Judges 3:20
Then Ehud approached him while he was sitting alone in the coolness of his upper room. "I have a word from God for you," Ehud said, and the king rose from his seat.
Then Ehud approached him
Ehud, the left-handed judge of Israel, is a central figure in this narrative. His approach signifies a bold and divinely orchestrated mission. The Hebrew root for "approached" (נָגַשׁ, nagash) often implies drawing near with purpose or intent, suggesting Ehud's courage and determination. This moment is pivotal, as it marks the transition from oppression to deliverance for Israel. Ehud's approach is not just physical but also spiritual, as he is on a mission ordained by God.

while he was sitting alone
The phrase "sitting alone" indicates a moment of vulnerability for King Eglon. In ancient Near Eastern culture, privacy was a rare luxury for a king, suggesting that Ehud's plan was meticulously crafted. The Hebrew word for "alone" (בָּדָד, badad) can also imply isolation, which in this context, underscores the king's unawareness of the impending judgment. This setting is crucial for Ehud's success, as it allows him to confront the king without interference.

in the cool upper room
The "cool upper room" refers to a private chamber, likely on the roof of the palace, designed to provide relief from the heat. Archaeological findings suggest that such rooms were common in ancient palaces, serving as places of rest and retreat. The Hebrew term for "cool" (מְקֵרָה, mekerah) implies a refreshing environment, which contrasts with the impending act of judgment. This setting highlights the deceptive peace before the storm of divine justice.

and said, 'I have a message from God for you.'
Ehud's declaration, "I have a message from God," is both a literal and prophetic statement. The Hebrew word for "message" (דָּבָר, dabar) can mean word, matter, or thing, emphasizing the weight and authority of what is to follow. Ehud's words are a divine pronouncement, reflecting the biblical theme that God communicates His will through chosen individuals. This moment underscores the sovereignty of God in delivering His people and executing justice.

As the king rose from his seat
The king's action of rising signifies respect and anticipation for a divine message. In the ancient world, standing was a sign of reverence, especially when receiving a word from a deity. The Hebrew root for "rose" (קוּם, qum) often implies rising to action or attention, which in this context, foreshadows the king's imminent downfall. This act of rising is ironically the king's last, as it leads to his demise, illustrating the sudden and inescapable nature of divine judgment.

Persons / Places / Events
1. Ehud
A left-handed judge of Israel from the tribe of Benjamin, chosen by God to deliver Israel from Moabite oppression.

2. Eglon
The king of Moab who oppressed Israel for eighteen years. He is the recipient of Ehud's message.

3. Upper Room
A private chamber where King Eglon was sitting alone, signifying a place of vulnerability and intimacy.

4. Moab
A nation that oppressed Israel, representing the enemies of God's people.

5. Message from God
The divine mission Ehud claims to have, which is both a literal and symbolic message of deliverance for Israel.
Teaching Points
God Uses Unlikely People
Ehud's left-handedness was considered a disadvantage, yet God used it for His purpose. We should not underestimate how God can use our perceived weaknesses.

Divine Appointments
Ehud's encounter with Eglon was orchestrated by God. We should be attentive to the divine appointments in our lives where God calls us to act.

Courage in Obedience
Ehud's boldness in delivering God's message to Eglon teaches us the importance of courageously following God's commands, even when it involves risk.

The Power of God's Message
The message Ehud delivered was transformative and led to Israel's deliverance. We should recognize the power of God's Word to change situations and lives.

God's Sovereignty in Deliverance
The account of Ehud and Eglon reminds us of God's sovereignty in delivering His people. We can trust in His timing and methods.
Bible Study Questions
1. How does Ehud's left-handedness play a role in God's plan, and what does this teach us about our own perceived weaknesses?

2. In what ways can we identify and respond to divine appointments in our daily lives?

3. How does Ehud's courage in delivering God's message inspire us to be bold in our faith?

4. What are some situations in your life where you need to trust in God's sovereignty for deliverance?

5. How can we ensure that we are attentive and obedient to the messages God wants us to deliver to others?
Connections to Other Scriptures
Exodus 3:10
Just as God called Moses to deliver Israel from Egypt, He called Ehud to deliver Israel from Moab. Both were unlikely leaders chosen by God.

1 Samuel 3:10
Samuel receives a message from God, similar to Ehud's claim of having a divine message, emphasizing the importance of being a messenger of God's will.

