All other flying insects that have four legs are detestable to you. But all other winged insectsThis phrase introduces a category of creatures that are distinct from those previously mentioned in the chapter. The Hebrew word for "winged insects" is "sheretz," which refers to swarming or teeming creatures. In the context of Leviticus, this term encompasses a variety of small creatures that move in large numbers. The emphasis on "all other" indicates a comprehensive exclusion of these creatures from the diet of the Israelites, highlighting the importance of discernment and obedience in their dietary laws. that have four feet The description "four feet" is somewhat perplexing, as most insects have six legs. This phrase may refer to the primary walking legs, excluding other appendages. The specificity of this description underscores the meticulous nature of the Levitical laws, which were designed to set the Israelites apart from other nations. The focus on physical characteristics serves as a tangible reminder of the need for purity and holiness in all aspects of life. are detestable to you The term "detestable" is translated from the Hebrew word "sheqets," which conveys a sense of abomination or uncleanness. This strong language reflects the seriousness with which God views the observance of His commandments. The dietary restrictions were not merely about health or hygiene but were deeply symbolic of the covenant relationship between God and His people. By avoiding these "detestable" creatures, the Israelites demonstrated their commitment to holiness and their distinct identity as God's chosen people. Persons / Places / Events 1. MosesThe author of Leviticus, who received the laws from God to instruct the Israelites. 2. IsraelitesThe recipients of the Levitical laws, including dietary restrictions, as part of their covenant relationship with God. 3. Mount SinaiThe location where God delivered the laws to Moses, including the dietary laws found in Leviticus. 4. Clean and Unclean AnimalsA central theme in Leviticus 11, where God distinguishes between animals that can and cannot be eaten. 5. Dietary LawsA set of regulations given to the Israelites to maintain holiness and separation from other nations. Teaching Points Understanding HolinessThe dietary laws were a means for Israel to live distinctively as God's holy people. Today, believers are called to live holy lives, set apart in conduct and character. Symbolism of PurityThe distinction between clean and unclean animals symbolizes the need for spiritual purity. Believers should examine their hearts and actions to ensure they align with God's standards. Cultural and Historical ContextRecognizing the cultural and historical context of Levitical laws helps us understand their purpose and relevance. While the specific dietary laws are not binding on Christians, the principle of living distinctively remains. Freedom in ChristIn Christ, believers have freedom from the Old Testament dietary laws. However, this freedom should be exercised with consideration for others and in a way that honors God. Spiritual DiscernmentJust as the Israelites needed discernment in following dietary laws, Christians need spiritual discernment to navigate moral and ethical decisions in a complex world. Bible Study Questions 1. How do the dietary laws in Leviticus 11:23 reflect God's desire for Israel to be a distinct and holy nation? 2. In what ways can the principle of holiness, as seen in Leviticus 11, be applied to our daily lives as Christians today? 3. How does the New Testament teaching on clean and unclean foods (e.g., Acts 10, Mark 7) influence our understanding of Leviticus 11:23? 4. What are some modern-day "unclean" influences that Christians should avoid to maintain spiritual purity? 5. How can we balance the freedom we have in Christ with the responsibility to live in a way that honors God and edifies others, especially in areas of personal conviction? Connections to Other Scriptures Genesis 1:29-30Discusses God's original provision of food, highlighting the shift in dietary laws post-Fall and post-Flood. Acts 10:9-16Peter's vision of clean and unclean animals, illustrating the New Testament shift in understanding dietary laws. Mark 7:18-19Jesus' teaching on what truly defiles a person, emphasizing internal purity over external observance. Romans 14:14-20Paul's discussion on food and conscience, reflecting the freedom and responsibility of believers in dietary choices. 1 Peter 1:15-16Calls believers to holiness, echoing the call to be set apart, as seen in the dietary laws. Holiness | S.R. Aldridge | Leviticus 11:1-47 | The Religious Use of Nature | R.M. Edgar | Leviticus 11:1-47 | Answers to Objections Respecting These Regulations | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Apologetic Value of This Law | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Bodily Holiness | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Animals | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Fish | A. A. Bonar. | Leviticus 11:2-47 | Clean and Unclean Insects | A. A. Bonar. | Leviticus 11:2-47 | Distinguishing the Precious from the Vile | W. H. Jellie. | Leviticus 11:2-47 | Lessons | A. Willet, D. D. | Leviticus 11:2-47 | Lessons from the Fowls | A. A. Bonar. | Leviticus 11:2-47 | Minute Enactments | J. Cumming, D. D. | Leviticus 11:2-47 | The Bat as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Clean and the Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Clean and the Unclean | C. H. Mackintosh. | Leviticus 11:2-47 | The Clean and Unclean | J. A. Seiss, D. D. | Leviticus 11:2-47 | The Coney Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Eagle as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Hare Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Kite as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Osprey as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Owl as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Raven as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Right Use of Things | J. Parker, D. D. | Leviticus 11:2-47 | The Vulture as a Type | A. F. Forrest. | Leviticus 11:2-47 | Types of Manhood | A. Willet, D. D. | Leviticus 11:2-47 | Clean and Unclean - a Lesson on Sin | W. Clarkson | Leviticus 11:4-47 | Clean and Unclean - Three Side Truths | W. Clarkson | Leviticus 11:4-47 | Flying Creatures | J.A. Macdonald | Leviticus 11:13-25 |
People Aaron, Hen, Moses, ShaphanPlaces Egypt, TemanTopics Abomination, Animals, Crawling, Creatures, Creeping, Detest, Detestable, Disgusting, Flying, Four-footed, Insects, Legs, Swarming, Teeming, WingedDictionary of Bible Themes Leviticus 11:1-23 5378 law, OT 7424 ritual law 8269 holiness, separation from worldly Leviticus 11:1-47 4438 eating 5773 abstinence, discipline 7525 exclusiveness Leviticus 11:13-25 4690 wings Leviticus 11:20-23 4660 insects Library Eleventh Day. The Holy one of Israel. I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy … Andrew Murray—Holy in ChristThe Clean and the Unclean I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863 Sanctification is a Mystery. "Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed … Abraham Kuyper—The Work of the Holy Spirit Fifth Day. Holiness and Redemption. Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the … Andrew Murray—Holy in Christ A Book for Boys and Girls Or, Temporal Things Spritualized. by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1] … John Bunyan—The Works of John Bunyan Volumes 1-3 List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work. THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin, … Alfred Edersheim—The Life and Times of Jesus the Messiah Thirtieth Lesson. An Holy Priesthood;' An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon … Andrew Murray—With Christ in the School of Prayer The Destruction of Jerusalem [Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they … Mildred Duff—The Bible in its Making Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 11:23 NIVLeviticus 11:23 NLTLeviticus 11:23 ESVLeviticus 11:23 NASBLeviticus 11:23 KJV
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