Judges 18:9
They answered, "Come on, let us go up against them, for we have seen the land, and it is very good. Why would you fail to act? Do not hesitate to go there and take possession of the land!
They answered
This phrase indicates a response from the spies sent by the tribe of Dan. In the Hebrew context, the word for "answered" (עָנָה, 'anah) often implies a thoughtful or deliberate response. It suggests that the spies had carefully considered their report and were confident in their assessment. This reflects the importance of communal decision-making in ancient Israelite society, where leaders and representatives played crucial roles in guiding the tribe.

Come on, let us go up against them
The phrase "let us go up" (נַעֲלֶה, na'aleh) is a call to action, often used in military contexts. It reflects the urgency and determination of the Danites to claim their inheritance. Historically, the tribe of Dan struggled to secure their allotted territory, as described earlier in the Book of Judges. This call to action underscores their resolve to find a new homeland, highlighting the challenges faced by the Israelites in fully possessing the Promised Land.

for we have seen the land
The act of seeing (רָאָה, ra'ah) in Hebrew often implies understanding or perceiving beyond mere physical sight. The spies' report is based on firsthand observation, lending credibility to their claim. This echoes the earlier narrative of the twelve spies sent by Moses, where seeing the land was crucial in assessing its potential. The emphasis on seeing underscores the importance of direct experience and evidence in making decisions.

and indeed, it is very good
The description "very good" (טוֹבָה מְאֹד, tovah me'od) echoes the language of Genesis, where God declares His creation "very good." This suggests that the land is not only fertile and desirable but also divinely appointed for the Danites. The goodness of the land is a recurring theme in the Bible, symbolizing God's provision and blessing. It serves as a reminder of the abundance and promise inherent in God's plans for His people.

Will you do nothing?
This rhetorical question challenges the Danites to take action. It reflects a sense of urgency and impatience, urging the tribe not to miss the opportunity before them. The question implies that inaction would be a failure to trust in God's provision. In the broader biblical narrative, such calls to action often serve as tests of faith and obedience, prompting the Israelites to rely on God's promises.

Do not hesitate
The command "do not hesitate" (אַל־תֵּעָצְלוּ, al-te'atzlu) is a direct exhortation against procrastination or fear. In the Hebrew context, hesitation can imply a lack of faith or courage. This command encourages the Danites to move forward with confidence, trusting in God's guidance. It serves as a reminder that faith often requires decisive action and trust in God's timing.

to go there and take possession of the land
The phrase "take possession" (וִירִשְׁתֶּם, virishtem) is a legal term in Hebrew, often used in the context of inheritance. It implies not just occupying the land but establishing rightful ownership as ordained by God. This reflects the covenantal promise given to the Israelites, where the land is both a gift and a responsibility. The call to take possession underscores the active role the Israelites must play in fulfilling God's promises, balancing divine provision with human agency.

Persons / Places / Events
1. The Danites
A tribe of Israel seeking a new territory to inhabit because they had not yet received their full inheritance.

2. Laish
The land observed by the Danite spies, described as good and prosperous, yet isolated and vulnerable.

3. Spies
Men sent by the tribe of Dan to scout the land of Laish and report back on its suitability for conquest.

4. Zorah and Eshtaol
The original territory of the Danites, from where they set out to find a new land.

5. Micah's House
A location earlier in the chapter where the Danites encounter a Levite priest, which plays a role in their journey.
Teaching Points
Diligence in Pursuing God's Promises
The Danites' initiative to seek out and claim their inheritance reminds us of the importance of actively pursuing the promises God has for us.

The Danger of Complacency
The exhortation, "Why are you sitting here doing nothing?" challenges us to examine areas of spiritual complacency in our lives.

Trust in God's Provision
The description of the land as "very good" encourages us to trust that God's provisions are abundant and sufficient for our needs.

Strategic Action in Faith
The Danites' strategic approach to taking possession of the land teaches us the value of planning and acting in faith.

Community and Leadership
The collective decision-making and leadership among the Danites highlight the importance of unity and guidance in pursuing God's direction.
Bible Study Questions
1. How does the Danites' search for a new land reflect our own spiritual journey in seeking God's promises?

2. In what ways can we identify and overcome complacency in our spiritual lives, as urged by the Danites' call to action?

3. How does the account of the Danites relate to the broader biblical theme of trusting in God's provision?

4. What lessons can we learn from the Danites about the importance of community and leadership in pursuing God's plans?

5. How can we apply the principles of diligence and strategic action in our personal and communal faith journeys?
Connections to Other Scriptures
Joshua 18
The allocation of land to the tribes of Israel, highlighting the incomplete settlement of the Danites.

Numbers 13
The sending of spies into Canaan, paralleling the Danites' reconnaissance of Laish.

Proverbs 6:6-11
The call to action against laziness, similar to the Danites' urging to take possession of the land.

Hebrews 11:8-10
The faith of Abraham in seeking a promised land, reflecting the Danites' journey to claim their inheritance.
The History of a Man-Made Ministry: 2. its AbuseA.F. Muir Judges 18:1-13
Counsel of GodJ. Burns, D. D.Judges 18:1-31
Indifference to ReligionC. P. Longland.Judges 18:1-31
Micah the EphraimiteW. R. Hutton, M. A.Judges 18:1-31
Practical Attention to ReligionHomiletic MagazineJudges 18:1-31
Report from the Promised LandW. T. Sabine.Judges 18:1-31
The Beyond in ReligionChristian World PulpitJudges 18:1-31
The Image-Worship Expanding into Tribal IdolatryJ. P. Millar.Judges 18:1-31
The Indian ProblemS. S Allnutt, M. A.Judges 18:1-31
The Loss of GodsHomilistJudges 18:1-31
The Stable and the Unstable in ReligionA. R. Merriam.Judges 18:1-31
The Stolen GodsR. A. Watson, M. A.Judges 18:1-31
People
Aram, Dan, Danites, Gershom, Jonathan, Laish, Manasseh, Micah, Rehob, Sidonians, Zidon
Places
Bethlehem, Beth-rehob, Dan, Eshtaol, Kiriath-jearim, Laish, Mahaneh-dan, Shiloh, Sidon, Zorah
Topics
Aren't, Arise, Attack, Behold, Delay, Enter, Fertile, Heritage, Hesitate, Keeping, Laish, Nothing, Possess, Rise, Silent, Sit, Slothful, Slow, Stand
Dictionary of Bible Themes
Judges 18:9

     5977   waiting

Judges 18:1-31

     7266   tribes of Israel

Judges 18:5-10

     5608   warfare, strategies

Library
The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Pamias. Paneas, the Spring of Jordan.
The maps assign a double spring of Jordan; but by what right it scarce appears; much less does it appear by what right they should call this Jor,--and that Dan. There is indeed mention in Josephus of little Jordan and great Jordan. Hence, as it seems, was the first original of the double spring in the maps, and of a double river at those first springs. For thus Josephus; "There are fountains (in Daphne) which send little Jordan, as it is called, into the great." He treats, in the text cited, of the
John Lightfoot—From the Talmud and Hebraica

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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