Judges 18:4
"Micah has done this and that for me," he replied, "and he has hired me to be his priest."
He told them what Micah had done for him
He told them
This phrase indicates a moment of revelation and communication. In the Hebrew context, the act of telling or declaring is often associated with bearing witness or giving testimony. The Levite is about to share his experience, which is significant in the narrative. In the broader biblical context, the act of telling is crucial for the transmission of faith and tradition, as seen in Deuteronomy 6:7, where the Israelites are commanded to teach their children diligently. This highlights the importance of verbal communication in preserving and sharing God's work and commandments.

what Micah had done for him
This phrase refers to the actions of Micah, who had taken the Levite into his home and made him a priest. The Hebrew root for "done" (עָשָׂה, asah) often implies making or creating, suggesting that Micah's actions were deliberate and purposeful. Historically, this reflects the period of the Judges, a time characterized by moral and spiritual chaos, where "everyone did what was right in his own eyes" (Judges 17:6). Micah's actions, though seemingly generous, were rooted in idolatry and personal gain, as he established a shrine and ordained his own priest, contrary to God's commandments. This serves as a cautionary tale about the dangers of syncretism and the distortion of true worship. The Levite's acceptance of Micah's offer also reflects the spiritual decline of the priesthood during this era, as he was willing to serve in a context that compromised his calling. This narrative challenges believers to discern and uphold the purity of worship and service to God, even in a culture that may offer enticing but spiritually compromising opportunities.

Persons / Places / Events
1. Micah
An Ephraimite who created a shrine with idols and hired a Levite to be his personal priest, demonstrating a departure from true worship as prescribed by God.

2. The Levite
A young man from Bethlehem in Judah, who accepted Micah's offer to become his personal priest, indicating a compromise of his Levitical duties.

3. The Tribe of Dan
Although not directly mentioned in this verse, they play a significant role in the chapter as they seek territory and eventually take Micah's priest and idols.

4. Ephraim
The region where Micah lived, representing a place where idolatry and deviation from God's law were taking place.

5. Idolatry
The central event in this passage, highlighting the spiritual decline in Israel during the time of the Judges.
Teaching Points
The Danger of Compromise
Micah's hiring of a Levite for personal gain shows how easily one can compromise God's commands for convenience or personal benefit.

The Role of Spiritual Leadership
The Levite's acceptance of Micah's offer highlights the importance of spiritual leaders adhering to God's standards rather than succumbing to societal pressures.

Idolatry in Modern Times
While physical idols may not be prevalent today, anything that takes precedence over God in our lives can become an idol.

The Importance of Obedience
This passage reminds us of the necessity of obeying God's commands fully, rather than selectively following what suits us.

Community Influence
The spiritual decline in Israel serves as a warning about the influence of community and culture on personal faith and practice.
Bible Study Questions
1. How does Micah's decision to hire a Levite as his personal priest reflect the spiritual state of Israel during the time of the Judges?

2. In what ways can we identify and avoid modern forms of idolatry in our own lives?

3. How does the Levite's acceptance of Micah's offer illustrate the potential pitfalls for spiritual leaders today?

4. What lessons can we learn from Micah's actions about the importance of adhering to God's commands rather than following cultural norms?

5. How can we ensure that our community and cultural influences align with biblical teachings and do not lead us away from God?
Connections to Other Scriptures
Exodus 20:3-4
The commandment against idolatry, which Micah's actions directly violate.

Leviticus 21:6-8
The duties and sanctity of the priesthood, which the Levite compromises by serving in Micah's idolatrous shrine.

Judges 17:6
The context of the time, where "everyone did what was right in his own eyes," setting the stage for the events in Judges 18.

1 Samuel 8:7
The rejection of God as King, which parallels the spiritual state of Israel in Judges.

2 Timothy 4:3-4
A New Testament warning about people turning away from truth to follow their own desires, similar to Micah's actions.
The History of a Man-Made Ministry: 2. its AbuseA.F. Muir Judges 18:1-13
Counsel of GodJ. Burns, D. D.Judges 18:1-31
Indifference to ReligionC. P. Longland.Judges 18:1-31
Micah the EphraimiteW. R. Hutton, M. A.Judges 18:1-31
Practical Attention to ReligionHomiletic MagazineJudges 18:1-31
Report from the Promised LandW. T. Sabine.Judges 18:1-31
The Beyond in ReligionChristian World PulpitJudges 18:1-31
The Image-Worship Expanding into Tribal IdolatryJ. P. Millar.Judges 18:1-31
The Indian ProblemS. S Allnutt, M. A.Judges 18:1-31
The Loss of GodsHomilistJudges 18:1-31
The Stable and the Unstable in ReligionA. R. Merriam.Judges 18:1-31
The Stolen GodsR. A. Watson, M. A.Judges 18:1-31
People
Aram, Dan, Danites, Gershom, Jonathan, Laish, Manasseh, Micah, Rehob, Sidonians, Zidon
Places
Bethlehem, Beth-rehob, Dan, Eshtaol, Kiriath-jearim, Laish, Mahaneh-dan, Shiloh, Sidon, Zorah
Topics
Dealeth, Dealt, Hired, Hireth, Micah, Payment, Priest, Thus
Dictionary of Bible Themes
Judges 18:4

     5337   hiring

Judges 18:1-31

     7266   tribes of Israel

Library
The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Pamias. Paneas, the Spring of Jordan.
The maps assign a double spring of Jordan; but by what right it scarce appears; much less does it appear by what right they should call this Jor,--and that Dan. There is indeed mention in Josephus of little Jordan and great Jordan. Hence, as it seems, was the first original of the double spring in the maps, and of a double river at those first springs. For thus Josephus; "There are fountains (in Daphne) which send little Jordan, as it is called, into the great." He treats, in the text cited, of the
John Lightfoot—From the Talmud and Hebraica

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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