Judges 17:5
Now this man Micah had a shrine, and he made an ephod and some household idols, and ordained one of his sons as his priest.
Now this man Micah had a shrine,

Micah established a private center of worship in the hill country of Ephraim, apart from the tabernacle at Shiloh. His actions reflect the disorder of the period, when Israel often ignored God’s appointed pattern for worship.

2Ki 17:29 Nevertheless, the people of each nation continued to make…
1Ki 12:31 Jeroboam also built shrines on the high places…

and he made an ephod

He produced an object associated with priestly ministry and the seeking of divine direction, attempting to imitate functions God had entrusted to the established priesthood.

Jdg 8:27 From all this Gideon made an ephod, which he placed…
Exo 28:4 These are the garments that they shall make:…

and some household idols,

Micah combined the worship of the Lord with images used in pagan domestic religion. Such idolatry directly contradicted God’s command that Israel worship Him alone.

Gen 31:19 Now while Laban was out shearing his sheep,…
Hos 3:4 For the Israelites must live many days without king…

and ordained one of his sons as his priest.

Micah appointed his own son to serve as priest, disregarding God’s designation of the Levites and the Aaronic priesthood. His household became an example of unauthorized worship during Israel’s spiritual decline.

Exo 28:1 “Next, have your brother Aaron brought to you…
1Ki 13:33 Even after these events, Jeroboam did not repent…

Persons / Places / Events
1. Micah
A man from the hill country of Ephraim who created a private shrine and appointed his son as a priest, demonstrating a departure from the established worship practices of Israel.

2. Micah's Shrine
A private place of worship that Micah established in his home, which included an ephod and household gods, indicating syncretism and deviation from the worship of Yahweh alone.

3. Ephod
A priestly garment, often associated with seeking divine guidance, which Micah made for his shrine, suggesting an attempt to replicate legitimate religious practices in an illegitimate context.

4. Household Gods (Teraphim)
Small idols used for worship, reflecting the influence of surrounding pagan practices and a breach of the first and second commandments.

5. Micah's Son
Appointed by Micah as a priest, despite not being from the Levitical priesthood, highlighting the disregard for God's established order for worship.
Teaching Points
The Danger of Syncretism
Mixing true worship with pagan practices leads to spiritual confusion and disobedience. Believers must guard against incorporating worldly elements into their faith.

The Importance of Obedience
God desires obedience to His commands over personal interpretations of worship. True worship aligns with God's revealed will in Scripture.

The Role of Proper Leadership
Spiritual leadership should align with God's ordained structure. Unauthorized leaders can lead others astray, emphasizing the need for biblically qualified leaders.

The Consequences of Idolatry
Idolatry, in any form, diverts devotion from God and leads to spiritual decay. Believers must examine their lives for modern-day idols that compete for their allegiance.

The Centrality of God's Word
Scripture should be the ultimate authority in guiding worship and practice. Personal preferences or cultural influences should not override biblical truth.
Bible Study Questions
1. How does Micah's establishment of a shrine reflect the spiritual state of Israel during the time of the Judges?

2. In what ways can modern Christians fall into the trap of syncretism, and how can they guard against it?

3. What are some contemporary "household gods" that might distract believers from true worship today?

4. How does the account of Micah challenge us to evaluate the leadership and authority structures within our own churches?

5. Reflect on a time when you prioritized personal preference over biblical obedience. What steps can you take to align your worship practices with God's Word?
Connections to Other Scriptures
Exodus 20:3-4
The commandments against idolatry and the making of graven images directly contrast with Micah's actions, showing his disobedience to God's law.

Deuteronomy 12:5-14
God's instructions for centralized worship in the place He chooses, which Micah ignored by setting up his own shrine.

1 Samuel 15:22
The emphasis on obedience over sacrifice, illustrating that Micah's religious activities were not pleasing to God due to his disobedience.
An Unauthorised OrdinationM. Jones.Judges 17:1-13
AnarchyBp. Andrewes.Judges 17:1-13
AnarchyThos. Cartwright, D. D.Judges 17:1-13
Micah and the LeviteW. H. Allbright.Judges 17:1-13
Micah's MotherW. H. Allbright.Judges 17:1-13
The Evil of Unbridled LibertyThos. Cartwright, D. D.Judges 17:1-13
The Great Religious Want and Mistake of HumanityHomilistJudges 17:1-13
The History of a Man-Made MinistryA.F. Muir Judges 17:1-13
The Young Levite; Or, Rich ContentF. Hastings.Judges 17:1-13
People
Micah
Places
Bethlehem, Eshtaol
Topics
Consecrated, Consecrateth, Ephod, Family, Gods, Household, Idols, Installed, Maketh, Micah, Position, Priest, Shrine, Sons, Teraphim
Dictionary of Bible Themes
Judges 17:5

     7352   ephod
     7442   shrine
     7767   priests, OT institution
     8769   idolatry, in OT

Judges 17:1-6

     5211   art
     7384   household gods

Library
And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Nation's Struggle for a Home and Freedom.
ISRAEL'S VICTORIES OVER THE CANAANITES.--Josh. 2-9; Judg. 1, 4, 5. Parallel Readings. Hist. Bible II,1-4.1. Prin. of Politics X. That the leaders took the lead in Israel, That the people volunteered readily, Bless Jehovah! Zebulun was a people who exposed themselves to deadly peril, And Naphtali on the heights of the open field. Kings came, they fought; They fought, the kings of Canaan, At Taanach by the Waters of Megiddo, They took no booty of silver. Prom heaven fought the stars, From their
Charles Foster Kent—The Making of a Nation

Letter xxix. To Marcella.
An explanation of the Hebrew words Ephod bad (1 Sam. ii. 18) and Teraphim (Judges xvii. 5). Written at Rome to Marcella, also at Rome a.d. 384.
St. Jerome—The Principal Works of St. Jerome

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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