Judges 13:6
So the woman went and told her husband, "A man of God came to me. His appearance was like the angel of God, exceedingly awesome. I did not ask him where he came from, and he did not tell me his name.
Then the woman went and said to her husband
This phrase introduces us to the unnamed wife of Manoah, who plays a pivotal role in the narrative of Samson's birth. The Hebrew word for "woman" here is "אִשָּׁה" (ishah), which can mean wife or woman, emphasizing her role within the family structure. Her immediate action to inform her husband reflects the cultural and spiritual dynamics of the time, where family decisions and revelations were shared within the household. This also highlights her obedience and respect for her husband, aligning with the biblical model of marriage.

A man of God came to me
The term "man of God" is often used in the Old Testament to describe prophets or messengers sent by God. The Hebrew phrase "אִישׁ הָאֱלֹהִים" (ish ha-Elohim) signifies someone who is divinely appointed and carries the authority of God. This indicates that the message she received was of divine origin, and it underscores the importance of the encounter. The woman's recognition of the visitor as a "man of God" shows her spiritual discernment and awareness of God's workings.

His appearance was like that of the Angel of God
The description of the visitor's appearance as "like that of the Angel of God" suggests a supernatural presence. The Hebrew word for "angel" is "מַלְאָךְ" (mal'akh), which means messenger. This indicates that the visitor was not an ordinary man but a divine messenger, possibly a theophany or a pre-incarnate appearance of Christ, as some conservative theologians suggest. The comparison to the "Angel of God" highlights the awe-inspiring and holy nature of the encounter.

exceedingly awesome
The phrase "exceedingly awesome" conveys the overwhelming and majestic presence of the visitor. The Hebrew word "מוֹרָא" (mora) can be translated as fear or awe, indicating a profound reverence and respect. This reflects the common biblical theme that encounters with the divine often evoke a sense of fear and wonder, reminding us of God's holiness and power.

I did not ask him where he was from
This admission by Manoah's wife shows her humility and the overwhelming nature of the encounter. In ancient Near Eastern culture, knowing someone's origin was important for understanding their identity and authority. Her failure to inquire about his origin suggests that she was so captivated by the divine presence that such questions seemed irrelevant or inappropriate.

and he did not tell me his name
Names in the biblical context often carry significant meaning and reveal character or purpose. The fact that the visitor did not reveal his name adds to the mystery and divine nature of the encounter. In the Bible, God's name is often withheld or revealed selectively, emphasizing His sovereignty and the sacredness of His identity. This lack of disclosure invites faith and trust in God's plan, even when all details are not fully understood.

Persons / Places / Events
1. The Woman (Manoah's Wife)
She is the wife of Manoah and the mother of Samson. Her encounter with the Angel of the Lord sets the stage for the birth of Samson, a future judge of Israel.

2. Manoah
The husband of the woman, who later seeks confirmation and guidance from God regarding the message delivered by the Angel of the Lord.

3. The Angel of the Lord
A divine messenger who appears to Manoah's wife, delivering the prophecy of Samson's birth and his Nazirite vow.

4. Zorah
The town in the territory of Dan where Manoah and his wife lived.

5. The Prophecy of Samson's Birth
The event where the Angel of the Lord announces the birth of Samson, who is to begin the deliverance of Israel from the Philistines.
Teaching Points
Divine Encounters
God often communicates His plans through unexpected means and people. We should remain open to His guidance, even when it comes in surprising forms.

Faith and Obedience
Manoah's wife demonstrates faith by accepting the message without question. We are called to trust God's word and act in obedience, even when details are unclear.

The Role of Women in God's Plan
The Bible highlights the significant roles women play in God's redemptive history. Manoah's wife is a key figure in the account of Samson, reminding us of the value and importance of women in God's work.

The Awe of God's Presence
The description of the Angel as "exceedingly awesome" reminds us of the reverence due to God and His messengers. We should approach God with awe and respect.

Seeking Confirmation
Manoah's later request for confirmation shows the importance of seeking clarity and understanding in our walk with God. It is wise to seek God's guidance in prayer and through His Word.
Bible Study Questions
1. How does the appearance of the Angel of the Lord to Manoah's wife compare to other angelic visitations in the Bible, and what can we learn from these encounters?

2. In what ways does Manoah's wife's response to the Angel's message demonstrate faith, and how can we apply this to our own lives when we receive guidance from God?

3. How does the role of Manoah's wife in this account challenge or affirm your understanding of the roles of women in the Bible and in the church today?

4. What does the description of the Angel as "exceedingly awesome" teach us about the nature of God and how we should approach Him in our daily lives?

5. How can we seek confirmation and clarity from God when we receive a message or calling, and what biblical principles should guide us in this process?
Connections to Other Scriptures
Genesis 16
The appearance of the Angel of the Lord to Hagar, which parallels the divine encounter experienced by Manoah's wife.

Luke 1
The announcement of John the Baptist's birth to Zechariah and Elizabeth, which mirrors the divine announcement of Samson's birth.

Hebrews 13:2
The exhortation to show hospitality to strangers, as some have entertained angels without knowing it, reflecting the unexpected nature of divine encounters.
Cheer for the Faint-HeartedSpurgeon, Charles HaddonJudges 13:1-25
Education of ChildrenW. A. Scott, D. D.Judges 13:1-25
Fears RemovedW. Jay.Judges 13:1-25
God and His PeopleThomas Kirk.Judges 13:1-25
God's Past Mercies a Ground of Hope for the FutureW. A. Scott, D. D.Judges 13:1-25
Manoah and His WifeHomilistJudges 13:1-25
Manoah and His WifeR. Halley, D. D.Judges 13:1-25
Manoah's WifeJ. Parker, D. D.Judges 13:1-25
Manoah's Wife and Her Excellent ArgumentSpurgeon, Charles HaddonJudges 13:1-25
Money Bequeathed by Parents to Their ChildrenW. Arnot.Judges 13:1-25
Mysteries of ProvidenceA. P. Peabody.Judges 13:1-25
Past Tokens of Divine Favour an Encouragement Against FearsJudges 13:1-25
Some Lessons of CatastrophesJohn Jamieson, M. A., Arthur Ritchie.Judges 13:1-25
The Angelic Appearances to Manoah and His WifeH. J. Bevis.Judges 13:1-25
The Spectacle of Life and the Opposite Conclusions Drawn from ItW. W. Newton.Judges 13:1-25
The Spirit WorldHomilistJudges 13:1-25
Unrecognised AngelsWm. Ewen, B. D.Judges 13:1-25
People
Dan, Danites, Manoah, Samson
Places
Eshtaol, Mahaneh-dan, Pirathon, Zorah
Topics
Angel, Appearance, Awesome, Causing, Countenance, Declared, Didn't, Face, Fear, Fearful, Form, Husband, Messenger, Question, Saying, Speaketh, Terrible, Whence
Dictionary of Bible Themes
Judges 13:2-7

     4544   wine

Judges 13:2-14

     4458   grape

Judges 13:2-23

     8474   seeing God

Judges 13:2-25

     5652   babies

Judges 13:3-22

     1511   Trinity, relationships in
     5976   visiting

Library
The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

Of the Name of God
Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in
Hugh Binning—The Works of the Rev. Hugh Binning

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

The Incarnation.
"In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not any thing made that hath been made. In Him was life; and the life was the light of men. And the light shineth in the darkness; and the darkness apprehended it not. There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him. He was
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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