But the thornbush replied, 'If you really are anointing me as king over you, come and find refuge in my shade. But if not, may fire come out of the thornbush and consume the cedars of Lebanon.' But the thornbush repliedThe "thornbush" in this parable represents Abimelech, who is seeking to become king. In Hebrew, the word for thornbush is "אטד" (atad), which is a lowly and insignificant plant, often associated with desolation and barrenness. This imagery is significant as it contrasts with the grandeur and majesty expected of a king. The thornbush's reply is a metaphorical warning, highlighting the dangers of choosing an unworthy leader. Historically, thornbushes were used to symbolize worthless or harmful leadership, emphasizing the folly of the people’s choice. If you are truly anointing me as king over you The act of anointing in the Hebrew context, "מָשַׁח" (mashach), signifies a divine appointment or consecration. However, the thornbush's conditional statement questions the sincerity and wisdom of the people's decision. Anointing a king was a sacred act, often reserved for those chosen by God, as seen with Saul and David. Here, the thornbush's skepticism reflects the lack of divine endorsement for Abimelech's kingship, serving as a cautionary tale about the consequences of human ambition overriding divine will. come and find refuge in my shade The phrase "find refuge in my shade" is ironic, as thornbushes provide little to no shade or protection. In the ancient Near Eastern context, shade was a symbol of protection and rest, often associated with strong and noble trees like the cedar. The thornbush's offer is thus a hollow promise, underscoring the inadequacy of Abimelech's leadership. This imagery serves as a critique of false security and the dangers of placing trust in unworthy leaders, reminding believers to seek refuge in God, the true source of protection. But if not, may fire come out of the thornbush Fire in biblical literature often symbolizes judgment and destruction. The Hebrew word for fire, "אֵשׁ" (esh), conveys a sense of divine retribution. The thornbush's threat of fire represents the destructive consequences of Abimelech's rule. Historically, fire coming from a thornbush would be unexpected and devastating, illustrating the unforeseen dangers of poor leadership. This serves as a warning to the Israelites and to all believers about the perils of choosing leaders who do not align with God's will. and consume the cedars of Lebanon! The "cedars of Lebanon" were renowned for their strength, height, and beauty, often used in Scripture to symbolize power and majesty. In Hebrew, "אֲרָזִים" (arazim) refers to these majestic trees, which were used in the construction of temples and palaces. The imagery of a thornbush consuming the cedars is a powerful metaphor for the destructive potential of unworthy leadership. It serves as a reminder that even the mighty can fall when they are not rooted in righteousness. This verse calls believers to reflect on the importance of godly leadership and the consequences of straying from divine guidance. Persons / Places / Events 1. Thornbush (Bramble)Represents Abimelech in Jotham's parable, symbolizing a worthless and dangerous leader. 2. JothamThe youngest son of Gideon, who delivers the parable to warn the people of Shechem about Abimelech. 3. AbimelechThe son of Gideon who seeks to become king through treachery and violence. 4. ShechemThe city where Abimelech is made king, and where Jotham delivers his parable. 5. Cedars of LebanonSymbolize the noble and powerful leaders of Israel, contrasted with the lowly thornbush. Teaching Points The Danger of Ungodly LeadershipChoosing leaders based on selfish ambition or convenience can lead to destruction and chaos. Discernment in LeadershipBelievers must seek God's wisdom and discernment when selecting leaders, ensuring they align with biblical principles. Consequences of RebellionIgnoring God's guidance and pursuing personal agendas can lead to severe consequences, as seen in the parable's warning. Symbolism of the ThornbushThe thornbush represents leaders who offer false security and ultimately bring harm, reminding us to evaluate the true character of those we follow. God's Sovereignty in JudgmentDespite human choices, God's justice prevails, and He will hold leaders accountable for their actions. Bible Study Questions 1. How does the parable of the thornbush in Judges 9:15 reflect the character and leadership style of Abimelech? 