Judges 14:9
So he scooped some honey into his hands and ate it as he went along. And when he returned to his father and mother, he gave some to them and they ate it. But he did not tell them that he had taken the honey from the lion's carcass.
He scooped out the honey with his hands
In this phrase, we see Samson engaging in an act that is both literal and symbolic. The Hebrew root for "scooped" (גָּרַף, garaph) implies a forceful action, suggesting Samson's strength and determination. Historically, honey was a valuable commodity in ancient Israel, often associated with abundance and blessing. By using his hands, Samson directly engages with God's creation, yet he does so in a way that disregards the Nazirite vow, which forbade contact with anything unclean, including a carcass. This act foreshadows Samson's tendency to prioritize personal desires over divine commands.

and ate it as he went along
The act of eating the honey "as he went along" indicates a casual disregard for the spiritual implications of his actions. The Hebrew verb for "ate" (אָכַל, akal) is straightforward, but its use here highlights Samson's impulsive nature. In a broader scriptural context, eating often symbolizes taking in or accepting something into one's life. Samson's consumption of the honey, obtained from a carcass, reflects his willingness to compromise his spiritual commitments for immediate gratification.

When he returned to his father and mother
This phrase sets the stage for a significant relational dynamic. The Hebrew word for "returned" (שׁוּב, shuv) often implies a change or turning back. Samson's return to his parents, who represent his spiritual heritage and upbringing, contrasts with his recent actions that deviate from his Nazirite vow. This moment underscores the tension between familial expectations and personal choices, a recurring theme in Samson's life.

he gave some to them and they ate it
Here, Samson involves his parents in his transgression, albeit unknowingly. The act of giving (נָתַן, natan) is significant in Hebrew culture, often symbolizing the transfer of blessing or responsibility. By sharing the honey, Samson not only spreads the physical sweetness but also the spiritual compromise. This action can be seen as a metaphor for how personal sin can affect those around us, even when they are unaware of its origins.

But he did not tell them
The phrase "But he did not tell them" reveals Samson's awareness of his wrongdoing. The Hebrew verb for "tell" (נָגַד, nagad) implies making something known or declaring it openly. Samson's choice to withhold the truth from his parents indicates a conscious decision to conceal his disobedience. This secrecy highlights a moral and spiritual failing, as transparency and truthfulness are valued in biblical teachings.

that he had scooped the honey from the carcass of the lion
The final phrase brings the narrative full circle, emphasizing the source of the honey. The "carcass of the lion" is a powerful image, representing both Samson's physical victory and his spiritual defeat. In Hebrew culture, touching a dead body rendered one ceremonially unclean, a direct violation of Samson's Nazirite vow. This detail underscores the gravity of his actions and serves as a cautionary tale about the consequences of compromising one's spiritual commitments for personal gain.

Persons / Places / Events
1. Samson
A judge of Israel known for his supernatural strength, which was a gift from God tied to his Nazirite vow.

2. Lion
The carcass of the lion is where Samson found the honey. This event is significant as it demonstrates Samson's disregard for his Nazirite vow, which included avoiding contact with dead bodies.

3. Parents of Samson
They unknowingly ate the honey from the carcass, highlighting Samson's secrecy and the beginning of his pattern of deception.

4. Timnah
The location where Samson was traveling to marry a Philistine woman, which was against the wishes of his parents and contrary to Israelite customs.

5. Philistines
The ruling people over Israel at the time, representing the cultural and spiritual conflict between the Israelites and their oppressors.
Teaching Points
The Importance of Obedience
Samson's actions demonstrate a disregard for God's commands. As believers, we must strive to obey God's Word, even when it seems inconvenient or challenging.

Consequences of Secrecy and Deception
Samson's failure to disclose the source of the honey to his parents is a reminder of how secrecy can lead to further sin and complications in our lives.

Temptation and Compromise
Samson's indulgence in the honey from the lion's carcass symbolizes the allure of sin. We must be vigilant against compromising our values for temporary pleasures.

The Role of Parents and Guidance
Samson's parents were unaware of his actions, highlighting the importance of open communication and guidance within families to uphold spiritual values.

