Judges 13:1
Again the Israelites did evil in the sight of the LORD, so He delivered them into the hand of the Philistines for forty years.
Again the Israelites
This phrase marks a recurring theme in the Book of Judges, where the Israelites repeatedly fall into cycles of sin and redemption. The Hebrew root for "again" is "yāsap," which implies a continuation or repetition. This highlights the persistent nature of Israel's disobedience despite God's previous deliverances. Historically, this cycle reflects the Israelites' struggle to maintain faithfulness amidst the surrounding pagan cultures.

did evil
The Hebrew word for "evil" is "ra‘," which encompasses not only moral wickedness but also actions that are harmful or destructive. This phrase indicates a departure from God's commandments, leading to spiritual and societal decay. The Israelites' evil actions often involved idolatry and forsaking the covenant with Yahweh, which was central to their identity and relationship with God.

in the sight of the LORD
This phrase underscores the omnipresence and omniscience of God. The Hebrew word for "sight" is "‘ayin," meaning "eye," suggesting that nothing is hidden from God. It serves as a reminder that all actions, whether public or private, are visible to God and subject to His judgment. This awareness of divine observation was intended to encourage the Israelites to live righteously.

so the LORD delivered them
The word "delivered" comes from the Hebrew "nāthan," meaning "to give" or "to hand over." This indicates a judicial action by God, allowing the Israelites to face the consequences of their actions. It reflects the covenantal relationship where blessings and curses were contingent upon obedience. God's deliverance into the hands of their enemies was both a punishment and a call to repentance.

into the hand of the Philistines
The Philistines were a significant adversarial force during this period. Archaeological findings suggest they were a seafaring people with advanced military technology, including iron weapons. Their oppression of Israel was both a physical and spiritual challenge, as the Philistines' pagan practices threatened to further corrupt Israelite worship and culture.

for forty years
The number forty is symbolic in the Bible, often representing a period of testing, trial, or judgment. This duration signifies a complete generation, suggesting that the Israelites endured a long period of subjugation due to their disobedience. It serves as a sobering reminder of the consequences of turning away from God and the patience required in waiting for deliverance.

Persons / Places / Events
1. The Israelites
The chosen people of God, who repeatedly fall into cycles of sin, oppression, repentance, and deliverance throughout the Book of Judges.

2. The LORD
The covenant God of Israel, who is just and righteous, allowing consequences for sin but also providing deliverance.

3. The Philistines
A powerful and oppressive enemy of Israel, often used by God as instruments of judgment against His people.

4. Forty Years
A significant period in biblical terms, often associated with testing, judgment, and preparation.
Teaching Points
The Cycle of Sin and Deliverance
Recognize the repetitive nature of sin in our lives and the need for genuine repentance. Just as Israel repeatedly fell into sin, we must be vigilant against complacency in our spiritual walk.

God's Sovereignty and Justice
Understand that God allows consequences for sin as a means of discipline. His sovereignty is evident in using even our failures to bring about His purposes.

The Role of Oppression in Spiritual Growth
Reflect on how God can use difficult circumstances to draw us closer to Him. The oppression by the Philistines served as a catalyst for Israel's eventual repentance and deliverance.

The Importance of Obedience
Emphasize the need for obedience to God's commands to avoid the pitfalls of sin. Israel's disobedience led to their oppression, highlighting the importance of aligning our lives with God's will.

Hope in God's Deliverance
Take comfort in the fact that God is always ready to deliver and restore us when we turn back to Him. Despite Israel's repeated failures, God remained faithful to His covenant promises.
Bible Study Questions
1. What patterns of sin and deliverance can you identify in your own life, and how can you break free from them?

2. How does understanding God's sovereignty and justice help you trust Him more during difficult times?

3. In what ways can oppression or hardship lead to spiritual growth and a deeper relationship with God?

4. How can you cultivate a lifestyle of obedience to prevent falling into cycles of sin?

5. Reflect on a time when you experienced God's deliverance. How can this encourage you to trust in His faithfulness in current or future challenges?
Connections to Other Scriptures
Judges 2:11-19
This passage outlines the cycle of sin and deliverance that characterizes the period of the Judges, providing context for the events in Judges 13:1.

1 Samuel 7:13-14
Describes the eventual subjugation of the Philistines, showing God's faithfulness in delivering Israel despite their repeated failures.

Hebrews 12:6
Relates to God's discipline of His people, emphasizing that His correction is an act of love intended to bring about repentance and growth.
Divine Punishment and Preparation of Deliverance SimultaneousA.F. Muir Judges 13:1-5
Cheer for the Faint-HeartedSpurgeon, Charles HaddonJudges 13:1-25
Education of ChildrenW. A. Scott, D. D.Judges 13:1-25
Fears RemovedW. Jay.Judges 13:1-25
God and His PeopleThomas Kirk.Judges 13:1-25
God's Past Mercies a Ground of Hope for the FutureW. A. Scott, D. D.Judges 13:1-25
Manoah and His WifeHomilistJudges 13:1-25
Manoah and His WifeR. Halley, D. D.Judges 13:1-25
Manoah's WifeJ. Parker, D. D.Judges 13:1-25
Manoah's Wife and Her Excellent ArgumentSpurgeon, Charles HaddonJudges 13:1-25
Money Bequeathed by Parents to Their ChildrenW. Arnot.Judges 13:1-25
Mysteries of ProvidenceA. P. Peabody.Judges 13:1-25
Past Tokens of Divine Favour an Encouragement Against FearsJudges 13:1-25
Some Lessons of CatastrophesJohn Jamieson, M. A., Arthur Ritchie.Judges 13:1-25
The Angelic Appearances to Manoah and His WifeH. J. Bevis.Judges 13:1-25
The Spectacle of Life and the Opposite Conclusions Drawn from ItW. W. Newton.Judges 13:1-25
The Spirit WorldHomilistJudges 13:1-25
Unrecognised AngelsWm. Ewen, B. D.Judges 13:1-25
People
Dan, Danites, Manoah, Samson
Places
Eshtaol, Mahaneh-dan, Pirathon, Zorah
Topics
Add, Delivered, Evil, Forty, Giveth, Hands, Philistines, Sight, Sons
Dictionary of Bible Themes
Judges 13:1

     4207   land, divine gift
     8739   evil, examples of

Library
The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

Of the Name of God
Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in
Hugh Binning—The Works of the Rev. Hugh Binning

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

The Incarnation.
"In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not any thing made that hath been made. In Him was life; and the life was the light of men. And the light shineth in the darkness; and the darkness apprehended it not. There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him. He was
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Links
Judges 13:1 NIV
Judges 13:1 NLT
Judges 13:1 ESV
Judges 13:1 NASB
Judges 13:1 KJV

Judges 13:1 Commentaries

Bible Hub
Judges 12:15
Top of Page
Top of Page