2. In what ways can we apply the lessons from Jotham's parable to our current political or spiritual leadership choices? 3. How does the imagery of the thornbush and the cedars of Lebanon help us understand the contrast between godly and ungodly leadership? 4. What are some modern examples of leaders who, like the thornbush, offer false security and ultimately cause harm? 5. How can we ensure that our choices in leadership align with biblical principles and God's will, as opposed to personal or cultural preferences? Connections to Other Scriptures 1 Samuel 8The Israelites demand a king, paralleling the desire for leadership seen in Judges 9. This highlights the dangers of choosing leaders based on human desires rather than God's guidance. Matthew 7:15-20Jesus warns about false prophets, likening them to trees that bear bad fruit, similar to the thornbush's destructive potential. Isaiah 10:17-19God's judgment is described as a consuming fire, akin to the fire from the thornbush that threatens the cedars. Abimelech, the Adventurer | R. A. Watson, M. A. | Judges 9:1-22 | Ambition Destroys the Finer Feelings of Men | H. E. Channing. | Judges 9:1-22 | Bramble Rule; Or, the People and Their Leaders | Homilist | Judges 9:1-22 | Forms of Usefulness in Life | Marcus Dods, D. D. | Judges 9:1-22 | Jotham's Parable | R. A. Watson, M. A. | Judges 9:1-22 | King Bramble and His Subjects | A. F. Vedder. | Judges 9:1-22 | Misleading Self-Judgments | A. Rowland, B. A. | Judges 9:1-22 | Pulpit Brambles | Homilist | Judges 9:1-22 | Self-Fulfilment | E. G. Murphy. | Judges 9:1-22 | The Bramble | H. Whittaker. | Judges 9:1-22 | The Election of the Usurper to be King | J. P. Millar. | Judges 9:1-22 | The Faithful Olive-Tree | Spurgeon, Charles Haddon | Judges 9:1-22 | The Parable of Jotham | A London Minister | Judges 9:1-22 | The Parable of the Trees | J. Bayley, Ph. D. | Judges 9:1-22 | The Parable of the Trees | A. Raleigh, D. D. | Judges 9:1-22 | The Refusing of Leadership | W. Morison, D. D. | Judges 9:1-22 | Jotham's Fable; Or, Popular Election, its Dangers and Abuses | A.F. Muir | Judges 9:7-20 | Jotham's Parable | W.F. Adeney | Judges 9:8-15 |
People Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, ZebulPlaces Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of ShechemTopics Anoint, Anointing, Bramble, Burning, Cedars, Consume, Desire, Devour, Devoureth, Faith, Fire, Lebanon, Really, Refuge, Shade, Shadow, Thorn, Thornbush, Trees, Truly, Trust, TruthDictionary of Bible Themes Judges 9:15 4424 cedar 4846 shadow Judges 9:1-21 5356 irony Judges 9:7-15 2230 Messiah, coming of 5935 riddles Judges 9:7-20 5438 parables Library Here, by Way of Objection, Several Questions are Raised. ... Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour … John Calvin—Of Prayer--A Perpetual Exercise of FaithTrials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Hence is Also that which Thou Hast Mentioned that they Speak Of... 28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful … St. Augustine—Against Lying The Hebrew Sages and their Proverbs [Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Sovereignty of God in Administration "The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent, … Arthur W. Pink—The Sovereignty of God Seasonable Counsel: Or, Advice to Sufferers. BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of … John Bunyan—The Works of John Bunyan Volumes 1-3 The Greater Prophets. 1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the … E. P. Barrows—Companion to the Bible An Exhortation to Love God 1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God, … Thomas Watson—A Divine Cordial Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It. 1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise. … John Calvin—The Institutes of the Christian Religion Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 9:15 NIVJudges 9:15 NLTJudges 9:15 ESVJudges 9:15 NASBJudges 9:15 KJV
Judges 9:15 Commentaries
Bible Hub |