God's Sovereignty Amidst Human Failure
Despite Samson's failures, God used him to begin delivering Israel from the Philistines. This teaches us that God can work through our weaknesses and failures for His purposes.
Bible Study Questions
1. How does Samson's action of eating honey from the lion's carcass reflect his attitude towards his Nazirite vow, and what can we learn about the importance of keeping our commitments to God?

2. In what ways can secrecy and deception in our lives lead to further sin, and how can we cultivate transparency and honesty in our relationships?

3. Reflect on a time when you faced temptation. How did you respond, and what strategies can you implement to resist future temptations?

4. How can parents and spiritual mentors effectively guide the younger generation in maintaining their faith and values in a culture that often opposes them?

5. Consider how God used Samson despite his flaws. How does this encourage you to trust in God's sovereignty and grace in your own life, even when you fall short?
Connections to Other Scriptures
Numbers 6:1-8
This passage outlines the Nazirite vow, which Samson was under. It emphasizes the importance of separation and holiness, which Samson violated by touching the carcass.

Proverbs 25:27
This verse warns against overindulgence in honey, symbolizing the dangers of succumbing to temptation and the consequences of ignoring divine boundaries.

1 Samuel 14:24-30
Jonathan's tasting of honey during a battle, which contrasts with Samson's act, highlighting the importance of obedience and the consequences of rash vows.
Bodily StrengthT. De Witt Talmage.Judges 14:1-20
Brawn and Muscle ConsecratedT. De Witt Talmage.Judges 14:1-20
Estrangement from Home InfluencesJohn Bruce, D. D.Judges 14:1-20
Fruits of ConflictC. Easton.Judges 14:1-20
God Overrules Evil for GoodThomasJudges 14:1-20
Hands Full of HoneySpurgeon, Charles HaddonJudges 14:1-20
Honey Out of the Dead LionH. J. Bevis.Judges 14:1-20
Out of Strength, SweetnessC. Beard, B. A.Judges 14:1-20
Resist the DevilJ. McNeill.Judges 14:1-20
Samson's First LoveW. A. Scott, D. D.Judges 14:1-20
Samson's MarriageJ. Bigwood.Judges 14:1-20
Samson's RiddleG. Burder.Judges 14:1-20
Samson's RiddleT. L. Cuyler.Judges 14:1-20
Samson's Silence Respecting the HoneyThomas Kirk.Judges 14:1-20
The Choice of a WifeT. De Witt Talmage.Judges 14:1-20
The Sweet Memory of TriumphT. Davies.Judges 14:1-20
The Wedding Riddle and TragedyW. A. Scott, D. D.Judges 14:1-20
Recalling Past DeliverancesA.F. Muir Judges 14:8, 9
People
Samson, Timnah
Places
Ashkelon, Timnah
Topics
Along, Ate, Body, Carcass, Declared, Didn't, Eat, Eating, Giveth, Hands, Honey, Lion, Lion's, Parents, Rejoined, Scraped, Taketh, Tasting, Thereof
Dictionary of Bible Themes
Judges 14:5-20

     5935   riddles

Judges 14:8-9

     4404   food

Library
Introductory Remarks.
We present here, by way of an Appendix to our argument for the Divinity of Christ, a collection of the more remarkable testimonies of unbelievers to the character of Christ, arranged in chronological order, and accompanied with explanatory notes. Dr. Nathaniel Lardner (born in 1684, died in 1768), although a Socinian, or Unitarian, in his views on Christ's person, did excellent service to the cause of revealed religion against the Deism of his day by his truly learned and valuable work on the "Credibility
Philip Schaff—The Person of Christ

Whether the Temptation of God Consists in Certain Deeds, Wherein the Expected Result is Ascribed to the Power of God Alone?
Objection 1: It would seem that the temptation of God does not consist in certain deeds wherein the result is expected from the power of God alone. Just as God is tempted by man so is man tempted by God, man, and demons. But when man is tempted the result is not always expected from his power. Therefore neither is God tempted when the result is expected from His power alone. Objection 2: Further, all those who work miracles by invoking the divine name look for an effect due to God's power alone.
Saint Thomas Aquinas—Summa Theologica

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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