Judges 14:3
But his father and mother replied, "Can't you find a young woman among your relatives or among any of our people? Must you go to the uncircumcised Philistines to get a wife?" But Samson told his father, "Get her for me, for she is pleasing to my eyes."
But his father and mother replied
In this opening phrase, we see the involvement of Samson's parents in his life decisions. The Hebrew word for "father" is "אָב" (av), and "mother" is "אֵם" (em). This highlights the family structure and the respect for parental authority in ancient Israelite culture. The parents' reply indicates their concern and guidance, which is a recurring theme in biblical narratives, emphasizing the importance of honoring one's parents as commanded in the Ten Commandments (Exodus 20:12).

Is there no woman among the daughters of your relatives
This phrase reflects the cultural and religious expectation for Israelites to marry within their own community. The Hebrew word for "daughters" is "בָּנוֹת" (banot), which signifies not just familial ties but also cultural and religious continuity. Marrying within one's tribe or people was seen as a way to preserve the covenant community and avoid the influence of foreign gods, as warned in Deuteronomy 7:3-4.

or among all our people
The phrase "all our people" underscores the collective identity of the Israelites. The Hebrew term "עַם" (am) for "people" conveys a sense of belonging and shared faith. This reflects the broader biblical narrative where Israel is called to be a distinct nation, set apart for God's purposes (Exodus 19:5-6). The parents' question implies a concern for maintaining this distinctiveness.

that you must go to the uncircumcised Philistines
The term "uncircumcised" is significant, as circumcision was the sign of the covenant between God and Abraham's descendants (Genesis 17:10-14). The Philistines, being uncircumcised, were outside this covenant community. This highlights the tension between Israel and the surrounding nations, where intermarriage could lead to idolatry and a departure from God's laws, as seen in the warnings throughout the Old Testament.

to get a wife?”
The act of "getting a wife" from the Philistines is not just a personal choice but a theological and communal issue. In the Hebrew context, marriage was not merely a private affair but a covenantal relationship with implications for the entire community. Samson's desire to marry a Philistine woman challenges the boundaries set by God for His people, reflecting the recurring theme of Israel's struggle with faithfulness to God's commands.

But Samson said to his father
Here, we see Samson's response, indicating his determination and perhaps a hint of defiance. The Hebrew name "שִׁמְשׁוֹן" (Shimshon) means "sun-like" or "little sun," suggesting strength and potential. However, his insistence on his own desires foreshadows the personal and national conflicts that arise from disregarding divine guidance.

Get her for me
Samson's demand is direct and assertive, showing his strong will. The Hebrew verb "קַח" (kach) means "to take" or "to get," indicating action and possession. This reflects a self-centered approach, contrasting with the biblical ideal of seeking God's will in all decisions, especially those as significant as marriage.

for she is pleasing to my eyes.”
The phrase "pleasing to my eyes" reveals Samson's focus on physical attraction rather than spiritual or covenantal considerations. The Hebrew word "יָשָׁר" (yashar) means "right" or "pleasing," often used to describe what is good in one's own sight. This echoes the recurring biblical warning against doing what is right in one's own eyes rather than following God's commandments (Judges 17:6, 21:25). It serves as a cautionary tale about the dangers of prioritizing personal desires over divine directives.

Persons / Places / Events
1. Samson
A judge of Israel known for his supernatural strength, given by God, and his Nazirite vow. His life is marked by personal weaknesses and impulsive decisions.

2. Samson's Parents
Manoah and his wife, who were devout Israelites. They were concerned about Samson's choice of a Philistine woman, reflecting their desire for him to adhere to Israelite customs and God's laws.

3. Philistines
A group of people who were enemies of Israel. They were uncircumcised, symbolizing their separation from the covenant community of Israel.

4. Timnah
A Philistine town where Samson saw the woman he desired to marry, indicating a place of cultural and spiritual conflict.

5. Marriage
The event in question, highlighting the tension between cultural practices and divine commandments.
Teaching Points
The Danger of Impulsivity
Samson's decision was based on physical attraction rather than spiritual discernment. Believers are encouraged to seek God's wisdom rather than relying solely on personal desires.

Cultural vs. Spiritual Values
Samson's choice highlights the tension between cultural practices and spiritual convictions. Christians are called to prioritize their faith over societal norms.

Parental Guidance and Wisdom
Samson's parents attempted to guide him according to God's laws. This underscores the importance of heeding godly counsel and the role of parents in spiritual formation.