2 Corinthians 12:9
Ehud's left-handedness, often seen as a weakness, is used by God to accomplish His purpose, paralleling how God's power is made perfect in weakness.
A Distinct MessageSpurgeon, Charles HaddonJudges 3:12-30
A Message from GodW. Rudder, D. D.Judges 3:12-30
A Message from GodJ. Cumming, D. D.Judges 3:12-30
A Message from GodJ. B. C. Murphy, B. A.Judges 3:12-30
A Sermon Upon KeysJohn Mitchell.Judges 3:12-30
Application of the TruthJudges 3:12-30
Effective Preachers Compared to EhudJohn McNeill.Judges 3:12-30
Ehud: Left-HandednessJ. Parker, D. D.Judges 3:12-30
God's MessagesJ. P. Millar.Judges 3:12-30
I have a Message from God unto TheeT. Raffles, D. D.Judges 3:12-30
Lessons from the Death of EglonT. De Witt Talmage.Judges 3:12-30
Sin -- Suffering; Penitence and Deliverance RepeatedJ. P. Millar.Judges 3:12-30
The Christian Minister Bearing a Message from God to ManH. S. Plumptre, M. A.Judges 3:12-30
The Gospel MessageD. Johnston, D. D.Judges 3:12-30
The Gospel MessageE. Cooper, M. A.Judges 3:12-30
The Summer ParlourW.F. Bishop.Judges 3:12-30
Unexpected PerilsS. Baring-Gould, M. A.Judges 3:12-30
EhudA.F. Muir Judges 3:15-26
People
Amalek, Amalekites, Ammonites, Amorites, Anath, Aram, Canaanites, Chushanrishathaim, Chushan-rishathaim, Eglon, Ehud, Gera, Hittites, Hivite, Hivites, Israelites, Jebusites, Kenaz, Moabites, Othniel, Perizzites, Shamgar, Sidonians, Zidonians
Places
Canaan, Gilgal, Jordan River, Lebanon, Lebo-hamath, Mesopotamia, Moab, Mount Baal-hermon, Seirah
Topics
Alone, Approached, Chamber, Cool, Ehud, Got, Message, Palace, Parlor, Riseth, Roof, Room, Rose, Seat, Seated, Sitting, Summer, Summer-house, Summer-parlor, Throne, Upper, Wall
Dictionary of Bible Themes
Judges 3:20

     5340   house

Judges 3:15-26

     5941   secrecy

Judges 3:17-22

     5858   fat

Judges 3:20-21

     5437   palaces

Library
Use what You Have
Few people really are and do their best. Nature has blessed a few with great talents and abilities. These persons often become proud, self-centered, and feel themselves to be superior, and for that reason many times they fail to make the proper use of their abilities. How often are they used in a bad or foolish way, so that what might be a blessing to the world fails to be such! There are many others who realize they do not possess these natural gifts. They look upon those who have them, and envy
Charles Wesley Naylor—Heart Talks

Gifts and Talents.
"And the Spirit of the Lord came upon him."--Judges iii. 10. We now consider the Holy Spirit's work in bestowing gifts, talents, and abilities upon artisans and professional men. Scripture declares that the special animation and qualification of persons for work assigned to them by God proceed from the Holy Spirit. The construction of the tabernacle required capable workmen, skilful carpenters, goldsmiths, and silversmiths, and masters in the arts of weaving and embroidering. Who will furnish Moses
Abraham Kuyper—The Work of the Holy Spirit

Whether Baptism Should Take Away the Penalties of Sin that Belong to this Life?
Objection 1: It seems that Baptism should take away the penalties of sin that belong to this life. For as the Apostle says (Rom. 5:15), the gift of Christ is farther-reaching than the sin of Adam. But through Adam's sin, as the Apostle says (Rom. 5:12), "death entered into this world," and, consequently, all the other penalties of the present life. Much more, therefore, should man be freed from the penalties of the present life, by the gift of Christ which is received in Baptism. Objection 2: Further,
Saint Thomas Aquinas—Summa Theologica

"This Then is the Message which we have Heard of Him, and Declare unto You, that God is Light,"
1 John i. 5.--"This then is the message which we have heard of him, and declare unto you, that God is light," &c. The great design of the gospel is to make up the breach of man's joy, and open up the way to the fulness of it, and therefore it is the good news and glad tidings of great joy, the only best message that ever came to the world. Now it shows unto us the channel that this river of gladness and joy runs into, it discovers what is the way of the conveyance of it to the soul, and what are
Hugh Binning—The Works of the Rev. Hugh Binning

Whether the Old Law Enjoined Fitting Precepts Concerning Rulers?
Objection 1: It would seem that the Old Law made unfitting precepts concerning rulers. Because, as the Philosopher says (Polit. iii, 4), "the ordering of the people depends mostly on the chief ruler." But the Law contains no precept relating to the institution of the chief ruler; and yet we find therein prescriptions concerning the inferior rulers: firstly (Ex. 18:21): "Provide out of all the people wise [Vulg.: 'able'] men," etc.; again (Num. 11:16): "Gather unto Me seventy men of the ancients of
Saint Thomas Aquinas—Summa Theologica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not
Rev. William Evans—The Great Doctrines of the Bible

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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