principles of ceremonial cleanliness to our modern Christian walk, especially in terms of holiness and purity?

3. How does the distinction between clean and unclean animals in Leviticus inform our understanding of God's call for His people to be set apart?

4. What lessons can we learn from the purification process in Leviticus about the importance of repentance and seeking forgiveness in our lives?

5. How does the New Testament, particularly in Acts 10 and Hebrews 9, reinterpret the Old Testament laws on cleanliness, and what implications does this have for our faith today?
Connections to Other Scriptures
Leviticus 5:2-3
Discusses the uncleanliness associated with touching unclean things, reinforcing the need for purification.

Numbers 19:11-13
Provides further instructions on purification after contact with a dead body, highlighting the seriousness of ceremonial cleanliness.

Acts 10:9-16
Peter's vision of clean and unclean animals, illustrating the shift from Old Testament dietary laws to the New Covenant understanding.

Hebrews 9:13-14
Compares the purification rites of the Old Testament with the cleansing power of Christ's sacrifice.
HolinessS.R. Aldridge Leviticus 11:1-47
The Religious Use of NatureR.M. Edgar Leviticus 11:1-47
Answers to Objections Respecting These RegulationsS. H. Kellogg, D. D.Leviticus 11:2-47
Apologetic Value of This LawS. H. Kellogg, D. D.Leviticus 11:2-47
Bodily HolinessS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean AnimalsS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean FishA. A. Bonar.Leviticus 11:2-47
Clean and Unclean InsectsA. A. Bonar.Leviticus 11:2-47
Distinguishing the Precious from the VileW. H. Jellie.Leviticus 11:2-47
LessonsA. Willet, D. D.Leviticus 11:2-47
Lessons from the FowlsA. A. Bonar.Leviticus 11:2-47
Minute EnactmentsJ. Cumming, D. D.Leviticus 11:2-47
The Bat as a TypeA. F. Forrest.Leviticus 11:2-47
The Clean and the UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Clean and the UncleanC. H. Mackintosh.Leviticus 11:2-47
The Clean and UncleanJ. A. Seiss, D. D.Leviticus 11:2-47
The Coney UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Eagle as a TypeA. F. Forrest.Leviticus 11:2-47
The Hare UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Kite as a TypeA. F. Forrest.Leviticus 11:2-47
The Osprey as a TypeA. F. Forrest.Leviticus 11:2-47
The Owl as a TypeA. F. Forrest.Leviticus 11:2-47
The Raven as a TypeA. F. Forrest.Leviticus 11:2-47
The Right Use of ThingsJ. Parker, D. D.Leviticus 11:2-47
The Vulture as a TypeA. F. Forrest.Leviticus 11:2-47
Types of ManhoodA. Willet, D. D.Leviticus 11:2-47
Clean and Unclean - a Lesson on SinW. Clarkson Leviticus 11:4-47
Clean and Unclean - Three Side TruthsW. Clarkson Leviticus 11:4-47
The Significance of DeathW. Clarkson Leviticus 11:24-28, 39, 40
Unclean, Creeping, and Dead ThingsJ.A. Macdonald Leviticus 11:26-47
People
Aaron, Hen, Moses, Shaphan
Places
Egypt, Teman
Topics
Anyone, Beareth, Body, Carcase, Carcass, Carries, Carrieth, Clothes, Clothing, Eateth, Eating, Eats, Evening, Garments, Lifting, Makes, Picks, Taking, Till, Unclean, Wash, Washed
Dictionary of Bible Themes
Leviticus 11:40

     7342   cleanliness
     7478   washing

Leviticus 11:1-47

     4438   eating
     5773   abstinence, discipline
     7525   exclusiveness

Leviticus 11:24-40

     5194   touch

Leviticus 11:31-40

     8269   holiness, separation from worldly

Leviticus 11:39-40

     4933   evening

Library
Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

The Clean and the Unclean
I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

The Destruction of Jerusalem
[Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they
Mildred Duff—The Bible in its Making

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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