Leviticus 11:31
These animals are unclean for you among all the crawling creatures. Whoever touches them when they are dead shall be unclean until evening.
These are unclean for you
The phrase "These are unclean for you" establishes a clear distinction between what is considered pure and impure according to the Mosaic Law. The Hebrew word for "unclean" is "טָמֵא" (tamei), which implies a state of ritual impurity. This concept of uncleanness is not merely about physical dirtiness but is deeply rooted in the spiritual and ceremonial life of Israel. It reflects God's desire for His people to be set apart, emphasizing holiness and the need for separation from anything that defiles. The laws of clean and unclean animals serve as a constant reminder of the Israelites' covenant relationship with God and their call to live distinctively.

among all the swarming creatures
The term "swarming creatures" refers to small animals that move in large numbers, often on the ground or in the water. The Hebrew word "שֶׁרֶץ" (sheretz) is used here, which can denote creatures that swarm or teem. This includes insects, rodents, and other small animals. In the ancient Near Eastern context, these creatures were often associated with chaos and disorder, contrasting with the order and holiness God desired for His people. By declaring these creatures unclean, God was teaching the Israelites to discern and avoid spiritual chaos and impurity.

Whoever touches them when they are dead
The act of touching a dead swarming creature results in uncleanness, highlighting the importance of life and the aversion to death in the Hebrew culture. The Hebrew verb "נָגַע" (naga) means "to touch" and implies a direct physical contact that results in ritual impurity. This regulation underscores the sanctity of life and the separation from death, which is seen as a consequence of sin. It serves as a metaphor for the spiritual contamination that comes from engaging with sin and death, urging the Israelites to maintain purity in their daily lives.

will be unclean until evening
The phrase "will be unclean until evening" indicates a temporary state of impurity. The Hebrew word "עַד" (ad) means "until," and "עֶרֶב" (erev) means "evening." This time frame suggests a period of reflection and purification, allowing the individual to return to a state of ritual cleanliness. The evening marks the beginning of a new day in the Hebrew calendar, symbolizing renewal and restoration. This temporary uncleanness serves as a reminder of the need for continual cleansing and the hope of restoration through God's provision. It points forward to the ultimate purification and redemption found in Christ, who cleanses believers from all unrighteousness.

Persons / Places / Events
1. Moses and Aaron
The primary recipients of the laws in Leviticus, tasked with communicating God's commandments to the Israelites.

2. Israelites
The chosen people of God, who are given these laws to maintain holiness and purity.

3. Swarming Creatures
Refers to various small animals and insects that move in large numbers, considered unclean under Mosaic Law.

4. The Wilderness
The setting where the Israelites received the Law, emphasizing their journey and dependence on God.

5. The Tabernacle
The central place of worship for the Israelites, where purity laws were especially significant.
Teaching Points
Understanding Holiness
The laws in Leviticus, including those about unclean animals, were given to set the Israelites apart as a holy nation. This underscores the importance of holiness in our lives today.

Symbolism of Cleanliness
The distinction between clean and unclean animals symbolizes the separation between sin and righteousness. Believers are called to discern and avoid spiritual impurity.

Temporary vs. Eternal Purity
The uncleanness from touching dead creatures was temporary, lasting until evening. This points to the temporary nature of ceremonial laws compared to the eternal purity found in Christ.

Respect for God's Commands
The detailed laws in Leviticus demonstrate the importance of obedience to God's commands, encouraging believers to respect and follow God's Word diligently.

Community and Contamination
The laws about uncleanness also served to protect the community from physical and spiritual contamination, reminding us of our responsibility to maintain purity within the body of Christ.
Bible Study Questions
1. How do the laws about clean and unclean animals in Leviticus 11:31 reflect God's desire for His people to be set apart?

2. In what ways can the principles of cleanliness and holiness in Leviticus be applied to our spiritual lives today?

3. How does the New Testament teaching on food and purity (e.g., Acts 10, Mark 7) expand or transform the understanding of Leviticus 11:31?

4. What are some modern "unclean" influences that believers should be cautious of, and how can we guard against them?

5. How can the concept of community purity in Leviticus 11:31 inform our interactions and relationships within the church today?
Connections to Other Scriptures
Genesis 1:24-25
Discusses the creation of animals, including those that swarm, highlighting God's sovereignty over all creatures.

Acts 10:9-16
Peter's vision of clean and unclean animals, illustrating the shift from Old Testament dietary laws to New Testament freedom in Christ.

Mark 7:14-23
Jesus teaches that what defiles a person comes from within, not from external sources, pointing to a deeper understanding of purity.

Romans 14:14-20
Paul discusses the freedom believers have regarding food, emphasizing love and consideration for others' consciences.

1 Peter 1:15-16
Calls believers to be holy in all conduct, reflecting the holiness God required of the Israelites.
HolinessS.R. Aldridge Leviticus 11:1-47
The Religious Use of NatureR.M. Edgar Leviticus 11:1-47
Answers to Objections Respecting These RegulationsS. H. Kellogg, D. D.Leviticus 11:2-47
Apologetic Value of This LawS. H. Kellogg, D. D.Leviticus 11:2-47
Bodily HolinessS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean AnimalsS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean FishA. A. Bonar.Leviticus 11:2-47
Clean and Unclean InsectsA. A. Bonar.Leviticus 11:2-47
Distinguishing the Precious from the VileW. H. Jellie.Leviticus 11:2-47
LessonsA. Willet, D. D.Leviticus 11:2-47
Lessons from the FowlsA. A. Bonar.Leviticus 11:2-47
Minute EnactmentsJ. Cumming, D. D.Leviticus 11:2-47
The Bat as a TypeA. F. Forrest.Leviticus 11:2-47
The Clean and the UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Clean and the UncleanC. H. Mackintosh.Leviticus 11:2-47
The Clean and UncleanJ. A. Seiss, D. D.Leviticus 11:2-47
The Coney UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Eagle as a TypeA. F. Forrest.Leviticus 11:2-47
The Hare UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Kite as a TypeA. F. Forrest.Leviticus 11:2-47
The Osprey as a TypeA. F. Forrest.Leviticus 11:2-47
The Owl as a TypeA. F. Forrest.Leviticus 11:2-47
The Raven as a TypeA. F. Forrest.Leviticus 11:2-47
The Right Use of ThingsJ. Parker, D. D.Leviticus 11:2-47
The Vulture as a TypeA. F. Forrest.Leviticus 11:2-47
Types of ManhoodA. Willet, D. D.Leviticus 11:2-47
Clean and Unclean - a Lesson on SinW. Clarkson Leviticus 11:4-47
Clean and Unclean - Three Side TruthsW. Clarkson Leviticus 11:4-47
The Significance of DeathW. Clarkson Leviticus 11:24-28, 39, 40
Unclean, Creeping, and Dead ThingsJ.A. Macdonald Leviticus 11:26-47
People
Aaron, Hen, Moses, Shaphan
Places
Egypt, Teman
Topics
Along, Anyone, Becomes, Crawl, Creep, Dead, Death, Evening, Ground, Swarm, Swarming, Teeming, Till, Touch, Touches, Toucheth, Touching, Unclean
Dictionary of Bible Themes
Leviticus 11:1-47

     4438   eating
     5773   abstinence, discipline
     7525   exclusiveness

Leviticus 11:24-40

     5194   touch

Leviticus 11:29-32

     4552   wood

Leviticus 11:31-40

     8269   holiness, separation from worldly

Library
Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

The Clean and the Unclean
I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

The Destruction of Jerusalem
[Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they
Mildred Duff—The Bible in its Making

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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