Lamentations 2:3
In fierce anger He has cut off every horn of Israel and withdrawn His right hand at the approach of the enemy. He has burned in Jacob like a flaming fire that consumes everything around it.
He has cut off every horn of Israel
The phrase "cut off every horn" uses the imagery of a horn, which in biblical terms often symbolizes strength and power. The Hebrew word for horn is "קֶרֶן" (qeren), which can denote both physical strength and the power of a nation. In this context, the "horn of Israel" represents the might and pride of the nation. The cutting off signifies a complete removal or destruction of Israel's power and defenses, emphasizing the severity of God's judgment. Historically, this reflects the Babylonian conquest, where Israel's military and political strength were decimated.

in His fierce anger
The phrase "fierce anger" is derived from the Hebrew "חֲרוֹן אַף" (charon af), which literally translates to "burning of the nose," a vivid metaphor for intense wrath. This anthropomorphic expression highlights the intensity of God's righteous indignation against Israel's persistent disobedience and idolatry. It serves as a reminder of the holiness of God and His intolerance for sin, underscoring the covenantal relationship where blessings and curses were contingent upon Israel's faithfulness.

He has withdrawn His right hand
The "right hand" in biblical literature often symbolizes power, protection, and favor. The Hebrew word "יָמִין" (yamin) is used here, indicating God's active intervention on behalf of His people. The withdrawal of His right hand signifies the removal of divine protection, leaving Israel vulnerable to its enemies. This act is a direct consequence of Israel's breach of covenant, illustrating the principle that divine favor is contingent upon obedience and faithfulness.

in the presence of the enemy
The phrase "in the presence of the enemy" underscores the vulnerability and exposure of Israel to its adversaries. Historically, this refers to the Babylonian forces that besieged and ultimately destroyed Jerusalem. Theologically, it reflects the consequences of sin, where divine protection is forfeited, and the people are left to face the repercussions of their actions. It serves as a sobering reminder of the reality of spiritual warfare and the need for divine protection.

He has blazed against Jacob like a flaming fire
The imagery of a "flaming fire" is powerful, evoking the consuming and purifying nature of fire. The Hebrew word "לַהֶבֶת" (lahevet) is used, which can denote both destruction and purification. God's blazing against Jacob (another name for Israel) signifies His judgment that is both destructive and purifying, aimed at bringing the nation back to repentance. This reflects the dual nature of God's judgment, which seeks to destroy sin while purifying the remnant.

that consumes everything around it
The phrase "consumes everything around it" emphasizes the totality and thoroughness of God's judgment. The Hebrew word "אָכַל" (akal) means to consume or devour, indicating the complete devastation that accompanies divine wrath. This serves as a warning of the consequences of persistent sin and rebellion, but also as a call to repentance, as God's ultimate desire is restoration and renewal. The historical context of Jerusalem's destruction is a poignant reminder of the seriousness of turning away from God.

Persons / Places / Events
1. Israel
Refers to the Northern Kingdom, representing the people of God who are experiencing judgment due to their disobedience and idolatry.

2. Jacob
Another name for Israel, emphasizing the covenant relationship between God and His people, tracing back to the patriarch Jacob.

3. The Enemy
Represents the foreign nations, particularly Babylon, that God uses as instruments of His judgment against Israel.

4. God's Right Hand
Symbolizes God's power and protection, which He has withdrawn as a consequence of Israel's sin.

5. Fierce Anger of God
Illustrates God's righteous indignation against sin and His willingness to discipline His people to bring them back to righteousness.
Teaching Points
God's Righteous Judgment
God's judgment is a response to persistent sin and rebellion. It serves as a reminder of His holiness and the seriousness of sin.

The Consequences of Disobedience
Disobedience leads to the withdrawal of God's protection. We must strive to live in obedience to maintain His favor and protection.

The Role of God's Discipline
God's discipline, though severe, is meant to bring His people back to repentance and restoration. It is an act of love aimed at correction.

The Importance of Repentance
In times of judgment, repentance is crucial. Turning back to God can restore His favor and protection.

God's Sovereignty in Judgment
God uses nations and circumstances as instruments of His will. Recognizing His sovereignty helps us trust in His ultimate plan for redemption.
Bible Study Questions
1. How does the imagery of God cutting off the "horn" of Israel relate to the concept of strength and power in biblical terms?

2. In what ways can we see the withdrawal of God's "right hand" in our personal lives or communities today, and how should we respond?

3. How does understanding God's fierce anger and judgment in Lamentations 2:3 help us appreciate His mercy and grace in the New Testament?

4. What are some modern-day "enemies" that God might use to discipline His people, and how can we discern His purpose in these situations?

5. How can we apply the lessons of repentance and restoration from Lamentations 2:3 to our daily walk with God, especially when facing trials or discipline?
Connections to Other Scriptures
Psalm 75:10
Discusses the cutting off of the horns of the wicked, which parallels the imagery of God cutting off Israel's strength.

Jeremiah 21:5
Describes God withdrawing His hand of protection, similar to the imagery in Lamentations 2:3.

Deuteronomy 32:22
Speaks of God's anger as a consuming fire, which aligns with the description of God's judgment in Lamentations.
ChastisementsJ. Udall.Lamentations 2:1-9
Spoiled HabitationsJ. Udall.Lamentations 2:1-9
Strength DespoiledJ. Udall.Lamentations 2:1-9
People
Jacob, Jeremiah
Places
Jerusalem, Zion
Topics
Anger, Approach, Attacker, Backward, Burned, Burneth, Burning, Causing, Consumes, Consuming, Cut, Destruction, Devoured, Devoureth, Devouring, Devours, Drawn, Enemy, Face, Fierce, Fire, Flaming, Heat, Horn, Jacob, Round, Strength, Withdrawn, Wrath
Dictionary of Bible Themes
Lamentations 2:3

     1265   hand of God
     4654   horn

Lamentations 2:1-9

     1025   God, anger of
     8722   doubt, nature of

Lamentations 2:3-4

     1270   right hand of God

Library
Watch-Night Service
"Ye virgin souls, arise! With all the dead awake; Unto salvation wise; Oil in your vessels take: Upstarting at the MIDNIGHT CRY, Behold Your heavenly bridegroom nigh." Two brethren then offered prayer for the Church and the World, that the new year might be clothed with glory by the spread of the knowledge of Jesus.--Then followed the EXPOSITION Psalm 90:1-22 "Lord, thou hast been our dwelling place in all generations. Yea Jehovah, WE, they children, can say that thou hast been our home, our safe
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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