Consequences of Disobedience
Samson's actions foreshadow the troubles that arise from disobedience to God's commands. Believers are reminded of the importance of obedience and the potential consequences of straying from God's path.
Bible Study Questions
1. How does Samson's choice of a Philistine woman reflect his spiritual state, and what can we learn from this about the importance of aligning our desires with God's will?

2. In what ways do cultural pressures today challenge our commitment to biblical principles, and how can we remain steadfast in our faith?

3. How can we discern when our desires are leading us away from God's plan, and what steps can we take to realign ourselves with His will?

4. What role should parental or spiritual guidance play in our decision-making processes, and how can we cultivate a heart that is receptive to such counsel?

5. Reflect on a time when you faced a decision that seemed right in your own eyes but conflicted with God's Word. What did you learn from that experience, and how can it inform your future choices?
Connections to Other Scriptures
Deuteronomy 7:3-4
This passage warns the Israelites against intermarrying with foreign nations to prevent turning away from God. Samson's desire for a Philistine woman directly contradicts this command.

1 Samuel 16:7
This verse emphasizes that God looks at the heart, not outward appearances, contrasting with Samson's focus on what is "pleasing to his eyes."

Proverbs 14:12
This proverb warns that there is a way that seems right to a man, but its end is the way of death, paralleling Samson's impulsive decision-making.
Human Desire Overruled for Divine EndsA.F. Muir Judges 14:1-4
Bodily StrengthT. De Witt Talmage.Judges 14:1-20
Brawn and Muscle ConsecratedT. De Witt Talmage.Judges 14:1-20
Estrangement from Home InfluencesJohn Bruce, D. D.Judges 14:1-20
Fruits of ConflictC. Easton.Judges 14:1-20
God Overrules Evil for GoodThomasJudges 14:1-20
Hands Full of HoneySpurgeon, Charles HaddonJudges 14:1-20
Honey Out of the Dead LionH. J. Bevis.Judges 14:1-20
Out of Strength, SweetnessC. Beard, B. A.Judges 14:1-20
Resist the DevilJ. McNeill.Judges 14:1-20
Samson's First LoveW. A. Scott, D. D.Judges 14:1-20
Samson's MarriageJ. Bigwood.Judges 14:1-20
Samson's RiddleG. Burder.Judges 14:1-20
Samson's RiddleT. L. Cuyler.Judges 14:1-20
Samson's Silence Respecting the HoneyThomas Kirk.Judges 14:1-20
The Choice of a WifeT. De Witt Talmage.Judges 14:1-20
The Sweet Memory of TriumphT. Davies.Judges 14:1-20
The Wedding Riddle and TragedyW. A. Scott, D. D.Judges 14:1-20
People
Samson, Timnah
Places
Ashkelon, Timnah
Topics
Acceptable, Brethren, Brothers, Circumcision, Daughters, Goest, Isn't, Kinsmen, Looks, Philistines, Pleases, Pleaseth, Pleasing, Relations, Relatives, Samson, She's, Uncircumcised, Wife
Dictionary of Bible Themes
Judges 14:3

     5681   family, nature of
     5711   marriage, restrictions
     6260   uncircumcised
     7335   circumcision, physical
     7530   foreigners

Judges 14:1-3

     5731   parents

Judges 14:1-4

     5654   betrothal

Judges 14:3-4

     8410   decision-making, examples

Library
Introductory Remarks.
We present here, by way of an Appendix to our argument for the Divinity of Christ, a collection of the more remarkable testimonies of unbelievers to the character of Christ, arranged in chronological order, and accompanied with explanatory notes. Dr. Nathaniel Lardner (born in 1684, died in 1768), although a Socinian, or Unitarian, in his views on Christ's person, did excellent service to the cause of revealed religion against the Deism of his day by his truly learned and valuable work on the "Credibility
Philip Schaff—The Person of Christ

Whether the Temptation of God Consists in Certain Deeds, Wherein the Expected Result is Ascribed to the Power of God Alone?
Objection 1: It would seem that the temptation of God does not consist in certain deeds wherein the result is expected from the power of God alone. Just as God is tempted by man so is man tempted by God, man, and demons. But when man is tempted the result is not always expected from his power. Therefore neither is God tempted when the result is expected from His power alone. Objection 2: Further, all those who work miracles by invoking the divine name look for an effect due to God's power alone.
Saint Thomas Aquinas—Summa Theologica

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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