Judges 14:8
When Samson returned later to take her, he left the road to see the lion's carcass, and in it was a swarm of bees, along with their honey.
Some time later
This phrase indicates a passage of time since the previous events, suggesting a period of reflection or change. In the Hebrew context, time is often seen as a divine tool for growth and preparation. The delay implies that God’s plans unfold in His timing, not ours, reminding us of the importance of patience and trust in divine providence.

when he returned to marry her
Samson's return to marry the Philistine woman highlights the cultural and personal tensions in his life. The Hebrew tradition emphasized marrying within the faith, yet Samson's actions reflect a personal struggle and a divine plan that transcends cultural norms. This phrase challenges us to consider how God can work through our choices, even those that seem contrary to His laws.

he turned aside
This action of turning aside suggests a deliberate choice to deviate from the path. In biblical narratives, such deviations often lead to significant encounters or revelations. It serves as a metaphor for the moments when we step away from our routine and encounter God’s unexpected lessons.

to see the carcass of the lion
The lion, previously defeated by Samson, symbolizes both his physical strength and the spiritual battles he faces. In Hebrew culture, lions often represent power and danger. The carcass, now lifeless, signifies past victories and the ongoing struggle between human strength and divine empowerment.

and in it was a swarm of bees
Bees, in ancient times, were symbols of industriousness and community. Their presence in the lion’s carcass is unexpected, symbolizing how God can bring life and sweetness from death and decay. This imagery encourages believers to see God’s hand in transforming our defeats into sources of blessing.

along with some honey
Honey, a symbol of abundance and blessing in the Bible, represents God’s provision and the sweetness of His promises. The presence of honey in the lion’s carcass is a powerful reminder that God can bring forth good from the most unlikely situations, turning our trials into testimonies of His faithfulness.

Persons / Places / Events
1. Samson
A judge of Israel known for his extraordinary strength, which was a gift from God. He was a Nazirite from birth, dedicated to God, and his life is a series of victories and failures.

2. Lion
The animal that Samson encounters and kills with his bare hands. Later, he finds a swarm of bees and honey in its carcass, which is unusual and significant in the account.

3. Timnah
A Philistine town where Samson went to find a wife. This location is significant as it represents the tension between the Israelites and the Philistines.

4. Bees and Honey
Found in the carcass of the lion, this event is symbolic and later becomes the basis for Samson's riddle at his wedding feast.

5. Philistines
The ruling people over Israel at the time, representing the oppression and challenges faced by the Israelites.
Teaching Points
God's Strength in Us
Just as Samson was empowered by God to defeat the lion, believers are empowered by the Holy Spirit to overcome challenges in their lives.

Unexpected Blessings
The honey in the lion's carcass symbolizes how God can bring unexpected blessings and sweetness out of difficult situations.

Consequences of Choices
Samson's journey to Timnah and his interactions with the Philistines highlight the importance of making choices that align with God's will.

Symbolism of the Lion
The lion can represent the challenges and adversaries we face, and the victory over it symbolizes triumph through God's power.

Faithfulness to Vows
Samson's life is a reminder of the importance of faithfulness to our commitments to God, as his Nazirite vow was central to his identity and strength.
Bible Study Questions
1. How does Samson's encounter with the lion and the subsequent discovery of honey illustrate God's ability to bring good out of challenging situations?

2. In what ways can we see the empowerment of the Holy Spirit in our lives, similar to how Samson was empowered to defeat the lion?

3. What lessons can we learn from Samson's decision to go to Timnah, and how can we apply these lessons to our decision-making processes?

4. How does the symbolism of the lion in Judges 14:8 relate to other biblical references to lions, and what can we learn from these connections?

5. Reflect on a time when you experienced an unexpected blessing in a difficult situation. How did this experience strengthen your faith and reliance on God?
Connections to Other Scriptures
The account of Samson and the lion connects to the broader account of Samson's life, including his Nazirite vow and his eventual downfall due to his weaknesses. This can be compared to other biblical figures who had divine callings but faced personal challenges.

The concept of honey in the carcass can be linked to the idea of God bringing sweetness or good out of difficult or dead situations, similar to how God works through trials in the lives of believers.

The encounter with the lion and the subsequent finding of honey can be seen as a precursor to the riddle Samson poses, which is a significant event in his interactions with the Philistines.
Bodily StrengthT. De Witt Talmage.Judges 14:1-20
Brawn and Muscle ConsecratedT. De Witt Talmage.Judges 14:1-20
Estrangement from Home InfluencesJohn Bruce, D. D.Judges 14:1-20
Fruits of ConflictC. Easton.Judges 14:1-20
God Overrules Evil for GoodThomasJudges 14:1-20
Hands Full of HoneySpurgeon, Charles HaddonJudges 14:1-20
Honey Out of the Dead LionH. J. Bevis.Judges 14:1-20
Out of Strength, SweetnessC. Beard, B. A.Judges 14:1-20
Resist the DevilJ. McNeill.Judges 14:1-20
Samson's First LoveW. A. Scott, D. D.Judges 14:1-20
Samson's MarriageJ. Bigwood.Judges 14:1-20
Samson's RiddleG. Burder.Judges 14:1-20
Samson's RiddleT. L. Cuyler.Judges 14:1-20
Samson's Silence Respecting the HoneyThomas Kirk.Judges 14:1-20
The Choice of a WifeT. De Witt Talmage.Judges 14:1-20
The Sweet Memory of TriumphT. Davies.Judges 14:1-20
The Wedding Riddle and TragedyW. A. Scott, D. D.Judges 14:1-20
Recalling Past DeliverancesA.F. Muir Judges 14:8, 9
People
Samson, Timnah
Places
Ashkelon, Timnah
Topics
Aside, Bees, Behold, Body, Carcase, Carcass, Company, Dead, Honey, Later, Lion, Lion's, Marry, Mass, Returned, Road, Swarm, Turneth, Turning
Dictionary of Bible Themes
Judges 14:8

     4660   insects

Judges 14:5-20

     5935   riddles

Judges 14:8-9

     4404   food

Library
Introductory Remarks.
We present here, by way of an Appendix to our argument for the Divinity of Christ, a collection of the more remarkable testimonies of unbelievers to the character of Christ, arranged in chronological order, and accompanied with explanatory notes. Dr. Nathaniel Lardner (born in 1684, died in 1768), although a Socinian, or Unitarian, in his views on Christ's person, did excellent service to the cause of revealed religion against the Deism of his day by his truly learned and valuable work on the "Credibility
Philip Schaff—The Person of Christ

Whether the Temptation of God Consists in Certain Deeds, Wherein the Expected Result is Ascribed to the Power of God Alone?
Objection 1: It would seem that the temptation of God does not consist in certain deeds wherein the result is expected from the power of God alone. Just as God is tempted by man so is man tempted by God, man, and demons. But when man is tempted the result is not always expected from his power. Therefore neither is God tempted when the result is expected from His power alone. Objection 2: Further, all those who work miracles by invoking the divine name look for an effect due to God's power alone.
Saint Thomas Aquinas—Summa Theologica

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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