Judges 18:3
And while they were near Micah's house, they recognized the voice of the young Levite; so they went over and asked him, "Who brought you here? What are you doing in this place? Why are you here?"
While they were near Micah’s house
This phrase sets the geographical and narrative context. Micah's house is central to the events in Judges 17 and 18, where idolatry and personal religion are highlighted. The Hebrew root for "house" (בַּיִת, bayit) often signifies not just a physical dwelling but a household or family unit, indicating the influence Micah's actions had on his entire household. Archaeologically, homes from this period were simple, yet Micah's possession of a shrine suggests wealth and deviation from traditional Israelite worship.

they recognized the voice of the young Levite
The Levite's presence is significant, as Levites were set apart for religious duties (Numbers 3:5-10). The Hebrew word for "recognized" (נָכַר, nakar) implies familiarity, suggesting previous encounters or the distinctiveness of the Levite's voice. This recognition indicates the Levite's known status, yet his presence in Micah's house, serving an idol, underscores the spiritual decline of the time. Historically, this reflects the period of the Judges, marked by religious and moral chaos.

so they turned in there
This action demonstrates curiosity or concern. The Hebrew root for "turned" (סוּר, sur) can mean to turn aside or to deviate, which metaphorically reflects the spiritual deviation occurring in Israel. The Danites' decision to enter Micah's house foreshadows their later actions and highlights the theme of seeking guidance outside of God's ordained means.

and asked him
The act of questioning here is pivotal. The Hebrew root for "asked" (שָׁאַל, sha'al) often implies seeking information or guidance. This interaction suggests a search for understanding or validation, reflecting the broader theme of Israel's search for identity and direction during the time of the Judges.

Who brought you here?
This question addresses authority and purpose. The inquiry into who brought the Levite there touches on themes of calling and legitimacy. In a time when "everyone did what was right in his own eyes" (Judges 17:6), this question challenges the Levite's role and the legitimacy of his service in Micah's house.

What are you doing in this place?
This question probes the Levite's actions and intentions. The Hebrew root for "doing" (עָשָׂה, asah) encompasses actions, deeds, or work, questioning the appropriateness of his service. This reflects the broader issue of misplaced worship and the Levite's compromised role, serving in a context contrary to God's commands.

Why are you here?
This final question seeks to understand motivation and purpose. The Hebrew root for "why" (מַדּוּעַ, madua) implies a search for reason or cause. It challenges the Levite's presence in a place of idolatry, highlighting the tension between his Levitical calling and his current actions. This question encapsulates the spiritual confusion of the era, where true worship was often replaced by personal and cultural deviations.

Persons / Places / Events
1. Micah
A man from the hill country of Ephraim who had set up a shrine with idols and appointed his own priest.

2. The Young Levite
A Levite from Bethlehem in Judah who became a priest for Micah, despite the irregularity of his appointment.

3. The Danites
Members of the tribe of Dan who were seeking territory to settle in, as they had not yet secured their inheritance.

4. Micah’s House
The location where the Levite was serving as a priest, and where the Danites recognized his voice.

5. The Hill Country of Ephraim
The region where Micah lived and where the events took place.
Teaching Points
The Danger of Compromise
The Levite’s acceptance of a position outside God’s ordained structure for worship illustrates the danger of compromising biblical principles for personal gain or convenience.

The Importance of God-Ordained Leadership
The account highlights the need for leaders to be appointed according to God’s standards, not personal or societal preferences.

Recognizing God’s Voice
The Danites recognized the Levite’s voice, prompting reflection on how we discern and recognize God’s voice in our lives today.

The Consequences of Idolatry
Micah’s idolatry serves as a warning against placing anything above God, reminding us of the first commandment’s call to exclusive worship.

Seeking God’s Guidance
The Danites’ quest for territory underscores the importance of seeking God’s guidance in our pursuits and decisions.
Bible Study Questions
1. What does the interaction between the Danites and the Levite reveal about the spiritual state of Israel during this time?

2. How does the Levite’s role in Micah’s house contrast with God’s instructions for the Levites in Numbers 18?

3. In what ways might we be tempted to compromise our faith for personal gain, and how can we guard against this?

4. How can we ensure that we are recognizing and following God’s voice in our daily lives?

5. What lessons can we learn from the Danites’ search for territory about seeking God’s will in our own decisions and plans?
Connections to Other Scriptures
Judges 17
Provides background on Micah’s establishment of the shrine and the hiring of the Levite, setting the stage for the events in Judges 18.

Exodus 20:4-5
Relates to the prohibition against idolatry, which Micah violated by creating a shrine with idols.

Numbers 18:1-7
Discusses the duties and privileges of the Levites, highlighting the irregularity of the young Levite’s role in Micah’s house.

Joshua 19:40-48
Describes the original allotment of land to the tribe of Dan, which they failed to fully possess, leading to their search for new territory.
The History of a Man-Made Ministry: 2. its AbuseA.F. Muir Judges 18:1-13
Counsel of GodJ. Burns, D. D.Judges 18:1-31
Indifference to ReligionC. P. Longland.Judges 18:1-31
Micah the EphraimiteW. R. Hutton, M. A.Judges 18:1-31
Practical Attention to ReligionHomiletic MagazineJudges 18:1-31
Report from the Promised LandW. T. Sabine.Judges 18:1-31
The Beyond in ReligionChristian World PulpitJudges 18:1-31
The Image-Worship Expanding into Tribal IdolatryJ. P. Millar.Judges 18:1-31
The Indian ProblemS. S Allnutt, M. A.Judges 18:1-31
The Loss of GodsHomilistJudges 18:1-31
The Stable and the Unstable in ReligionA. R. Merriam.Judges 18:1-31
The Stolen GodsR. A. Watson, M. A.Judges 18:1-31
People
Aram, Dan, Danites, Gershom, Jonathan, Laish, Manasseh, Micah, Rehob, Sidonians, Zidon
Places
Bethlehem, Beth-rehob, Dan, Eshtaol, Kiriath-jearim, Laish, Mahaneh-dan, Shiloh, Sidon, Zorah
Topics
Aside, Business, Discerned, Doest, Hast, Hearing, Hither, Household, Levite, Makest, Micah, Recognized, Road, Strange, Thither, Turn, Voice
Dictionary of Bible Themes
Judges 18:3

     5196   voice

Judges 18:1-31

     7266   tribes of Israel

Library
The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Pamias. Paneas, the Spring of Jordan.
The maps assign a double spring of Jordan; but by what right it scarce appears; much less does it appear by what right they should call this Jor,--and that Dan. There is indeed mention in Josephus of little Jordan and great Jordan. Hence, as it seems, was the first original of the double spring in the maps, and of a double river at those first springs. For thus Josephus; "There are fountains (in Daphne) which send little Jordan, as it is called, into the great." He treats, in the text cited, of the
John Lightfoot—From the Talmud and Hebraica

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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